scholarly journals Julia Gillard and the Gender Wars

2016 ◽  
Vol 12 (02) ◽  
pp. 296-316 ◽  
Author(s):  
Linda Trimble

The Australian news media used the metaphor of the gender war(s) to describe Julia Gillard's political strategies and speech acts in the final nine months of her term as that nation's first woman prime minister. In particular, the metaphor was mobilized in response to Gillard's October 9, 2012, parliamentary speech on sexism and misogyny. Based on a critical discourse analysis of the gender wars allegory as it was applied to Gillard by three Australian newspapers, my article analyzes the meanings revealed by metaphoric constructions of the former prime minister's speeches as unusual and unjust forms of political warfare. I argue that the trope of the gender wars cast Gillard's political tactics as a violation of deeply held cultural norms about appropriate behavior on the so-called political battlefield, and it worked both to discipline Gillard for raising issues of sexism and gender inequality in politics and to bracket gendered power relations out of everyday understandings of political competition.

2020 ◽  
pp. 101269022095752
Author(s):  
Froukje Smits ◽  
Annelies Knoppers ◽  
Agnes Elling-Machartzki

The acceptance of gay males in sport is growing in various western countries. However, research also suggests that young males, including athletes, tend to engage in homonegative speech acts, often called microaggressions, that make it difficult for them to navigate practices of masculinity. We used solicited diaries or diary logs written by (non-)heterosexual young male team sport athletes (aged 16–25) to investigate how they experienced and heard expressions of homonegative and heteronormative microaggressive speech acts. We drew on Foucault’s notion of discourse, Butler’s conceptualization of performativity of heteronormativity and Sue’s work on microaggressions to examine how microaggressive speech acts by young male athletes reflect current sexual and gender cultural norms. The results revealed how homonegative speech acts were embedded in a gay aesthetic and abject femininity and used to endorse a desirable heteronormative masculinity. We concluded that homonegative microaggressive speech acts contribute to the preservation of discursive heteronormativity in sport despite growing acceptance of non-heterosexual male athletes.


This study of speech acts offers deep insights into the social structure and gender differences of any speech community. Most relevant research on online speech acts has shed much light on Western speech communities, neglecting the speech act behavior of Arabic speaking communities. This study aimed to examine the influence of gender differences and the Jordanian cultural norms on the use of speech acts in Facebook Status Updates (FSUs). A total of 1718 FSUs were collected over a period of 2 months. Then, they were categorized according to Searle’s speech acts taxonomy. Results showed that women made an average of 6 updates to their Facebook status, while men averaged four. In addition, the results revealed that females and males differ in their linguistic repertoires. Male participants were inclined to use more assertive speech acts, whereas females were more likely to use expressive speech acts. Islam and tribalism are factors that were found to play an important role in defining the cultural norms of the Jordanian speech community.


2012 ◽  
Vol 11 (3) ◽  
pp. 336-356 ◽  
Author(s):  
David Kaufer ◽  
Shawn J. Parry-Giles ◽  
Beata Beigman Klebanov

Voice-overs with muted images, often known as the “image bite,” have become an increasingly used but understudied format of political language by the television news media. Because the media can use images to fit many contexts and purposes of commentary, the media images are susceptible to continuous de-contextualization and re-contextualization. Drawing from theories of feminist critical discourse analysis and gender performance as well as scholarship on the public/private divide, we examine the commentary of one U.S. television news organization’s (NBC) re-contextualization of the same stock footage of Hillary Clinton over 10 newscasts spanning 20 months from August 1998 to June of 2000. NBC re-enforces the public/private binary in conventional masculine terms. Yet it also worked, at times, to unify the binary when covering Hillary Clinton’s U.S. Senate campaign; on those occasions at least, NBC revealed the potential erosion of gender stereotypes and a small but still significant role for human agency in the study of gender ideology.


2021 ◽  
pp. 175048132098209
Author(s):  
Mark Nartey ◽  
Hans J Ladegaard

The activities of Fulani nomads in Ghana have gained considerable media attention and engendered continuing public debate. In this paper, we analyze the prejudiced portrayals of the nomads in the Ghanaian news media, and how these contribute to an exclusionist and a discriminatory discourse that puts the nomads at the margins of Ghanaian society. The study employs a critical discourse analysis framework and draws on a dataset of 160 articles, including news stories, editorials and op-ed pieces. The analysis reveals that the nomads are discursively constructed as undesirables through an othering process that centers on three discourses: a discourse of dangerousness/criminalization, a discourse of alienization, and a discourse of stigmatization. This anti-nomad/Fulani rhetoric is evident in the choice of sensational headlines, alarmist news content, organization of arguments, and use of quotations. The paper concludes with a call for more balanced and critical news reporting on the nomads, especially since issues surrounding them border on national cohesion and security.


2021 ◽  
Vol 15 (2) ◽  
Author(s):  
Yating Yu ◽  
Mark Nartey

Although the Chinese media’s construction of unmarried citizens as ‘leftover’ has incited much controversy, little research attention has been given to the ways ‘leftover men’ are represented in discourse. To fill this gap, this study performs a critical discourse analysis of 65 English language news reports in Chinese media to investigate the predominant gendered discourses underlying representations of leftover men and the discursive strategies used to construct their identities. The findings show that the media perpetuate a myth of ‘protest masculinity’ by suggesting that poor, single men may become a threat to social harmony due to the shortage of marriageable women in China. Leftover men are represented as poor men, troublemakers and victims via discursive processes that include referential, predicational and aggregation strategies as well as metaphor. This study sheds light on the issues and concerns of a marginalised group whose predicament has not been given much attention in the literature.


Journalism ◽  
2021 ◽  
pp. 146488492110568
Author(s):  
Arif Hussain Nadaf

The Indian government on 5 August, 2019, unilaterally removed Article 370 of its constitution that provided autonomous status to the disputed region of Jammu and Kashmir. In order to pre-empt any backlash, the authorities put the entire region under strict lockdown and imposed a complete communication blackout including suspension of internet, mobile, and landline phone services. The Indian media vociferously covered the issue of higher “national interest” with no counter-narrative from local news media in the region. Using Van Djik’s socio-cognitive model, the study conducted comparative critical discourse analysis of the headlines from two major Indian online news publications; the English daily The Times of India and the Hindi daily Dainik Jagran to identify the discursive strategies adopted by these newspapers after the revocation of the Article 370. The study aimed to understand how Indian newspapers were shaping the discourse when the Indian government imposed communication restrictions and lockdown in the region. Through CDA, the study located the discursive strategies in the headlines and the ideological standpoints they reflected while covering the Article 370 controversy. The CDA found that the headline discourse in both the news publications was characterized by aggressive nationalistic assertion reinforcing domestic legitimacy for the government’s decision. The analysis further showed substantial evidence for the cultural distances between the English and Hindi language news discourse. Unlike English headlines, the Hindi headlines contained explicit linguistic subjectivities and were overtly hyperbolic in recognizing and blending itself with the nationalist assertion and socio-political expression around the abrogation of Article 370.


2021 ◽  
Author(s):  
Martyne Alphonso

This study analyzes regional editorial content as produced by Vogue magazine. Vogue has developed an empire comprised of 22 international editions. Vogue Mexico & Latin America, and Vogue Arabia, are the only two editions that encompass numerous countries, cultures, and voices. Using discourse analysis through a cultural studies lens, this study analyzes six editorial spreads to uncover what cultural messages are being produced, how these images impact national identities, and who is or is not represented in the fashion image. Intersections of fashion with culture, identity, race, and gender, are analyzed through critical discourse analysis to address constructions of power, specifically within a cultural and postcolonial framework. Visual narratives in Vogue Arabia and Vogue Mexico & Latin America reflect values seemingly distinct to their region, but are charged with cultural assumptions and inaccuracies. For postcolonial cultures vying for identities independent of their colonial past, these marketable stereotypes continue to suppress their structural agency.


2021 ◽  
Vol 7 (1) ◽  
pp. 43-59
Author(s):  
Manana Rusieshvili-Cartledge ◽  
Rusudan Dolidze

This research is the first attempt in Georgia to analyse hate speech emerging in Computer-Meditated Communication. Particular attention is paid to the polylogal, asynchronic remarks made by members of the public reacting to online newspaper articles or press releases concerning the LGPT pride event planned for 18 - 23 June 2019, in Tbilisi, Georgia. The methodology is based on combining methods utilized in CDA and Genre Approach to (im)politeness which is in accord with the general approach to CMDA . At the first stage of the analysis, the examples of hate-speech acts were analysed according to the following criteria: identification of linguistic means and strategies employed while expressing impoliteness and specificity of identity construction (self-asserted versus others -asserted, positive versus negative, roles of participants and strategies of conflict generation or management). Next, linguistic peculiarities of hate speech (for instance, linguistic triggers [threats, insults, sarcasm incitements], wordplay, taboo, swear and derogatory words, metaphors, allusions and similes) were identified and analysed. Quantitative methodology was employed while stating the number of proponents and opponents of the event as well as statistical data referring to the number of linguistic and politeness strategies employed while expressing an opinion. This research shows particular tendencies of how impoliteness can be realised and how social identities can be construed using the example of hate discourse concerning LGBT pride in Georgia. However, to fully explore the genre properties of hate discourse in Georgia further research based on examples of hate-discourse strategies applied when discussing ethnic minorities and gender roles, is needed.


2019 ◽  
Vol 43 (1) ◽  
Author(s):  
Jennifer Slater

It is a presumed opinion that gender and love mutually condition each other and that this presumption ought to be embraced by cultural norms, religion, human rights and the ethic of freedom. The notion of mutual conditioning presupposes a healthy and principled environment that facilitates the free dynamic interaction between gender and love. It is the purpose of this article to explore the outcomes of the gender revolution and the additional strands of complexities that it contributed to the human condition. Although feminism has created terminologies such as sex and gender, it is believed that these words have outlived their usefulness to make way for the present-day evolution towards a non-gendered idea of humanity. Gender diversity seeks mutuality, and true love accommodates multiplicity; hence, the interacting and intra-acting of gender and love inevitably come face-to-face with cultural, legal, social, religious and moral milieus that hamper or even contradict the concept of mutual conditioning. This article seeks to trace the evolution of gender within diverse cultural constructions created by new liberal living conditions, but which have not yet infiltrated the diverse cultural domains where gender remains an entity without cultural freedom and therefore undermines the process of mutual conditioning of gender and love. The idea of gender as transcending bodily sex forms part of an old theological and philosophical debate; it, however, resurfaces here while revisiting Aristotle’s idea of a non-gendered society or humanity. A degendered society implies a society that is free from dependence on gender, whereas a non-gendered humanity transcends gender divisions and associations, with its aspirations linked to the transcendence or consciousness of human nature. Love, in this sense, transcends all human dissections, and this article ascertains its capacity to mutually condition the diversity of gender and love.


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