Aztec Knotted and Netted Capes

1996 ◽  
Vol 7 (2) ◽  
pp. 187-206 ◽  
Author(s):  
Patricia Rieff Anawalt

AbstractThe past two decades of research and debate in anthropology have shown how ethnocentric perspectives in methodology and interpretation have led to misinterpretations in ethnography and archaeology. This article contrasts Western and indigenous perceptions of ritual attire that marked the role and status of Aztec rulers and deities. Stimulated by inconsistent Spanish colonial descriptions of the emperors' xiuhtlalpilli “blue-knotted” cloaks, the study compares all of the relevant Nahuatl terms, contexts, and native-drawn images and analyzes these in the light of linguistic, technological, social, archaeological, pictorial, iconographic, textual, and ethnographic evidence. This contextual analysis of the primary data reveals the nature of Spanish misperceptions and the true structure of the indigenous clothing-symbol system. While Spanish chronicles are easily accessible and thus more heavily utilized, this study makes the point that only systematic assessment of Nahuatl terms, indigenous images, and contexts are fully dependable. Reliance on the native perspective and evidence allows new insights into pre-Hispanic categories and worldviews.

Author(s):  
Mochammad Arief Wicaksono ◽  

Islamic diaspora throughout the world has its own characteristics depending on cultural context in each region. Observing the characteristics of the entry process and the rise of Islam in Java in the past, Indonesia can be viewed significantly through a linguistic perspective. By focusing on the narratives of how Islam was constructed in Java by kiai, we will be able to understand that the pattern of the entry process and the rise of Islam in Java emerged through“language diplomacy.” There are various symbols which later became the symbol system in Islamic languages that were contextualized to Javanese language and knowledge systems. In other words, I see that language in this context is a symbol system. These symbols are a strategy of how Islam was “planted” and developed in Java. I will compare the symbol system of the language in the Quran as the Great Tradition of Islam with a symbol system on the narratives that a kiai expressed in Javanese society as the Little Tradition. By taking some narratives that the kiai gave to the Javanese Moslems in East Java region, this paper argues that the linguistic aspect in some narratives and Quran recitation which has the symbolic system of the language have an important role in planting and developing Islam in Java. This paper is based on ethnographic research-participant observation among Nahdlatul Ulama Muslim society in East Java, Indonesia and reviews Islamic narratives in society as an important unit of analysis.


Author(s):  
Olena Rosstalna

The article analyzes the peculiarities of the representation of time and space model in the collection of short stories «Wessex Tales» by the English writer T.Hardy. Based on a contextual analysis of T. Hardy’s stories, time and space model was singled out as the dominant meaning for the creation of «Wessex Tales». It is proved that the category of time in «Wessex Tales» is a component of the composition of works (in some stories the principle of framing is used). Its functioning in the collection occurs in the form of a two-component model, the elements of which are past and present. It is determined that the specific presentation of the past is a combination of «collective» and «individual» time. While presenting individual facts in the lives of specific heroes in the form of «individual» time, the author introduces them into the context of events of community life in the form of «collective» time. Each individual character’s story thus becomes a part of panoramic depiction of Wessex world, while maintaining a connection with real historical events. «Quasi-historicity» is defined as one of the characteristic features of time. The interaction of temporal levels has also been investigated at the level of conflicts and problems in the writer’s stories and novels (the problem of responsibility for actions, the problem of moral choice, etc.). The peculiarity of space organization in the collection of stories is determined by multilevel (panoramic – local image; realistic – mythopoeticized sketches of the metaphorical plan; the existence of two subspaces in the mythologized model of the world) and multivariate. The article analyzes the closed and open, terrestrial and cosmic, real and imaginary spaces that are realized in the system of images (city, town, house, road, etc.).


2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Jerry Dounald R ◽  
Rika Nugraha

Myth is a form of education about the essence of morality and ways of life in society. Myth is not just a fairy tale without the essence of the message / philosophy in it, but the myth is the most effective way of delivering teachings and guidance about the ultimate truth. With this research it can become a place for scientific studies in understanding philosophies for the user community or for readers of the research. In its development, the people of North Maluku saw the myth of Ake Santosa only as a story / saga of the past in the name of culture. But there are also those who instill the myth of Ake Santosa as a truth which in fact actually dominates the system of thinking and forming the characteristics of the user community, especially the indigenous people in Ternate. So that the formation of dualism of views, this is feared to change the values of the message / philosophy which is the teachings and guidance for the community. So we need a scientific study, which is able to become a form of method in seeing or dissecting the philosophical meaning of a myth that exists in society. The application of the theory of transfiguration began with literature and literature studies related to the myth of Ake Santosa in Ternate society in North Maluku and became primary data. Then developed through a visual study approach. Furthermore, this final data is then analyzed and transferred into the form of visual objects that give rise to other meanings of the myth itself.


2019 ◽  
Vol 7 (1) ◽  
pp. 14
Author(s):  
Fitri Yuni Lestari ◽  
Raden Hanung Ismono ◽  
Fembriarti Erry Prasmatiwi

The research aimed to analyze financial feasibility and development prospect of nutmeg farming in Lampung Province.  This research was conducted in Gisting Subdistrict of Tanggamus Regency in which data was collected in September 2017 until October 2017 by survey method.  This research used primary and secondary data.  Primary data was used to answer financial feasibility analyze purpose and obtained by interview technique using questionnaires.  Secondary data in the past seven to night years was used to answer the purpose of prospect development of nutmeg farming.  The samples size of this research was 30 nutmeg farmers using simple random sampling.  The data was analyzed by financial feasibility and time series linier with ARIMA model.  The results of the study showed that the nutmeg farming was feasible, and development prospect of nutmeg farming based on production and nutmeg seeds export had a good potential for the future. Key words: ARIMA, development, financial, nutmeg, prospect


2008 ◽  
Vol 1 (1) ◽  
pp. 107 ◽  
Author(s):  
Maria Cristina Marcuzzo

The purpose of this paper is to clarify the nature of research methods in the history of economic thought. In reviewing the "techniques" which are involved in the discipline, four broader categories are identified: a) textual exegesis; b) "rational reconstructions"; c) "contextual analysis"; and d) "historical narrative". After examining these different styles of doing history of economic thought, the paper addresses the question of its appraisal, namely what is good history of economic thought. Moreover, it is argued that there is a distinction to be made between doing economics and doing history of economic thought. The latter requires the greatest possible respect for contexts and texts, both published and unpublished; the former entails constructing a theoretical framework that is in some respects freer, not bound by derivation, from the authors. Finally, the paper draws upon Econlit records to assess what has been done in the subject in the last two decades in order to frame some considerations on how the past may impinge on the future.


2021 ◽  
Author(s):  
HARZIKO

AbstractToraja culture with its authenticity makes this culture unique and cannot even be found in other areas. This uniqueness and authenticity is what makes Toraja culture known to foreign countries. Culture includes a way of thinking and a way of acting. This is characteristic of certain societies. This study aims to (1) find out the development of the Ma'nene 'ritual for the Toraja people and (2) to know the symbolic meaning contained in the Ma'nene' ritual. Ma'nene 'is a tradition of the ancestors of the Toraja people, namely the procession of changing ancestral clothes. This research is qulitative descriptive research. Research informants are determined by non?probability sampling. Primary data is carried out through observation and interviews with parties related to the research and secondary data is carried out through library research by reviewing some literature which isclosely related to the issues to be discussed. The data that has been collected is then presented in the form of realism narrative and analyzed qualitatively. The results showed that (1) the development of Ma'nene 'rituals that are still being carried out in the Toraja area until now has experienced many changes when compared to the Ma'nene' rituals that were carried out in the past. This is inseparable from the influence of the new religion adopted by the local community at this time which then replaced the previous religion, namely Aluk Todolo. (2) the meaning of Ma'nene 'for the Toraja people is through the ritual of caring for ancestral corpses carried out in this ritual, which is reflected in an attitude of continuing to love, respect and honor ancestral services.Keywords: makna, ritual, Ma’nene’, Toraja


2020 ◽  
Vol 9 (1) ◽  
pp. 005
Author(s):  
Fede Peñate Domínguez

Buildings play a major role in computer games set in the past, both as gameplay components and as elements of historical realism. Varying on the genre of the game they perform different functions, from the transition and movement possibilities they allow the player in action-adventure games like Assassin’s Creed (Dow, 2013) to sedentary headquarters in strategy and management titles such as Age of Empires and Civilization (Bonner, 2014). My goal with this paper is to analyse the purposes of Spain’s colonial architecture in computer games set in the period of the Spanish Monarchy’s rule overseas. In order to achieve it, I will use Adam Chapman’s theoretical and methodological framework to understand the games’ historical epistemologies and ludonarratives, and Salvati and Bullinger’s concept of selective authenticity to analyse the role of these buildings in evoking the past and giving meaning to it. Aided by these lenses, I will try to unravel the master narratives behind these titles and how they give meaning to the history of Spain and its former colonies.


2019 ◽  
Vol 43 (4) ◽  
pp. 464-488
Author(s):  
Mahmood A. Khan ◽  
Mohamed Hefny

This exploratory research attempts to identify the potential of building theories within the field of hospitality management. A systematic scan of 9,364 peer-reviewed publications during the years 2002 to 2017 was conducted to assess the use of borrowed theories from other disciplines. A total of 423 theories were borrowed and used in support of research constructs and hypotheses. Projections based on the frequency of use revealed four distinct stages of progression in theory usage during the past 16 years, with accelerated use during the past 5 years. Theories from psychology were most often used, followed by economics, sociology, management, and marketing disciplines. The planned behavior theory, agency theory, and social exchange theory were used in multiple studies. The intent is to emphasize the need for the most appropriate theories within hospitality, focusing on service and people-oriented disciplines. This study provides preliminary information helpful in initiating a theory-building process.


2019 ◽  
Vol 6 (4) ◽  
pp. 316-326
Author(s):  
Steeve Ndjila ◽  
Gina S. Lovasi ◽  
Dustin Fry ◽  
Amélia A. Friche

Abstract Purpose of Review Neighborhood disorder has received attention as a determinant of health in urban contexts, through pathways that include psychosocial stress, perceived safety, and physical activity. This review provides a summary of data collection methods, descriptive terms, and specific items employed to assess neighborhood disorder/order. Recent Findings The proliferation of methods and terminology employed in measuring neighborhood disorder (or neighborhood order) noted over the past two decades has made related studies increasingly difficult to compare. Following a search of peer-reviewed articles published from January 1998 to May 2018, this rapid literature review identified 18 studies that described neighborhood environments, yielding 23 broad terms related to neighborhood disorder/order, and a total of 74 distinct measurable items. Summary A majority of neighborhood disorder/order measurements were assessed using primary data collection, often relying on resident self-report or investigatory observations conducted in person or using stored images for virtual audits. Items were balanced across signs of order or disorder, and further classification was proposed based on whether items were physically observable and relatively stable over time.


2019 ◽  
Vol 42 (1) ◽  
pp. 81-104
Author(s):  
Paul Murphy ◽  
Cristóbal García Gallardo

Abstract It is well known that the music-theoretical ideas of Jean-Philippe Rameau (1683–1764) were disseminated throughout much of Europe in large part by the summary editions issued by the mathematician and philosopher Jean Le Rond d’Alembert (1717–83) and certain German, English, and Italian translations that followed. Little is known, however, about how Rameau’s revolutionary and controversial theories appeared in Spain, and even less about how they were received and interpreted. In response, we offer a contextual analysis of the effects that these ideas had on both forward-looking intellectuals as well as on conservative professional musicians grounded in music of the past.


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