Pulpit Socialist or Empire Wrecker? The Rev. Farnham Edward Maynard of All Saints', Wickham Terrace

1996 ◽  
Vol 3 (1) ◽  
pp. 15-23
Author(s):  
David Pear
Keyword(s):  
Majority Rule ◽  
Great Majority ◽  
Living Conditions ◽  
Australian Government ◽  
The Poor ◽  
Industrial Action ◽  
The Church ◽  
Sufficient Proof ◽  
Low Wages

Once more let me say, for I have been criticised uphill and down for my attitude towards the strike, I cannot agree that the Church should stand aloof from such questions as those which concern us to-night.These words express the heart of Farnham Edward Maynard's commitment to British seamen striking while in Australian ports during August to November 1925. Two principal issues arose to precipitate this strike. Uppermost was the poor level of pay provided by the shipping companies, and associated distress for the seamen's families when their principal ‘bread-winner’ was overseas. Their wages had been reduced from £10 per month to £9 by a board on which they believed they had inadequate representation. Such low wages were not, they maintained, adequate recompense for their work, particularly when coupled with the second issue: the living conditions aboard ship. Still angered by the waterside workers' industrial action at the end of 1924 and the following riots in Sydney during January 1925, local industry had little sympathy with the demands of overseas militants, however; nor had the Australian government, which made it clear that British seamen responsible for causing strike action in Australia would be deported. Not even the Waterside Workers' Federation, blamed for many of the recent troubles, supported the British seamen; declaring that the action proved the futility of a minority opposing the great majority', and provided ‘sufficient proof that no section of a union can accomplish success when attempting to achieve an objective against its executive, combined with majority rule’. The seamen were advised ‘to take their disputes to where they belong and rectify them there’.

Solidaritas Sebagai Norma Dasar Dalam Etika Paulus

1970 ◽  
Vol 11 (1) ◽  
pp. 79-100
Author(s):  
Martin Harun
Keyword(s):  
Community Building ◽  
Lord's Supper ◽  
Body Of Christ ◽  
The Poor ◽  
Central Elements ◽  
The New Testament ◽  
Unity In Diversity ◽  
The One ◽  
The Church ◽  
Different Parts

Abstract: Solidarity, a modern word and concept, has old roots in the concept of koinonia (fellowship) as it is understood in the New Testament. David G. Horrell even maintains that what we now call solidarity, functions as a meta norm in Paul’s ethics, since phenomena of solidarity are clearly present in the central elements of Paul’s community building. Reference is made to the two basic rituals, Baptism and the Lord’s Supper, which build unity in diversity; to the most frequently used form of address, adelphoi/brothers, which asks for familial treatment of one another; also to the special way in which Paul often tries to restore unity in the middle of conflicts; and especially to his metaphor of the Church as the one body of Christ with many different parts that need and support one another. When speaking about the collections as a sign of the Greek community’s solidarity with the poor community in Jerusalem, Paul refers to Christ’s solidarity as the source of solidarity within and among communities. Keywords: Solidarity, fellowship, David Horrell, Paul, Ethics, baptism, the Lord’s Supper, brothers, Body of Christ, Christ’s solidarity. Abstrak: Solidaritas, sebuah kata dan paham modern, memiliki akar yang lama, antara lain dalam paham koinonia (persekutuan), sebagaimana digunakan dalam Alkitab Perjanjian Baru. David G. Horrell mempertahankan bahwa apa yang sekarang kita sebut solidaritas, merupakan norma dasar (meta norm) dalam etika Paulus, sebab fenomen-fenomen solidaritas tampak dalam unsur-unsur sentral pembinaan jemaatnya, antara lain dalam kedua ritual paling dasar, baptisan dan perjamuan Tuhan, yang membina kesatuan dalam perbedaan. Solidaritas juga muncul dalam sebutan paling frekuen, saudara-saudara (adelphoi), yang menuntut suatu etos kekeluargaan. Solidaritas juga tampak dalam banyak seruan Paulus untuk memulihkan kesatuan apabila ia berhadapan dengan perpecahan, dan teristimewa dalam menggambarkan jemaat sebagai satu tubuh Kristus dengan banyak anggota yang berbeda dan saling membutuhkan serta memberi. Dalam konteks kolekte-kolekte sebagai tanda solidaritas antarjemaat, Paulus secara eksplisit menunjuk kepada solidaritas Kristus dengan kita sebagai dasar terdalam dari solidaritas antarumat. Kata-kata kunci: Solidaritas, persekutuan, David Horrell, Paulus, etika, baptisan, Perjamuan Tuhan, saudara-saudara, Tubuh Kristus, solidaritas Kristus.

Mechanisms for Unity

2018 ◽  
Author(s):  
Samuel K. Cohn, Jr.
Keyword(s):  
Eighteenth Century ◽  
Sixteenth Century ◽  
Black Death ◽  
Men And Women ◽  
The Poor ◽  
Works Of Art ◽  
The Face ◽  
The Church

This chapter investigates changes in mentalities after the Black Death, comparing practices never before analysed in this context—funerary and labour laws and processions to calm God’s anger. While processions were rare or conflictual as in Catania and Messina in 1348, these rituals during later plagues bound communities together in the face of disaster. The chapter then turns to another trend yet to be noticed by historians. Among the multitude of saints and blessed ones canonized from 1348 to the eighteenth century, the Church was deeply reluctant to honour, even name, any of the thousands who sacrificed their lives to succour plague victims, physically or spiritually, especially in 1348: the Church recognized no Black Death martyrs. By the sixteenth century, however, city-wide processions and other communal rituals bound communities together with charity for the poor, works of art, and charitable displays of thanksgiving to long-dead holy men and women.

‘A Moment of Truth’? The Church and Political Change in Malawi, 1992

1995 ◽  
Vol 33 (2) ◽  
pp. 243-262 ◽  
Author(s):  
Jonathan Newell
Keyword(s):  
Catholic Church ◽  
Party System ◽  
Urban Riots ◽  
Congress Party ◽  
Industrial Action ◽  
Political Dominance ◽  
Entire Nation ◽  
The One ◽  
Democratic Elections ◽  
The Church

The immediate origins of the democratic elections held in Malawi in 1994, which brought to an end over 30 years of political dominance by President Kamuzu Banda and the Malawi Congress Party (MCP), lie in the unprecedented events which shook the entire nation in 1992. Although that turbulent year was characterised by industrial action, serious urban riots, student demonstrations, the emergence of new domestic political groupings, and the Government's agreement to hold a national referendum on the future of the one-party system in the country, in retrospect perhaps what was most remarkable about these developments was that they were sparked off by the Catholic Church, and that their momentum was sustained at crucial stages by other Christian denominations in Malawi.1

scholarly journals Urban social movements in South Africa today: Its meaning for theological education and the church

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
Stephan F. De Beer
Keyword(s):  
South Africa ◽  
Social Movements ◽  
Theological Education ◽  
Cape Town ◽  
Urban Social Movements ◽  
Gustavo Gutierrez ◽  
The Poor ◽  
The Social ◽  
The City ◽  
The Church

In the past decade, significant social movements emerged in South Africa, in response to specific urban challenges of injustice or exclusion. This article will interrogate the meaning of such urban social movements for theological education and the church. Departing from a firm conviction that such movements are irruptions of the poor, in the way described by Gustavo Gutierrez and others, and that movements of liberation residing with, or in a commitment to, the poor, should be the locus of our theological reflection, this article suggests that there is much to be gained from the praxis of urban social movements, in disrupting, informing and shaping the praxis of both theological education and the church. I will give special consideration to Ndifuna Ukwazi and the Reclaim the City campaign in Cape Town, the Social Justice Coalition in Cape Town, and Abahlali baseMjondolo based in Durban, considering these as some of the most important and exciting examples of liberatory praxes in South Africa today. I argue that theological education and educators, and a church committed to the Jesus who came ‘to liberate the oppressed’, ignore these irruptions of the Spirit at our own peril.

Blessed Are the Poor? Urban Poverty and the Church

2016 ◽  
Vol 14 (2) ◽  
pp. 172-174
Author(s):  
Melusi F. Sibanda
Keyword(s):  
Urban Poverty ◽  
The Poor ◽  
The Church

scholarly journals A FÊ DOS POBRES: DESAFIO Â NOVA EVANGELIZAÇÃO

2014 ◽  
Vol 45 (125) ◽  
pp. 107
Author(s):  
Ignacio Madera Vargas
Keyword(s):  
Male And Female ◽  
New Evangelization ◽  
The Poor ◽  
The Church

A fé dos pobres possui uma lógica interna que é necessário aprofundar para identificar o que dita lógica pode oferecer aos processos de nova evangelização na Igreja e da missão continental proposta por Aparecida. No interior da confissão de fé, compreendida em seus níveis epistemológico e ético, caracteriza-se a fé dos pobres em suas dimensões de minoridade, resistência e maravilha e suas relações com a fé e a esperança. Uma nova dinâmica ministerial emerge como necessária para uma nova evangelização do continente que inclui o ministério dos teólogos e teólogas em relação adulta com os pastores e o magistério da Igreja.ABSTRACT: The faith of the poor has an internai logic that is necessary to deepen in order to identify the contribution that logic can offer to the processes of the new evangelization in the Church and of the continental mission proposed by Aparecida. Within the confession of faith understood in its epistemological and ethical leveis, the faith of the poor is characterized in its dimensions of minority, resistance and wonder and its relationship with faith and hope. A new ministerial dynamic emerges as necessary for a new evangelization of the continent which includes the Ministry of theologians (male and female) in an adult relation with the pastors and the Magisterium of the Church. 

scholarly journals IDENTIDAD DE LA TEOLOGÍA LATINOAMERICA Y LA TEOLOGÍA DE LA LIBERACIÓN

2018 ◽  
Vol 50 (1) ◽  
pp. 19
Author(s):  
Jorge Costadoat Carrasco
Keyword(s):  
Latin America ◽  
Liberation Theology ◽  
Latin American ◽  
Theological Method ◽  
The Poor ◽  
Age Of Maturity ◽  
The Status ◽  
Original Speech ◽  
America Latina ◽  
The Church

RESUMEN: El objetivo de esta investigación es suministrar argumentos para identificar la Teología latinoamericana con la Teología de la liberación, y viceversa. Entre estos argumentos se debe considerar la conciencia de alcanzar la “mayoría de edad” de la Iglesia en América Latina en el postconcilio; la convicción de los teólogos de la liberación de estar elaborando una “nueva manera” de hacer teo­logía; una toma de distancia del carácter ilustrado de la teología; y la posibilidad de reconocer en los acontecimientos regionales, particularmente en los pobres, un habla original de Dios. Este artículo pretende hacer una contribución al status quaestionis del método teológico.ABSTRACT: The objective of this paper is to provide arguments to identify Latin American Theology with Liberation Theology, and vice versa. Among these arguments, one should consider the awareness of the Church in Latin America reaching its “age of maturity” in the post-conciliar period. Other arguments are the conviction of liberation theologians to be elaborating a “new way” of doing theology; a distance from the illustrated characteristic of theology; and, the possibility of recognizing in regional events, particularly in the poor, God’s original speech. This article aims to contribute to the status quaestionis of the theological method.

Co-operation, compromise and confrontation: the Universal News, 1860–69

2007 ◽  
Vol 35 (139) ◽  
pp. 311-326
Author(s):  
Anthony McNicholas
Keyword(s):  
Church And State ◽  
Great Majority ◽  
Political Environment ◽  
Central Question ◽  
Irish Nationalism ◽  
The Press ◽  
Religious Sensibility ◽  
Irish Catholics ◽  
History Of ◽  
The Church

The Universal News was published in London for nine years between December 1860 and December 1869. It originated as a co-operative effort between Irish and English Catholics to produce a newspaper which, though essentially secular, was to be imbued with a religious sensibility. The great majority of Catholics, however, were by this stage overwhelmingly Irish and wanted news of Ireland and Irish politics. This was not necessarily to the taste of all, so from the outset a balancing act was required between the wants and needs of English and Irish Catholics. This was not to be without its problems, for as the decade progressed and the struggle developed between a secular Irish nationalism and church and state, divisions deepened. The Universal News quickly became a paper for Irish Catholics, spanned a turbulent decade and mirrored in its own history both the internal and external struggles of the Irish in England. Furthermore, the history of the Universal News demonstrates the centrality, in Irish journalism in England, of the influence of the church, and the central question for the press of the migrants was how, in a hostile political environment, to produce and sustain newspapers that were at the same time secular but operated within a system of distribution particularly sensitive to clerical control.

scholarly journals Luther and Economic Questions

1910 ◽  
Vol 2 ◽  
pp. 131-150 ◽  
Author(s):  
John Alfred Faulkner
Keyword(s):  
Common Good ◽  
Kingdom Of God ◽  
The Other ◽  
Word Of God ◽  
The Common Good ◽  
The Poor ◽  
Special Knowledge ◽  
The Common ◽  
The Church

There are two facts to be borne in mind in regard to Luther's whole attitude to social and economic questions. The first is that ordinarily this was a territory to be confined to experts, in which ministers should not meddle. He believed that a special knowledge was necessary to deal with some of these matters, and that they had better be left to those to whom Providence had assigned them, whether the jurists, those clever in worldly knowledge, or the authorities. The other fact is that the Church after all has social duties, and that Church and clergy must fight flagrant abuses and try to bring in the Kingdom of God on earth. The Church must use the Word of God against sin and sinners, and so by spiritual ministries help the needs of the time. The authorities on their part shall proceed by strict justice against evil doers. But there is another fact here which it is necessary to mention to get Luther's whole attitude, viz., that the State's function is not simply to administer justice, but to secure the general weal. They shall do the very best they can for their subjects, says Luther. “The authorities shall serve their subjects and use their office not petulantly [nicht zu Mutwillen] but for the advancement of the common good, and especially for the poor.” The princes shall give laws which shall limit as far as possible social misery and national dangers. They should listen to the proposals of the Church to this end, and on the ground of wise counsels of churchmen, do away with old laws and make new ones.

The Unity We Seek

2018 ◽  
Author(s):  
Radu Bordeianu
Keyword(s):  
Decision Making ◽  
New Delhi ◽  
Orthodox Church ◽  
Local Churches ◽  
The Poor ◽  
The Relationship ◽  
Eucharistic Communion ◽  
The Church

Orthodox theologians such as Bulgakov, Florovsky, Afanasiev, Staniloae, and Zizioulas consider eucharistic communion to be the sign of ecclesial unity, but their understandings of the boundaries of the church and unity in love, teaching, episcopacy, and Eucharist (including intercommunion) are varied. This chapter analyses Orthodox understandings of the relationship between the Orthodox Church and the Una Sancta of the creed, considers the ecclesial status of other Christians, and assesses various models of unity, such as ‘all in each place’ (New Delhi, 1961). Unity is conditioned theologically: Christians need to confess the same faith, though uniformity is not the goal. Churches should enjoy unity in love, common service at the altar of the poor (in ‘the liturgy after the liturgy’), synodal decision-making, and communion among local churches represented by their bishops. These forms of unity do not represent successive stages, but they mutually condition each other.

Sign in / Sign up

Export Citation Format

Share Document