Some Problems Concerning China's Early Copper and Bronze Artifacts

Early China ◽  
1982 ◽  
Vol 8 ◽  
pp. 53-75 ◽  
Author(s):  
Julia K. Murray ◽  
An Zhimin

(Translator's Note: This article originally appeared in Kaogu Xuebao 1981.3: 269-284, and is translated with the author's permission.)I. The appearance of metal is a very important event in human history, marking the start of an age. From the patriarchal clan communes of the late Neolithic period to the slave society of the Bronze Age, there was a great change in the relationship between social development and production. As a result, the origin and development of metal-working is one of the important issues in archaeological research (p. 269).Early in the Shang dynasty, China had already advanced into slave society, and its brilliant bronze culture is an outstanding phenomenon in the history of the ancient world. Shang civilization evolved from Longshan foundations, and there is ample archaeological proof of the close relationship between the two. But from what origins did Shang bronze arise? Before the Shang, was there an aeneolithic period in which copper was used? These questions have not yet been satisfactorily answered. Since 1949 the new discoveries of copper objects and of bronze objects belonging to an early period have contributed important clues to the solution of these problems.

1982 ◽  
Vol 48 (1) ◽  
pp. 53-73 ◽  
Author(s):  
C. J. Scarre

It is, with a few exceptions, only in very recent years and with works such as that by Guilaine and his colleagues on the Abri Jean-Cros (Guilaineet al.1979) that the site locational and ecological approaches have made their appearance in the French archaeological literature. Studies of this type are still not common, despite the richness of certain areas of France in prehistoric settlement evidence and the existence of a body of geomorphological research which often makes this type of approach particularly attractive. The present article attempts to use both geomorphological and settlement evidence for a consideration of the relationship between changes in the landscape and patterns of site distribution in the Marais poitevin area of western France during the period 2800–600 bc.The basis for the study is provided by locational information on a series of Late Neolithic fortified settlement sites which has been discovered in this part of France in recent years. These impressive sites have a striking distribution pattern which invites interpretation in terms of their landscape setting. Geomorphological and archaeological evidence makes it possible to reconstruct at least in outline the development of this landscape during the later prehistoric period, and to suggest what it may have been like at the time the sites were occupied and how it may have affected their foundation and their abandonment. The evidence relating to landscape development is crucial to our understanding of the prehistoric sites and no apology is made for considering it in some detail below. Bronze Age as well as Neolithic sites have been included in the final analysis. This allows the Late Neolithic fortified settlements to be viewed in a broader context and related to changes in site distribution patterns over a period of approximately two thousand years.


1999 ◽  
Vol 94 ◽  
pp. 81-100 ◽  
Author(s):  
Helen Mangou ◽  
Panayiotis V. Ioannou

170 copper-based objects from various sites in mainland Greece covering the Late Neolithic period and the whole of the Bronze Age have been analysed for their chemical content (twelve elements) by atomic absorption spectroscopy. The results indicate that at all sites during the Late Neolithic and Early Bronze Age relatively pure copper and arsenical copper were used, while during the Middle and Late Bronze Ages bronze dominated. Bronze objects of the Early Bronze Age were probably imported. Lead was not usually used to help casting. Metallographic examination of eight Late Neolithic, Early and Late Bronze Age hammered objects revealed that they have been cold-worked and annealed, most probably through several cycles.


1987 ◽  
Vol 6 ◽  
pp. 29-34
Author(s):  
SàNdor Bokonyi

SUMMARYThe wild ancestor of the present day domestic horse was equus ferus Woddaert which included two distinct sub-species - the tarpan and the taki or the Ptzevalsky horse. The tarpan is the main ancestor of the- Present day domestic type. Its domestication irst started in East Europe in the Neolithic period from where it spread in different directions, moving in successive waves to the Carpathian Basin and Moravia in the west, Caucasus in the southeast and Mesopotamia in the Near East, finally reaching western Europe in the Bronze Age.The early domestic horses were small compared to present day animals, measuring only 137 cm at the withers. They were chiefly used to provide mobile power - either draught or riding. Later, during the Iron Age, the Scythians brought these eastern horses to Austria, Italy and Greece, where they were much in demand for their superior power and size, a result of conscious breeding by the Scythians. In contrast, the horses indigenous to the western half of Europe, represented by the Celtic horse, were smaller and slender. These were later improved by crossing with the eastern Scythian horses. From the Greeks, the eastern horses reached the Romans and contributed to the development of the Roman horse.,


EMPIRISMA ◽  
2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Mohammad Arif Dan Yuli Darwati

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,


2020 ◽  
Author(s):  
Cezary Namirski

The book is a study of the Bronze Age and Early Iron Age Nuragic settlement dynamics in two selected areas of the east coast Sardinia, placing them in a wider context of Central Mediterranean prehistory. Among the main issues addressed are the relationship between settlement and ritual sites, the use of coastline, and a chronology of settlement.


2017 ◽  
Vol 21 (2) ◽  
pp. 264-279 ◽  
Author(s):  
Mindaugas Grikpėdis ◽  
Giedre Motuzaite Matuzeviciute

Current knowledge of the beginnings of crop cultivation in Lithuania is based mainly on Cerealia-type pollen data supplemented by other indirect evidence such as agricultural tools. We argue that these records, predating carbonized remains of cultivated plants, are not substantial enough indicators of the early stages of agriculture in Lithuania. Here, we demonstrate that the macroremains of cultural plants that were previously reported from two Neolithic settlements in Lithuania were either mistakenly identified as domestic crops or incorrectly ascribed to the Neolithic period due to movement through the stratigraphic sequence and the absence of direct dating of cereal grains. Furthermore, we present a charred Hordeum vulgare grain from the Bronze Age settlement of Kvietiniai in western Lithuania. It was AMS-dated to 1392–1123 cal bc, and at present represents the earliest definite evidence for a crop in the eastern Baltic region. We conclude that, presently, there are no grounds to suggest that crop cultivation took place in Lithuania during the Neolithic.


This paper describes the morphology of a small piece of the Chalk escarpment near Brook in east Kent, and reconstructs its history since the end of the Last Glaciation. The escarpment contains a number of steep-sided valleys, or coombes, with which are associated deposits of chalk debris, filling their bottoms and extending as fans over the Gault Clay plain beyond. Here the fans overlie radiocarbon-dated marsh deposits of zone II (10 000 to 8800 B.C.) of the Late-glacial Period. The debris fans were formed and the coombes were cut very largely during the succeeding zone III (8800 to 8300 B.C.). The fans are the products of frost-shattering, probably transported by a combination of niveo-fluvial action and the release of spring waters; intercalated seams of loess also occur. The molluscs and plants preserved in the Late-glacial deposits give a fairly detailed picture of local conditions. The later history of one of the coombes, the Devil’s Kneadingtrough, is reconstructed. The springs have effected virtually no erosion and have probably always emerged more or less in their present position. In the floor of the coombe the periglacial chalk rubbles of zone III are covered by Postglacial deposits, mainly hillwashes. They are oxidized and yield no pollen, but contain rich faunas of land Mollusca, which are presented in the form of histograms revealing changing local ecological and climatic conditions. During most of the Post-glacial Period, from the end of zone III until about the beginning of zone VIII, very little accumulation took place on the coombe floor. But below the springs there are marsh deposits which span much of this interval. They yield faunas of considerable zoogeographical interest. The approximate beginning of zone VII a (Atlantic Period) is reflected by a calcareous tufa, which overlies a weathering horizon, and represents an increase in spring flow. Two clearance phases are deduced from the molluscan record. The first may have taken place at least as early as the Beaker Period (Late Neolithic/earliest Bronze Age); the second is probably of Iron Age ‘A’ date. In Iron Age times the subsoil was mobilized and a phase of rapid hillwashing began. As a result the valley floor became buried by humic chalk muds. The prime cause of this process was probably the beginning of intensive arable farming on the slopes above the coombe; a possible subsidiary factor may have been the Sub-Atlantic worsening of climate. The muds yield pottery ranging in date from Iron Age ‘Kentish first A’ ( ca . 500 to ca . 300 B.C.) to Romano-British ware of the first or second centuries A.D. Evidence is put forward for a possible climatic oscillation from dry to wet taking place at about the time of Christ. In the later stages of cultivation, possibly in the Roman Era, the valley floor was ploughed and given its present-day form.


2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Rune Iversen

AbstractThis paper investigates to what extent the significant material changes observable at the end of the Neolithic reflect transformations of the underlying social dynamics. Answering this question will help us to understand the formation of Bronze Age societies. The analysis concerns southern Scandinavia with a certain focus on Denmark. The assumption is that the creation of Bronze Age societies must be understood as a long formative process that partly originated in the culturally-heterogeneous Middle Neolithic. Four aspects seem to have been essential to this process: the rise of the warrior figure, the reintroduction of metal, increased agricultural production, and the establishment of one of the characteristic features of the Bronze Age, the chieftain hall. These aspects do not appear simultaneously but are introduced stepby- step starting out in the late Middle Neolithic and early Late Neolithic to fully develop around 2000 BC. Consequently, this paper argues that the final Late Neolithic (LN II, c. 1950-1700 BC) was de facto part of the Earliest Bronze Age.


2017 ◽  
Vol 10 (1) ◽  
pp. 35-43
Author(s):  
Filip Havlíček ◽  
Martin Kuča

AbstractThis article deals with the relationship between humans and waste in the Bronze Age. Based on selected examples of waste management strategies from the European Bronze Age, it presents an overview of different strategies. In comparison with the preceding Stone Age, a new type of material began to appear: metal. The process involved in producing metal objects, however, brought with it the appearance of a specific type of waste material that is indelibly linked to the production of metal. This article also deals with the significance of ritualized social activities in the Bronze Age, which materialized in waste and waste management strategies.


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