scholarly journals The international congress as scientific and diplomatic technology: global intellectual exchange in the International Prison Congress, 1860–90

2014 ◽  
Vol 9 (1) ◽  
pp. 72-93 ◽  
Author(s):  
Nir Shafir

AbstractIn the 1870s, the American prison reformer E. C. Wines attempted to bring together representatives from every country and colony in the world to discuss the administration and reform of the prison, under the auspices of the International Prison Congress. This article tackles the challenge by exploring how the international congress operated as both a social scientific technology and a diplomatic forum that emerged from this short-lived world of amateur social science and diplomacy. It argues that the exigencies of the international congress as a social scientific space forced it to take on diplomatic and political functions that both imprinted a logic of comparability onto the burgeoning international diplomatic system and also caused the eventual exclusion of non-European polities from the congresses. It engages with recent scholarship in history of science specifically to understand the international congress as a technology that mediated intellectual exchange and scientific communication. By examining the challenges posed by the inclusion of non-Western polities in such communication, it attempts to reveal the multiple global histories of the social sciences in the late nineteenth century.

2021 ◽  
pp. 009614422110252
Author(s):  
Ahmet Yusuf Yüksek

This study investigates the socio-spatial history of Sufism in Istanbul during 1880s. Drawing on a unique population registry, it reconstructs the locations of Sufi lodges and the social profiles of Sufis to question how visible Sufism was in the Ottoman capital, and what this visibility demonstrates the historical realities of Sufism. It claims that Sufism was an integral part of the Ottoman life since Sufi lodges were space of religion and spirituality, art, housing, and health. Despite their large presence in Istanbul, Sufi lodges were extensively missing in two main areas: the districts of Unkapanı-Bayezid and Galata-Pera. While the lack of lodgess in the latter area can be explained by the Western encroachment in the Ottoman capital, the explanation for the absence of Sufis in Unkapanı-Bayezid is more complex: natural disasters, two opposing views about Sufi sociability, and the locations of the central lodges.


Book Reviews: Studies in Sociology, Race Mixture, Hunger and Work in a Savage Tribe, Interpretations, 1931–1932, Faith, Hope and Charity in Primitive Religion, Genetic Principles in Medicine and Social Science, The Reorganisation of Education in China, Social Decay and Eugenical Reform, The Social and Political Ideas of Some Representative Thinkers of the Revolutionary Era, L. T. Hobhouse, His Life and Work, Corner of England, World Agriculture—An International Study, Small-Town Stuff, Methods of Social Study, Does History Repeat Itself? The New Morality, Culture and Progress, Language and Languages: An Introduction to Linguistics, The Theory of Wages, The Santa Clara Valley, California, Social Psychology, A History of Fire and Flame, Sin and New Psychology, Sociology and Education, Mental Subnormality and the Local Community: Am Outline or a Practical Program, Tyneside Council op Social Service, Reconstruction and Education in Rural India, The Contribution of the English Le Play School to Rural Sociology, Kagami Kenkyu Hokoku, President's, Pioneer Settlement: Co-Operative Studies, Birth Control and Public Health, Pioneer Settlement: Co-Operative Studies, Ourselves and the World: The Making of an American Citizen, The Emergence of the Social Sciences from Moral Philosophy, The Comparable Interests of the Old Moral Philosophy and the Modern Social Sciences, The World in Agony, Sheffield Social Survey Committee, Housing Problems in Liverpool, Council for the Preservation of Rural England, Forest Land Use in Wisconsin, The Growth Cycle of the Farm Family, The Farmer's Guide to Agricultural Research in 1931, A History of the Public Library Movement in Great Britain and Ireland, The Retirement of National Debts, Public and Private Operation of Railways in Brazil, The Indian Minorities Problem, The Meaning of the Manchurian Crisis, The Drama of the Kingdom, Social Psychology, Competition in the American Tobacco Industry, New York School Centers and Their Community Policy, Desertion of Alabama Troops from the Confederate Army, Plans for City Police Jails and Village Lockups

1933 ◽  
Vol a25 (1) ◽  
pp. 72-109
Author(s):  
R. R. Marbtt ◽  
E. E. Evans-Pritchard ◽  
E. O. Jambs ◽  
Florence Ayscough ◽  
C. H. Desch ◽  
...  

Author(s):  
Richard Bardgett

One of the most striking things about soil is that it harbours a remarkable diversity of life. A handful of soil from any well-kept garden, forest, or agricultural field, can contain literally billions of individual organisms and thousands of species. In some cases, as much as 10 per cent of the soil’s total weight could be alive, although in most cases it will be 1–5 per cent. The bulk of these organisms are microorganisms, which aren’t visible to the naked eye: the bacteria, fungi, and algae. But the soil is also home to many animals, including microscopic nematodes and protozoa, and large faunas such as springtails, earthworms, spiders, and even moles. The diversity of all these organisms is vast, with some scientists estimating that soils probably contain as much as one-quarter of the living diversity on Earth. The importance of soil organisms for soil fertility has long been known. The philosopher Aristotle (384–322 BC) referred to earthworms as ‘the intestines of the earth’, and Cleopatra (69–30 BC), the last pharaoh of Egypt, declared them to be sacred because of their contribution to Egyptian agriculture. Darwin detailed the importance of earthworms for soil fertility in his last book, published in 1881. He commented: . . . It may be doubted whether there are many other animals which have played so important a part in the history of the world as have these lowly organized creatures. . . . Also, the benefits of leguminous plants for soil fertility and crop growth have been known since Roman times. But it wasn’t until the late nineteenth century that it was discovered that nitrogen fixation is down to microscopic bacteria (Rhizobium) that live in small modules in roots. Around the same time, it was also discovered that bacteria that live freely in soil, outside plant roots, also fix nitrogen from the atmosphere and boost nitrogen supply to soil.


This book brings together international relations scholars, political theorists, and historians to reflect on the intellectual history of American foreign policy since the late nineteenth century. It offers a nuanced and multifaceted collection of essays covering a wide range of concerns, concepts, presidential doctrines, and rationalities of government thought to have marked America’s engagement with the world during this period: nation-building, exceptionalism, isolationism, modernisation, race, utopia, technology, war, values, the ‘clash of civilisations’ and many more.


Author(s):  
Laura Monrós Gaspar

Abstract: This paper seeks to analyze Francis Talfourd’s Electra in a New Electric Light (1859) as related to the Victorian stereotype of the strong-minded woman. After a brief introduction on the links between nineteenth-century burlesque and the social history of women in Victorian times, I shall focus on the figure of Electra as epitome of late nineteenth-century representations of New Women.Resumen: Resumen: El objetivo de este trabajo es el estudio de Electra in a New Electric Light (1859) de Francis Talfourd a partir del estereotipo victoriano de la strong-minded woman. Para ello, tras comentar la relación existente entre el teatro burlesco decimonónico de tema clásico y la historia social de la mujer a lo largo del siglo, nos centraremos en la figura de Electra, y en cómo, acompañada de otras heroínas clásicas, anticipa la representación de la Nueva Mujer de finales de siglo.


2018 ◽  
Vol 34 (1) ◽  
pp. 1-28
Author(s):  
Paulami Guha Biswas

This article follows the debate on the implementation of the road cess in late nineteenth-century Bengal. To understand how ‘cess’ was defined, it enters the discussion on the problematic category of the ‘local’. The debate in the official circles mainly addressed two questions: whether ‘cess’ was a legal tax or not, and whether cess should be a local tax or a centralized one. The thematic division of the article coincides with the chronology of the road cess in India. The Bengal District Road Cess Act was passed in 1871. The debate on the appropriate incidence of the tax—whether its burden was to be borne by travellers on these roads, or by landholders for the construction of the roads—had intensified by the 1850s. Decades earlier, in the 1810s, the revenue officers of Bengal set out to inquire into the probable existence of a road tax in Shahabad district of Bihar. This article will trace the protracted stages of the history of the road cess in India from the 1780s to 1900, traversing through the theoretical debates on the Permanent Settlement and the practical experiences of cess collection in various districts.


Author(s):  
Johannis Tsoumas

The Japanese ceramic tradition that was to emerge along with other forms of traditional crafts through the Mingei Movement during the interwar period, as a form of reaction to the barbaric and expansive industrialization that swept Japan from the late nineteenth century, brought to light the traditional, moral, philosophical, functional, technical and aesthetic values that had begun to eliminate. Great Japanese artists, art critics and ceramists, such as Soetsu Yanagi and Shōji Hamada, as well as the emblematic personality of the English potter Bernard Leach, after caring for the revival of Japanese pottery, believed that they should disseminate the philosophy of traditional Japanese pottery around the world and especially in the post-war U.S.A. where it found a significant response from great American potters and clay artists, but also from the educational system of the country.  This article aims to focus precisely on the significant influence that postwar American ceramic art received from traditional Japanese pottery ideals. The author in order to document the reasons for this new order of things, will study and analyze the work of important American potters and ceramic artists of the time, and will highlight the social, philosophical and cultural context of the time in which the whole endeavor took place. 


1994 ◽  
Vol 50 (4) ◽  
Author(s):  
P. F. Craffert

Redefining Paul’s conflict in Galatia: The letter to the Galatians through the lense of the social sciences Traditional attempts at identifying Paul’s oppponents in the letter to the Galatians are methodologically stamped by a history-of-ideas approach; this is accompanied by at least two interpretive traditions (one focusing on the Reformation question of righteousness by works or by faith, and the second by the inclusion of Gentiles in the people of God). After a social- scientific methodology is introduced, three facets of Paul’s social realities are discussed: communication in a predominantly oral culture, Judaism as a first-century religious phenomenon, and the household institution. It is suggested that these provide us with an opportunity for redefining the conflict as a conflict on Paul’s honour and authority.


Author(s):  
Lauri L. Hyers

This introductory chapter discusses the history of the diary in popular culture and as a research method in the social sciences Over the last several centuries, diary keeping has evolved into a popular medium through which diarists can bear witness to their experiences and events of the world. The diary is a treasure trove, containing the riches of first-hand testimony on a wealth of subjects: from the adventures of travel to the despairs of prison, from the mundane ruminations of adolescence to the horrors of the battlefield. The embedded and contextualized nature of diary data appeals to those in the humanities and social sciences who are seeking the “thick description” that is the hallmark of qualitative research (Geertz, 2003).


Author(s):  
Eric Hobsbawm

This chapter discusses Marxist historiography in the present times. In the interpretation of the world nowadays, there has been a rise in the so-called anti-Rankean reaction in history, of which Marxism is an important but not always fully acknowledged element. This movement challenged the positivist belief that the objective structure of reality was self-explanatory, and that all that was needed was to apply the methodology of science to it and explain why things happened the way they did. This movement also brought together history with the social sciences, therefore turning it into part of a generalizing discipline capable of explaining transformations of human society in the course of its past. This new perspective on the past is a return to ‘total history’, in which the focus is not merely on the ‘history of everything’ but history as an indivisible web wherein all human activities are interconnected.


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