Tradition and Continuity: Rethinking the Practice of Christian Remembering

Horizons ◽  
2009 ◽  
Vol 36 (1) ◽  
pp. 50-77
Author(s):  
Colleen Mary Mallon

ABSTRACTA significant point of contention in contemporary construals of continuity and discontinuity centers on the veiled logics of power/interest at work in human constructions of knowledge. In this paper I explore how the insights of anthropologist Mary Douglas might contribute towards a rethinking of memory and tradition within the ecclesial community. I argue that Douglas' perspective on the covert processes that create the social goods of both community and knowledge offer an important heuristic guide towards a more transparent analysis of tradition and how it functions in a globalized world. If continuity is both a claim and a practice that peoples make from shared histories for shared futures, the ecclesial claim and practice of continuity must enact a gospel reflexivity that is both critical and counter-intuitive in its hermeneutical retrieval of the memoria Christi. I conclude this paper with a detailed exploration of two dimensions such a critical, counter-intuitive hermeneutic might include.

Author(s):  
Michael S. Brady

In this chapter Brady argues that suffering is vital for the proper functioning and flourishing of social groups, because it is essential for the social virtues of justice, love, and faith. He makes this case by first focusing on Biblical and Qur’anic ideas—in particular that suffering is punishment for sin, and a test of faith—but argues that religious teachings have secular parallels. On this view suffering is essential for the legitimate punishment of criminal acts, and for building trust and solidarity in many groups. Central to suffering’s role in bringing about these social goods is its communicative value.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
V A Sironi ◽  
M A Riva

Abstract The recent epidemic caused by the Covid-19 virus, which originated in China and then spread rapidly, can rightly be defined as the real 'first' epidemic in the social era. In an increasingly globalized world other recent epidemics (but more circumscribed, even if severely more lethal, such as Ebola and Sars) have been experienced with less media and emotional involvement, while the recent epidemic due to the new coronavirus has generated deserving reactions of analysis from an anthropological and social point of view, rather than on a health aspect. In Italy the epidemic event provoked sometimes excessive and irrational psychological reactions (from an unjustified panic to an irresponsible underestimation) and a cognitive distortion on anthropological level (wrong perspective perception of the pathological event). It has also generated disproportionate social repercussions at national level (refusal of stay for subjects coming from the lands in which diseased people are present) and at international level (foreclosure of landing of Italian tourists in some foreign countries). There was also incorrect medical information (confusion between infected - asymptomatic and/or non-hospitalized paucisymptomatic -, real patients with important symptoms - hospitalized - and sometimes in need of intensive care, subjects - the elderly and carriers of other serious diseases - died not for but with the Covid-19 infection) generated and amplified also by the pounding informative role of the mass media and by the news (often inaccurate and generating fake-news) spread in real time through social media. Key messages Irrational reactions must be avoided. Correct medical information are indispensable.


2011 ◽  
Vol 59 (2) ◽  
pp. 107-118 ◽  
Author(s):  
Reimon Bachika ◽  
Markus S Schulz

This article introduces the Current Sociology monograph issue on Values and Culture. It discusses sociology’s renewed interest in values and the general approach on which the contributors converge despite diverse theoretical backgrounds, areas of focus and social settings. It explains how the studies in this publication contribute to the understanding of the formation and operation of values on micro, meso and macro levels in an increasingly globalized world.


2016 ◽  
Vol 29 (8) ◽  
pp. 1270-1293 ◽  
Author(s):  
Philip Mark Linsley ◽  
Alexander Linsley ◽  
Matthias Beck ◽  
Simon Mollan

Purpose The purpose of this paper is to propose Neo-Durkheimian institutional theory, developed by the Durkheimian institutional theory, as developed by anthropologist Mary Douglas, as a suitable theory base for undertaking cross-cultural accounting research. The social theory provides a structure for examining within-country and cross-country actions and behaviours of different groups and communities. It avoids associating nations and cultures, instead contending any nation will comprise four different solidarities engaging in constant dialogues. Further, it is a dynamic theory able to take account of cultural change. Design/methodology/approach The paper establishes a case for using neo-Durkheimian institutional theory in cross-cultural accounting research by specifying the key components of the theory and addressing common criticisms. To illustrate how the theory might be utilised in the domain of accounting and finance research, a comparative interpretation of the different experiences of financialization in Germany and the UK is provided drawing on Douglas’s grid-group schema. Findings Neo-Durkheimian institutional theory is deemed sufficiently capable of interpreting the behaviours of different social groups and is not open to the same criticisms as Hofstede’s work. Differences in Douglasian cultural dialogues in the post-1945 history of Germany and the UK provide an explanation of the variations in the comparative experiences of financialization. Originality/value Neo-Durkheimian institutional theory has been used in a wide range of contexts; however, it has been little used in the context of accounting research. The adoption of the theory in future accounting research can redress a Hofstedian-bias in accounting research.


2020 ◽  
Vol 10 (3) ◽  
pp. 82
Author(s):  
Patricia P. Jiménez ◽  
Jimena Pascual ◽  
Andrés Mejía

Although the need for an engineering education oriented to public welfare and social justice has been acknowledged for many years, the efforts to put it in practice seem insufficient and a culture of disengagement still appears dominant. The aim of this article is twofold: (1) to examine beliefs and motivations of university faculty towards the social responsibility of engineers, and (2) to develop pedagogical principles to deal with the culture of disengagement in engineering. A survey-based quantitative study was conducted among faculty from a university in Chile. A factor analysis revealed two dimensions of social justice in their conceptions, with significantly higher scores for the first one: environmental/ethical versus public/community. Additionally, faculty value less the humanities and social sciences than other non-technical topics in the curriculum. Results, for this university, confirm the prevailing cultural features reported elsewhere. Some guidelines to counteract the cultural pillars of disengagement are based on critical thinking, context-based learning or situated practice, and interdisciplinary learning. These are illustrated in a course on Systems Simulation.


2018 ◽  
Vol 20 (2) ◽  
pp. 305
Author(s):  
Halimi Halimi ◽  
M. Faisol ◽  
Muhammad Majed Al-Dakhiel

<p>لقد عبر شعر الصراع (المقاومة والثورة والحرب) في بلاد الجزيرة العربية مفردات متنوعة طوال تاريخها من خلال البعدين، منهما البعد المكاني متمثلا في الأرض التي حملها الشعر دلالات ومعان تتجاوز ملامحها المادية لتكتسب بعدا روحيا وقيما عليا. والبعد الثاني يتمثل في البعد التراثي والتاريخي. فشعر الصراعات لا ينفصل من الواقع الاجتماعي، وليس هو الشعر الانعزالي، بل هو الشعر الاجتماعي الذي له علاقة متينة بواقعه، والذي يحمل رموزا تاريخية كثيرة نتيجة لامتداد العمر الزمني لهذا المجتمع من العصور القديمة، وكان المجتمع والأرض تصنع تقاليد تتطور إلى رموز، فهناك رمز للكرام وللمروءة ولمعاناة المجتمع وللصراع، وفي الرمز أسلوب فيه تلميح ومداره.</p><p><br />Throughout the history of the Arab world, the poetry of the struggle (the resistance, the revolution and the war) has been a varied vocabulary throughout its history through the two dimensions, including the spatial dimension, in the land where poetry carries meanings and meanings that transcend its physical texture to acquire a spiritual dimension and supreme value. It is the social poetry that has a strong relationship to its reality, which carries many historical symbols as a result of the extension of the temporal age of this society from antiquity. The society and the land made traditions that evolve into symbols. And the suffering of society and the conflict and the virus, and in the code style in which the tip and orbit.</p>


Author(s):  
Ivan Kunderenko

Applying the typology of R. Niebuhr to the Protestant environment of Ukraine is nearly impossible, because despite the preserved faith statements, the level of involvement of Protestants in Ukrainian society has changed significantly. Thus, the usual classification is not efficient due to the dynamics of the social dimension of Protestants and the background of theological conservatism. Author agrees with the proposed paradigm of D. Hollinger, that in any interaction with society there are two dimensions, in the middle of which we can make a certain ranking. The impact can be individual or structural, as well as reactionary or preventive. The following vectors have become especially common among Protestants: 1. Christian relief; 2. Creating alternative Christian institutions; 3. Evangelism, not just a method to introduce beliefs to others, but also as a vehicle of structural changes in society; 4. Prophetic proclamation as a way to react on existing negative trends; 5. Political lobbying with an attempt to prevent the adoption of certain bills, or vice versa, their promotion; 6. Creation of political parties or political groups; 7. Nonviolent resistance; 8. The practice of Christian incarnation as a manifestation of faithfulness to God with the understanding that the attainability of ethical standards is possible only within the Christian community; 9. Individual impact with understanding that Christians hold views and moral (ethical) principles that differ from secular society, however Christians apply those principles, within and outside boundaries of Christendom.


2012 ◽  
pp. 9-29
Author(s):  
Michele Bertani

In this essay the author analyzes contemporary migration, a central issue in the globalized world, through a particular sociological point of view: the social capital. The author presents a review of the scientific results of various scholars, who for various reasons have been dealing with migration studies, using the concept of social capital as a tool for innovative analysis. Starting from this literature, the author initially introduces issues and topics related to migration studies, with the aim to formulate a classification that takes into account the different emerging approaches.


Author(s):  
Marcia Yonemoto

The chapter explores the discourse and experience of motherhood within Japan’s low-fertility regime in the early modern period. In a manner rarely seen elsewhere in the early modern world, Japanese families used various means, from infanticide to adoption, to correlate family size with income. The chapter examines a wide range of primary sources to explore the effects of family planning on motherhood in two dimensions, the biological and the social. It also examines motherhood as a lived experience through the writings of Inoue Tsūjo, Kuroda Tosako, and Sekiguchi Chie.


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