Ever failed. No matter. Try again. Fail again. Fail better: IR theory, utopia, and a failure to (re)imagine failure

2020 ◽  
pp. 1-26
Author(s):  
Clive Gabay

Abstract Important scholarship in International Relations (IR) theory engages with the utopian tradition in order to render it ‘realistic’, whereby ‘failed’ utopian projects become necessarily unrealistic, and anti-political. The paper suggests such scholarship is informed by a narrow chronotic register, and a dichotomous ontology of chronos and kairos derived in part from the work of Karl Mannheim and E.H. Carr. As such, utopian scholarship in IR constructs a self-reinforcing relationship between change and realism, whereby only ‘realistic’ interventions can affect normatively desirable change, and therefore only interventions that are possible under current social and political conditions are normatively desirable. Drawing on the idea that the quest for utopia must always fail, the paper suggests that IR theory should be far more attuned to ‘failure’ than as simply a phenomenon that helps define the boundary between the realistic and unrealistic. The paper draws on non-canonical literatures from utopian studies and anarchism, to furnish an alternative ‘no-point’ form of utopianism that dissolves the chronos/kairos binary and thus engages neither in universalist and violent end-point, nor institutionally compromised ‘mid-range’ utopianism. This acts to reconceptualise ‘failure’ in excess of itself, a productive site for IR scholarship, and a political archive for movements and struggles to learn from.

2021 ◽  
pp. 004711782110214
Author(s):  
King-Ho Leung

This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘borrowed ontology’ from modern social science, which can in turn facilitate IR’s re-interpretation of its own ‘ontology’ as well as its distinct contributions to the understanding of the various aspects of the social world and human life.


2021 ◽  
pp. 1-26
Author(s):  
Henry Farrell ◽  
Abraham L. Newman

Abstract Scholars and policymakers long believed that norms of global information openness and private-sector governance helped to sustain and promote liberalism. These norms are being increasingly contested within liberal democracies. In this article, we argue that a key source of debate over the Liberal International Information Order (LIIO), a sub-order of the Liberal International Order (LIO), is generated internally by “self-undermining feedback effects,” that is, mechanisms through which institutional arrangements undermine their own political conditions of survival over time. Empirically, we demonstrate how global governance of the Internet, transnational disinformation campaigns, and domestic information governance interact to sow the seeds of this contention. In particular, illiberal states converted norms of openness into a vector of attack, unsettling political bargains in liberal states concerning the LIIO. More generally, we set out a broader research agenda to show how the international relations discipline might better understand institutional change as well as the informational aspects of the current crisis in the LIO.


Author(s):  
Silviya Lechner

The concept of anarchy is seen as the cardinal organizing category of the discipline of International Relations (IR), which differentiates it from cognate disciplines such as Political Science or Political Philosophy. This article provides an analytical review of the scholarly literature on anarchy in IR, on two levels—conceptual and theoretical. First, it distinguishes three senses of the concept of anarchy: (1) lack of a common superior in an interaction domain; (2) chaos or disorder; and (3) horizontal relation between nominally equal entities, sovereign states. The first and the third senses of “anarchy”’ are central to IR. Second, it considers three broad families of IR theory where anarchy figures as a focal assumption—(1) realism and neorealism, (2) English School theory (international society approach), and (3) Kant’s republican peace. Despite normative and conceptual differences otherwise, all three bodies of theory are ultimately based on Hobbes’s argument for a “state of nature.” The article concludes with a summary of the key challenges to the discourse of international anarchy posed by the methodology of economics and economics-based theories that favor the alternative discourse of global hierarchy.


2002 ◽  
Vol 96 (1) ◽  
pp. 266-267
Author(s):  
Cynthia Weber

Conceptualizing the sovereign nation-state remains a core concern in the discipline of international relations (IR). Yet, as the volumes by Sarah Owen Vandersluis and Beate Jahn demonstrate, the theoretical location of this conceptual debate is shifting. Questions of identity, like those regarding sovereign nation-states, were answered in the 1990s with reference to terms like social construction. In the new millennium, “the social” is increasingly joined by “the cultural” as an intellectual marker of how serious IR scholars must pose questions of identity. Why this shift? And what difference does it make to our understandings of sovereign nation-states, not to mention IR theory more generally?


Author(s):  
Richard Maher

Abstract What are the prospects and likely future direction of European integration? Will it be marked by resilience and perhaps even deepening integration among European Union (EU) member states, or will it encounter further instability that could lead to fragmentation and disintegration? The answers to these questions are currently unknown but are important not just for the citizens and countries of the EU but for world politics more broadly. Scholars and other observers have advanced a range of arguments to answer these questions, many of which are derived from the three mainstream theoretical paradigms of contemporary International Relations (IR): realism, liberalism, and constructivism. These arguments reveal disagreement both within and across paradigms over the question of the EU's future. While it is commonly thought that realists are generally pessimistic and liberals and constructivists broadly optimistic regarding the EU's future prospects, it is possible to identify arguments derived from liberal IR theory that the EU faces possibly fatal challenges and realists who see powerful reasons for the EU to stick together, while there are constructivists who think it can go either way. There are thus six basic positions on the future of the EU derived from IR theory. This paper identifies and evaluates a broad range of causal forces that will affect the future of European integration. The paper concludes by discussing the enduring role and value of theory in the study of international relations.


2019 ◽  
Vol 92 (4) ◽  
pp. 741-757
Author(s):  
Thomas S. Wilkins

In an era of heightened great power competition, debates about American grand strategy in the Indo-Pacific region have returned to the fore. This review essay looks at three recent volumes that directly address such debates. After introducing the concept of grand strategy, Part I reviews each of the books individually in sequence, outlining their scope, contents, and contributions. Part II then integrates the contributions of each of the volumes into a broader discussion relating to four pertinent issues: American perspectives on "Asia"; international relations (IR) theory; American strategic culture; and the rise of China, before concluding. The books under review are to differing degrees orientated toward one of the core IR theory paradigms: realism (Green), liberalism (Campbell), and constructivism/ critical approaches (Kang). As such, read together, they contribute to a multi-faceted theoretical understanding of US grand strategy in the Indo Pacific that will be of significant value to both scholars and practitioners.


2020 ◽  
Vol 12 (2) ◽  
pp. 257-272 ◽  
Author(s):  
Bahar Rumelili

This article draws on Hobbes and existentialist philosophy to contend that anxiety needs to be integrated into international relations (IR) theory as a constitutive condition, and proposes theoretical avenues for doing so. While IR scholars routinely base their assumptions regarding the centrality of fear and self-help behavior on the Hobbesian state of nature, they overlook the Hobbesian emphasis on anxiety as the human condition that gives rise to the state of nature. The first section of the article turns to existentialist philosophy to explicate anxiety's relation to fear, multiple forms, and link to agency. The second section draws on some recent interpretations to outline the role that anxiety plays in Hobbesian thought. Finally, I argue that an ontological security (OS) perspective that is enriched by insights from existentialism provides the most appropriate theoretical venue for integrating anxiety into IR theory and discuss the contributions of this approach to OS studies and IR theory.


1998 ◽  
Vol 52 (4) ◽  
pp. 759-786 ◽  
Author(s):  
Helen V. Milner

International relations has often been treated as a separate discipline distinct from the other major fields in political science, namely American and comparative politics. A main reason for this distinction has been the claim that politics in the international system is radically different from politics domestically. The degree of divergence between international relations (IR) and the rest of political science has waxed and waned over the years; however, in the past decade it seems to have lessened. This process has occurred mainly in the “rationalist research paradigm,” and there it has both substantive and methodological components. Scholars in this paradigm have increasingly appreciated that politics in the international realm is not so different from that internal to states, and vice versa. This rationalist institutionalist research agenda thus challenges two of the main assumptions in IR theory. Moreover, scholars across the three fields now tend to employ the same methods. The last decade has seen increasing cross-fertilization of the fields around the importance of institutional analysis. Such analysis implies a particular concern with the mechanisms of collective choice in situations of strategic interaction. Some of the new tools in American and comparative politics allow the complex, strategic interactions among domestic and international agents to be understood in a more systematic and cumulative way.


2020 ◽  
pp. 030582982097168
Author(s):  
Michael P. A. Murphy

This forum addresses Laura Zanotti’s Ontological Entanglements, Agency, and Ethics in International Relations: Exploring the Crossroads, a landmark work for quantum International Relations (IR) that seeks to demonstrate the critical purchase of quantum thinking for exploring novel worldview. Interveners question the value added by the quantum turn in IR theory, both as it related to critical and broader debates. Zanotti’s particular intervention – drawing on a wide variety of themes in social theory, peace studies, feminist theory, metatheoretical debates in IR, international organisations, international development, and beyond – is approaches from the perspective of feminist theory, affect theory, temporality, philosophy of social science, and critical theory. In the spirit of exploring the crossroads, this forum brings together different lines of thinking that intersect through Ontological Entanglements but also extend onward, opening provocative questions for future scholarship in critical quantum IR.


2020 ◽  
Vol 46 (3) ◽  
pp. 357-375
Author(s):  
David Duriesmith ◽  
Sara Meger

AbstractFeminist International Relations (IR) theory is haunted by a radical feminist ghost. From Enloe's suggestion that the personal is both political and international, often seen as the foundation of feminist IR, feminist IR scholarship has been built on the intellectual contributions of a body of theory it has long left for dead. Though Enloe's sentiment directly references the Hanisch's radical feminist rallying call, there is little direct engagement with the radical feminist thinkers who popularised the sentiment in IR. Rather, since its inception, the field has been built on radical feminist thought it has left for dead. This has left feminist IR troubled by its radical feminist roots and the conceptual baggage that feminist IR has unreflectively carried from second-wave feminism into its contemporary scholarship. By returning to the roots of radical feminism we believe IR can gain valuable insights regarding the system of sex-class oppression, the central role of heterosexuality in maintaining this system, and the feminist case for revolutionary political action in order to dismantle it.


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