An Indian View of Man and Nature

1983 ◽  
Vol 10 (4) ◽  
pp. 331-335 ◽  
Author(s):  
G.M. Oza
Keyword(s):  
Conservation Strategy ◽  
Human Beings ◽  
Human Survival ◽  
World Wildlife Fund ◽  
World Conservation ◽  
The World ◽  
The Future ◽  
Man And Nature

The World Wildlife Fund and others are trying to save more than 1,000 species of higher animals (including about 257 species of mammals, 348 of birds, and 186 of reptiles and amphibians), and an almost incredible 30,000 species of plants, from extinction.The year 1980 witnessed the launching of the World Conservation Strategy, in which human survival is the vital dimension, and in 1982 there was the Declaration of the World Campaign for The Biosphere as, primarily, a much-needed educational device (see above).The capability of choosing our destiny thus lies within us. We have totally to reject planning which includes deaths of human beings as one of the ‘costs’. The future will belong to those who are contemplative enough to give Mankind well-founded hope and a sensible human way to attain that hope.

Environmental Sustainability in Nigeria: The “Awareness” Imperative

2003 ◽  
Vol 32 (1-2) ◽  
pp. 41-52
Author(s):  
Foluke Ogunleye
Keyword(s):  
Sustainable Development ◽  
Environmental Sustainability ◽  
Developing Nations ◽  
Conservation Strategy ◽  
Awareness Campaigns ◽  
World Conservation ◽  
The World ◽  
Education And Awareness ◽  
Stockholm Conference ◽  
Nations Environment

The practice of treating the environment with disdain has gradually become unfashionable. Yet in many developing nations, Nigeria among them, environmental education and awareness campaigns remain something regarded as unnecessary. According to Berry (1993: 158):The term “sustainable development” has become a shibboleth of governments and industries, to present a respectful image to a society that is becoming even more strident in its concern for the environment. It is a concept that was projected onto the world by the Stockholm Conference of 1972, and has been carried ever since by the United Nations Environment Programs (UNEP), the World Conservation Union (IUCN), and the World Wildlife Fund for nature (WWF) in their world conservation strategy. It has the ring of truth and worldwide acceptance, but it is poorly understood by those who use it.

scholarly journals PKM KATEKESE TENTANG MENGHAYATI NILAI KERAJAAN ALLAH DALAM ERA DIGITAL BAGI ANGGOTA KMK. ST. MARTINUS PAROKI PERSIAPAN ST. MARINUS PU’URERE

2020 ◽  
Vol 1 (1) ◽  
pp. 32-41
Author(s):  
Aurelius Fredimento ◽  
John M. Balan
Keyword(s):  
Kinetic Energy ◽  
Technology Development ◽  
Kingdom Of God ◽  
Flowing Water ◽  
Human Beings ◽  
Media Communication ◽  
The World ◽  
The Future ◽  
The Media ◽  
The Church

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract  them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an  offering  if the church will be born a generation  of the future  of the  church  that is mature and has a certain quality  based  on the growth  and the development  of acuteness and inner  to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even  the sharpeness of the actor of  media communication as an  alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator  for the board of KMK Of St. Martinus Ende  to plan and boring  about the activity of catechism. The activity rise the method of Amos.  By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come  to them  and  give them via  the commandment of God.  The commandment  of God  come to light, inspiration, motivate, power and critics to the  participants about the using of the media communication as a media of the commandment of the kingdom of God  to the world that is more progress and development lately.

scholarly journals Aftershocks: Globalism and the Future of Democracy

2021 ◽  
Keyword(s):  
Social Services ◽  
Political Representation ◽  
Human Beings ◽  
Social Resilience ◽  
The World ◽  
The Future ◽  
The University ◽  
Global And Local ◽  
The City ◽  
Selection Of

This digital publication consists of a selection of 56 papers presented at the 16th International Conference of the International Society for the Study of European Ideas (ISSEI), held at the University of Zaragoza, 2-5 July 2019, the general theme of which was ‘Aftershocks: Globalism and the Future of Democracy’. Sponsored by The Aragonese Association of Sociology, the conference was well-attended – 170 participants from 28 countries met to discuss a wide variety of topics in 29 workshops. The feedback we received from participants confirmed that they had greatly enjoyed the venue of the conference, that they appreciated the warm welcome they had received and the congenial social atmosphere and opportunity to attend workshops on subjects that were not only in their own field of expertise. No one, of course, could have predicted that our world – our work and life as individuals, as communities and as nations – would change so suddenly and radically eighteen months after the conference, with the rapid and devastating spread of the Convid-19 pandemic. The current deepening global crisis along with the challenge of climate change and growing international tensions are a stark reminder of how vulnerable our societies, our civilization, and our species are. The shocks and aftershocks of these crises are felt today in every corner of the world and in every aspect of our global and local economies, and most obviously in the sociopolitical arena. As several of the conference workshops on the multiple crises Europe and the world face today – from the migrant crisis to the rise of populism and deepening inequality between rich and poor – showed – and as the Covid-19 pandemic has so cruelly brought home to us – we simply cannot take the achievements of human civilization for granted and must find ways to meet the fundamental social and political needs of human beings not only in our own neighborhoods, cities and countries, but ultimately in the world as a whole: their living conditions, livelihoods, social services, education and healthcare, human rights and political representation. Several of the workshops, as I mentioned, directly addressed these issues and emphasized the need for building social resilience based on tolerance, solidarity and equity. This too is why, as academics, we should continue to initiate and engage in collective reflection and debate on how to foster and strengthen human communities and human solidarity. Finally, I want to thank the participants and workshop chairs for their contribution to the success of the conference. It was a pleasure for me to work with the university organizing team and with ISSEI’s team in bringing this about, and I am particularly proud that my university and the city of Zaragoza hosted this conference.

Life

2017 ◽  
Author(s):  
Rebekah Sheldon
Keyword(s):  
Human Survival ◽  
Narrative Structures ◽  
The World ◽  
The Future

The second chapter continues with the equation of the child in relation to the future, taking up the centrality of reproduction to any ethics premised on human survival. Through a reading of Joanna Russ’s 1977 novel We Who Are About To, it considers narrative structures that refuse generational survival and intergenerational rescue, as rescue requires everything to hold its shape, to remain as it is, long enough to be rescued. Therefore, it isn’t that the world is acausal but that causality is richer and stranger than rescue and survival narratives can imagine. Ideologies of reproduction are one of the modes by which we attempt to manage biological, chemical, and ontological affectivities.

scholarly journals Occasionally, He’s a Somniaticidal Maniac: Stephen Graham Jones Reclaims Home and History

2019 ◽  
pp. 77-91
Author(s):  
Theodore C. Van Alst, Jr.
Keyword(s):  
Native American ◽  
American Literature ◽  
Environmental Activism ◽  
Native American Literature ◽  
Human Beings ◽  
The Earth ◽  
The World ◽  
The Future ◽  
Mother Earth

Environmental activism and preservation of the land, acknowledgement of our shared responsibilities to the planet, to unci maka, to Mother Earth, to our home; these are obligations of love we as human beings embrace with devoted regularity. But what happens when we look at stories that might destroy the world entirely, might remold, reshape, reclaim and remake (or perhaps even “rename” in a restorative move) our histories and homes? What is the reception for works that defy the expectations of devotion to the environment in Native American literature one genre at a time? That address historic erasure by reshaping the future? This paper will examine some of Stephen Graham Jones’s prolific works, including Sterling City, “How Billy Hanson Destroyed the Earth, and Everyone on It,” as well as Chapter Six, all published in a variety of platforms and collections. In each instance, the worlds as home and future history described are decidedly reclaimed, perhaps for good reasons, and perhaps for not so good reasons. The worlds offered to choose from, however, are ones that will likely give you nightmares, or at least pause, even in the daylight.

scholarly journals The future of organıc fısh productıon in the world

2018 ◽  
Vol 7 (12) ◽  
pp. 262-267
Author(s):  
Hülya SAYĞI ◽  
Ayhan SAYĞI ◽  
Mahmut Ali GÖKÇE
Keyword(s):  
Human Health ◽  
Organic Agriculture ◽  
Agricultural Production ◽  
Environmental Problems ◽  
Fish Production ◽  
Human Beings ◽  
Natural Sources ◽  
The World ◽  
The Future

One of the fundamental problems of the world humans live in is that the resources human beings have used to meet their needs are limited. These resources, when used correctly, are enough to meet these needs. The main problem here is the mistakes human beings make and them not being aware of making these. In other words, they are consciously or unconsciously destroying the world they live in with every action they have taken to create the civilization. In this study, we will focus on the subjects of damages brought out to the natural sources by agricultural and aquacultural production which is used to meet the need for food, and wiping the effects of these damages. In this context, we will also focus on the conditions of the organic agriculture principle application on aquacultural production, which has emerged as a solution to the threats targeting human health and to the environmental problems brought out by the agricultural production.

scholarly journals Antropogeneza i jej związek z ewolucją wszechświata w teilhardyzmie

2007 ◽  
Vol 5 (1) ◽  
pp. 81-102
Author(s):  
Grzegorz Baczewski
Keyword(s):  
Catholic Church ◽  
Evolutionary Process ◽  
Human Beings ◽  
Human Race ◽  
Main Concept ◽  
Common Information ◽  
The World ◽  
The Future ◽  
Spiritual Reality ◽  
The Universe

This paper deals with the connection between the origin of the human race and the evolving universe in the works of Teilhard de Chardin, the French thinker analysed this problem from different points of view: scientific, philosophical and theological, showing its different aspects.The results of his reflections on this topic form a system of thought in which Teilhard tried to explain the mystery of man and the universe, the main concept of this system is the evolution of the whole universe from a material into a spiritual reality. Part of this cosmic evolutionary process is also the origin of the human race (considered by Teilhard as a species of living creatures and only accidentally as individual human beings). Creation of the world and man according to Teilhard is also a continual process in which God uses the natural law of evolution. Man is the best part and the summit of this cosmic process, the human race has been craeted by God as one philum (monophiletism) and not as a couple (Adam and Eve in the garden of Eden) or many phila (poliphiletism). While creating human souls, God also uses the material elements of the world, sublimating them into spirit, these opinions created many problems for the Catholic Church and were not accepted. Teilhardian analyses of the future of the universe and mankind are very interesting and inspiring and have been used by many modern thinkers. Teilhard wrote about one global society united by science and technology (globalisation). In the future people will also form one sphere of human spirit, the sphere of common information (noosphere). Eschatologically, the whole universe along with the human race will be united with God as the mover and final cause of the cosmic evolution (its point Alpha and Omega).The end of the history of all created reality will be the transformation into spiritual reality of the Cosmic Christ, thus anthropogenesis will be fulfilled in cosmogenesis and finally in Christogenesis.

Sign in / Sign up

Export Citation Format

Share Document