scholarly journals Consuming communities: the neighbourhood unit and the role of retail spaces on British housing estates, 1944–1958

Urban History ◽  
2015 ◽  
Vol 43 (1) ◽  
pp. 158-174 ◽  
Author(s):  
JAMES GREENHALGH

ABSTRACTThis article challenges perceptions about the origins and objectives of the ‘neighbourhood unit principle’ that emerged in 1944, by focusing on the location and purpose of shops. It argues that the positioning of retail spaces was central, but largely overlooked, to the socio-spatial schema that lay at the heart of the neighbourhood principle. Planners saw shops as a hub of face-to-face interaction, through which nebulous objectives like ‘community spirit’ might be engendered. However, planners did not account for the way that their need-based model of shopping might be undermined by the consumer habits of inhabitants and the changing objectives of retailers.

2021 ◽  
Author(s):  
◽  
Rebekah Smith

<p>Loneliness is widespread – 31 percent of New Zealanders reported being lonely a little, some, most, or all of the time in 2012, which equates to approximately 1.3 million New Zealanders. Loneliness is firstly an individual problem associated with corrosive health outcomes such as depression, and suicide. It is also a social problem because of the way social exclusion inhibits community wellbeing.  Loneliness is a reflection of both an objective condition and a subjective condition. The former reflects measures of the number and depth of social contact, and the later captures how people feel and judge their own level of loneliness. Typically, loneliness as a condition is ‘being alone and not liking it’.  The majority of research attention, both internationally, as well as in New Zealand, has been paid to loneliness among the old. What my thesis shows is that loneliness is not confined to a particular age group but widespread across all ages, and is in fact highest among the young and declines with age. Therefore, studies of loneliness are most appropriately based on population-wide surveys so that its prevalence across all age and socio-economic groups can be addressed. At the same time, particular attention now needs to be paid to the young. For this reason I apply statistical models of loneliness to two separate data sets: the 2012 New Zealand General Social Survey, and a sample of youth in Wellington, Taranaki and Auckland as provided by the 2006 Youth Connectedness Project.  My analysis of these two samples focuses on the relationship between objective measures of social connection and the subjective expression of loneliness itself. I show that while loneliness decreases with the level of social connection, it is also subject to considerable variation across a range of covariates. These include, most importantly, age, gender, socioeconomic status and health.  Connectivity also has a number of geographical properties which render this topic of interest to the human geographer. Among these are proximity – the readily availability of family and friends for regular face-to-face contact, as well as the ability to easily access and contribute to the local community. These are matters of geographic context which is addressed in several ways, including through a GIS analysis.  My primary finding has to do with the cumulative nature of connectedness. Over and above the separate effect of having a partner, local family, and friends, is the importance of their combined and cumulative effect in reducing loneliness, a feature which reinforces the importance of the concept of community.  I find that the young, females, migrants, the poor, and people in poor health are more likely to be lonely, particularly when these attributes combine. In terms of geographical context, residents of main urban areas, and in lower socioeconomic areas show a higher likelihood of being lonely in both datasets. However GIS results for the City of Wellington show that lonely youth show no evidence of spatially clustering in ways that would imply social exclusion in a geographic sense.  My analysis takes place against a backdrop of widespread concern about social connection in general, about the growing role of non-face-to-face communication among the young, about the dislocating effects of marital instability, and the supporting role of families both for the young and the old. None of my results dispel these concerns. What my results suggest is the need for a focused attention on the nature of social connections in particular contexts, and the way they evolve over time.</p>


2021 ◽  
Author(s):  
◽  
Rebekah Smith

<p>Loneliness is widespread – 31 percent of New Zealanders reported being lonely a little, some, most, or all of the time in 2012, which equates to approximately 1.3 million New Zealanders. Loneliness is firstly an individual problem associated with corrosive health outcomes such as depression, and suicide. It is also a social problem because of the way social exclusion inhibits community wellbeing.  Loneliness is a reflection of both an objective condition and a subjective condition. The former reflects measures of the number and depth of social contact, and the later captures how people feel and judge their own level of loneliness. Typically, loneliness as a condition is ‘being alone and not liking it’.  The majority of research attention, both internationally, as well as in New Zealand, has been paid to loneliness among the old. What my thesis shows is that loneliness is not confined to a particular age group but widespread across all ages, and is in fact highest among the young and declines with age. Therefore, studies of loneliness are most appropriately based on population-wide surveys so that its prevalence across all age and socio-economic groups can be addressed. At the same time, particular attention now needs to be paid to the young. For this reason I apply statistical models of loneliness to two separate data sets: the 2012 New Zealand General Social Survey, and a sample of youth in Wellington, Taranaki and Auckland as provided by the 2006 Youth Connectedness Project.  My analysis of these two samples focuses on the relationship between objective measures of social connection and the subjective expression of loneliness itself. I show that while loneliness decreases with the level of social connection, it is also subject to considerable variation across a range of covariates. These include, most importantly, age, gender, socioeconomic status and health.  Connectivity also has a number of geographical properties which render this topic of interest to the human geographer. Among these are proximity – the readily availability of family and friends for regular face-to-face contact, as well as the ability to easily access and contribute to the local community. These are matters of geographic context which is addressed in several ways, including through a GIS analysis.  My primary finding has to do with the cumulative nature of connectedness. Over and above the separate effect of having a partner, local family, and friends, is the importance of their combined and cumulative effect in reducing loneliness, a feature which reinforces the importance of the concept of community.  I find that the young, females, migrants, the poor, and people in poor health are more likely to be lonely, particularly when these attributes combine. In terms of geographical context, residents of main urban areas, and in lower socioeconomic areas show a higher likelihood of being lonely in both datasets. However GIS results for the City of Wellington show that lonely youth show no evidence of spatially clustering in ways that would imply social exclusion in a geographic sense.  My analysis takes place against a backdrop of widespread concern about social connection in general, about the growing role of non-face-to-face communication among the young, about the dislocating effects of marital instability, and the supporting role of families both for the young and the old. None of my results dispel these concerns. What my results suggest is the need for a focused attention on the nature of social connections in particular contexts, and the way they evolve over time.</p>


Author(s):  
Nancy White

Traditional face-to-face (F2F) group facilitation is a well-evolved practice. Roger Schwarz defined it as “a process in which a person who is acceptable to all members of the group, substantively neutral and has no decision-making authority intervenes to help a group improve the way it identifies and solves problems and makes decisions, in order to increase the group’s effectiveness” (Schwarz, 1994, p 4). Like most practices, facilitation includes a wide range of techniques and philosophical underpinning. For example, while Schwarz notes that group members can’t formally fill the role of facilitator, or do not have decision-making power, there are other models that include both these conditions.


2018 ◽  
Vol 68 (2) ◽  
pp. 498-516
Author(s):  
Neil O'Sullivan

Of the hundreds of Greek common nouns and adjectives preserved in our MSS of Cicero, about three dozen are found written in the Latin alphabet as well as in the Greek. So we find, alongside συμπάθεια, also sympathia, and ἱστορικός as well as historicus. This sort of variation has been termed alphabet-switching; it has received little attention in connection with Cicero, even though it is relevant to subjects of current interest such as his bilingualism and the role of code-switching and loanwords in his works. Rather than addressing these issues directly, this discussion sets out information about the way in which the words are written in our surviving MSS of Cicero and takes further some recent work on the presentation of Greek words in Latin texts. It argues that, for the most part, coherent patterns and explanations can be found in the alphabetic choices exhibited by them, or at least by the earliest of them when there is conflict in the paradosis, and that this coherence is evidence for a generally reliable transmission of Cicero's original choices. While a lack of coherence might indicate unreliable transmission, or even an indifference on Cicero's part, a consistent pattern can only really be explained as an accurate record of coherent alphabet choice made by Cicero when writing Greek words.


Methodology ◽  
2006 ◽  
Vol 2 (1) ◽  
pp. 7-15 ◽  
Author(s):  
Joachim Gerich ◽  
Roland Lehner

Although ego-centered network data provide information that is limited in various ways as compared with full network data, an ego-centered design can be used without the need for a priori and researcher-defined network borders. Moreover, ego-centered network data can be obtained with traditional survey methods. However, due to the dynamic structure of the questionnaires involved, a great effort is required on the part of either respondents (with self-administration) or interviewers (with face-to-face interviews). As an alternative, we will show the advantages of using CASI (computer-assisted self-administered interview) methods for the collection of ego-centered network data as applied in a study on the role of social networks in substance use among college students.


Author(s):  
Linda MEIJER-WASSENAAR ◽  
Diny VAN EST

How can a supreme audit institution (SAI) use design thinking in auditing? SAIs audit the way taxpayers’ money is collected and spent. Adding design thinking to their activities is not to be taken lightly. SAIs independently check whether public organizations have done the right things in the right way, but the organizations might not be willing to act upon a SAI’s recommendations. Can you imagine the role of design in audits? In this paper we share our experiences of some design approaches in the work of one SAI: the Netherlands Court of Audit (NCA). Design thinking needs to be adapted (Dorst, 2015a) before it can be used by SAIs such as the NCA in order to reflect their independent, autonomous status. To dive deeper into design thinking, Buchanan’s design framework (2015) and different ways of reasoning (Dorst, 2015b) are used to explore how design thinking can be adapted for audits.


2002 ◽  
Vol 4 (2) ◽  
pp. 127-139 ◽  
Author(s):  
Ian Patterson

This article addresses the increasingly popular approach to Freud and his work which sees him primarily as a literary writer rather than a psychologist, and takes this as the context for an examination of Joyce Crick's recent translation of The Interpretation of Dreams. It claims that translation lies at the heart of psychoanalysis, and that the many interlocking and overlapping implications of the word need to be granted a greater degree of complexity. Those who argue that Freud is really a creative writer are themselves doing a work of translation, and one which fails to pay sufficiently careful attention to the role of translation in writing itself (including the notion of repression itself as a failure to translate). Lesley Chamberlain's The Secret Artist: A Close Reading of Sigmund Freud is taken as an example of the way Freud gets translated into a novelist or an artist, and her claims for his ‘bizarre poems' are criticized. The rest of the article looks closely at Crick's new translation and its claim to be restoring Freud the stylist, an ordinary language Freud, to the English reader. The experience of reading Crick's translation is compared with that of reading Strachey's, rather to the latter's advantage.


2016 ◽  
Vol 14 (3) ◽  
pp. 243-253
Author(s):  
Grzegorz Stefanowicz

This article undertakes to show the way that has led to the statutory decriminalization of euthanasia-related murder and assisted suicide in the Kingdom of the Netherlands. It presents the evolution of the views held by Dutch society on the euthanasia related practice, in the consequence of which death on demand has become legal after less than thirty years. Due attention is paid to the role of organs of public authority in these changes, with a particular emphasis put on the role of the Dutch Parliament – the States General. Because of scarcity of space and limited length of the article, the change in the attitudes toward euthanasia, which has taken place in the Netherlands, is presented in a synthetic way – from the first discussions on admissibility of a euthanasia-related murder carried out in the 1970s, through the practice of killing patients at their request, which was against the law at that time, but with years began more and more acceptable, up to the statutory decriminalization of euthanasia by the Dutch Parliament, made with the support of the majority of society.


2020 ◽  
Vol 6 ◽  
pp. 93-100
Author(s):  
Gisa Jähnichen

The Sri Lankan Ministry of National Coexistence, Dialogue, and Official Languages published the work “People of Sri Lanka” in 2017. In this comprehensive publication, 21 invited Sri Lankan scholars introduced 19 different people’s groups to public readers in English, mainly targeted at a growing number of foreign visitors in need of understanding the cultural diversity Sri Lanka has to offer. This paper will observe the presentation of these different groups of people, the role music and allied arts play in this context. Considering the non-scholarly design of the publication, a discussion of the role of music and allied arts has to be supplemented through additional analyses based on sources mentioned by the 21 participating scholars and their fragmented application of available knowledge. In result, this paper might help improve the way facts about groups of people, the way of grouping people, and the way of presenting these groupings are displayed to the world beyond South Asia. This fieldwork and literature guided investigation should also lead to suggestions for ethical principles in teaching and presenting of culturally different music practices within Sri Lanka, thus adding an example for other case studies.


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