Who Wants to Make America Great Again? Understanding Evangelical Support for Donald Trump

2019 ◽  
Vol 13 (1) ◽  
pp. 89-118 ◽  
Author(s):  
Michele F. Margolis

AbstractWhite evangelicals overwhelmingly supported Donald Trump in the 2016 election, producing extensive debate as to who evangelicals are, what it means to be an evangelical in the United States today, and whether the electoral results are surprising or not. This paper offers empirical clarity to this protracted discussion by asking and answering a series of questions related to Trump's victory in general and his support from white evangelicals in particular. In doing so, the analyses show that the term “evangelical” has not become a synonym for conservative politics and that white evangelical support for Trump would be higher if public opinion scholars used a belief-centered definition of evangelicalism rather than relying on the more common classification strategies based on self-identification or religious denomination. These findings go against claims that nominal evangelicals, those who call themselves evangelicals but are not religious, make up the core of Trump's support base. Moreover, strong electoral support among devout evangelicals is not unique to the 2016 election but rather is part of a broader trend of evangelical electoral behavior, even when faced with non-traditional Republican candidates. Finally, the paper explores why white evangelicals might support a candidate like Trump. The paper presents evidence that negative partisanship helps explain why devout evangelicals—despite Trump's background and behaviors being cause for concern—coalesced around his presidential bid. Together, the findings from this paper help make sense of both the 2016 presidential election and evangelical public opinion, both separately and together.

The Forum ◽  
2021 ◽  
Vol 19 (2) ◽  
pp. 203-227
Author(s):  
Vladimir E. Medenica ◽  
Matthew Fowler

Abstract While much attention has been paid to understanding the drivers of support for Donald Trump, less focus has been placed on understanding the factors that led individuals to turn out and vote or stay home. This paper compares non-voters and voters in the 2016 election and explores how self-reported candidate preference prior to the election predicted turnout across three different state contexts: (1) all states, (2) closely contested states won by Trump, and (3) closely contested states won by Clinton. We find that preference for both candidates predicted turnout in the aggregate (all states) and in closely contested states won by Clinton, but only preference for Trump predicted turnout in the closely contested states won by Trump. Moreover, we find that political interest is negatively associated with preference for Clinton when examining candidate preferences among non-voters. Our analysis suggests that non-voters in the 2016 election held meaningful candidate preferences that impacted voter turnout but that state context played an important role in this relationship. This study sheds light on an understudied component of the 2016 election, the attitudes and behavior of non-voters, as well as points to the importance of incorporating contextual variation in future work on electoral behavior and voter turnout.


2021 ◽  
Vol 7 (3) ◽  
pp. 335-358
Author(s):  
Robert Smith ◽  
Mark Perry

The COVID-19 pandemic and the recent term of the United States President, Donald Trump, brought the term “fake news” to the attention of the broader community. Some jurisdictions have developed anti-fake news legislation, whilst others have used existing cybercrime legislation. A significant deficiency is the lack of a clear definition of fake news. Just because a person calls something “fake news” does not mean that it is indeed false. Especially during pandemics, the primary aim should be to have misinformation and disinformation removed quickly from the web rather than prosecute offenders. The most widely accepted international anti-cybercrime treaty is the Convention on Cybercrime developed by the Council of Europe, which is silent on fake news, the propagation of which may be a cybercrime. There is an Additional Protocol that deals with hate speech, which the authors consider to be a subset of fake news. Using examples from Southeast Asia, the paper develops a comprehensive definition of what constitutes fake news. It ensures that it covers the various flavours of fake news that have been adopted in various jurisdictions. Hate speech can be considered a subset of fake news and is defined as the publication or distribution of fake news with the intention to incite hatred or violence against ethnic, religious, political, and other groups in society. The paper proposes some offences, including those that should be applied to platform service providers. The recommendations could be easily adapted for inclusion in the Convention on Cybercrime or other regional conventions. Such an approach is desirable as cybercrime, including propagating fake news, is not a respecter of national borders, and has widespread deleterious effects. Keywords: Fake news; hate speech; Convention on Cybercrime; draft legislation


2020 ◽  
Vol 8 (2) ◽  
pp. 115-137
Author(s):  
Sean Durbin

When Donald Trump won the 2016 presidential elections with the help of 81 percent of self-identified white evangelicals, liberal commentators, relying on folk-conceptions of religion that privileged concepts like morality and belief, struggled to understand how someone who seemed to lack both could garner such support. Since then scholars have provided various explanations, relating to Christian nationalism evangelical appeals to authoritarianism, and straightforward racism. This article aims to expand this discussion by analyzing the way that evangelical Christian Zionists have supported Trump by rhetorically identifying him as God’s instrument on account of his support for Israel and withdrawal of the United States from the Iran Nuclear Deal. In addition to analyzing the process by which Trump is constituted as God’s instrument, the article also demonstrates more generally how religious discourse functions as a legitimating discourse for those who seek to gain, or maintain, positions of power.


2020 ◽  
Vol 23 (4) ◽  
pp. 43-68
Author(s):  
Sabina Magliocco

The use of political magic is one of the remarkable and unexpected cultural features to emerge from the 2016 presidential election in the United States. Using a combination of digital and face-to-face ethnography, this article explores the emergence of a movement dedicated to resisting the Donald Trump administration through witchcraft and magic. Applying the lens of Italian ethnologist Ernesto de Martino, it argues that the 2016 election created a “crisis of presence” for many left-leaning Americans who experienced it as a failure of agency. Their turn to magic was in response to feelings of anxiety and helplessness. Drawing from the approach of anthropologist James C. Scott, it analyzes magic as an art of resistance, an aesthetic, performative, as well as political response. Finally, it examines the fissures within the magical resistance as clashes in ethics, aesthetics, and beliefs associated with magic came to the fore, effectively splintering the magic resistance movement and rendering it less effective.


2018 ◽  
Vol 30 (1) ◽  
pp. 117-144
Author(s):  
Charles A. McDaniel ◽  

Critics decry what they see as an odd association in the 2016 election of Donald Trump and evangelical Christians who emerged as his most reliable base of support. Yet President Trump’s popularity among evangelicals is not as remarkable as it may seem given the often-paradoxical relationship between religion and politics in the United States. Alexis de Tocqueville’s warnings about the vulnerability of American Protestantism’s prophetic voice to individualism and materialism may help to explain Trump’s status as a “religious” president. Polls suggest that security concerns have eclipsed moral issues in importance for many American Christian voters. Such a transformation, Tocqueville believed, would undermine the nation’s moral foundations. This concern led Tocqueville to admire the American principle of church-state separation and voice support for something akin to the “Protestant Principle,” which promotes maintenance of prophetic distance between religion and politics to morally ground democracy.


Leadership ◽  
2017 ◽  
Vol 13 (4) ◽  
pp. 413-423 ◽  
Author(s):  
George R Goethals

Donald Trump’s surprising 2016 election as President of the United States was unusual both in the set of states he won and in clearly winning the electoral vote while decisively losing the popular vote. His victory is somewhat less surprising given recent Republican domination of American politics, a context which provides Trump both leadership opportunities and constraints. A large factor in Trump’s rise is the leader–follower dynamics of crowds, seen throughout time, which enabled him to win an uncritical and devoted following. An important part of that dynamic was Trump’s validation of the social identity of the white working class in the United States, especially in comparison to Hillary Clinton’s both implicit and explicit denigration of that base of Trump support. Trump’s identity story for his base is unusually exclusive, highlighted by ingroup vs. outgroup hostility. His appeal is compared to inclusive identity stories successfully related by other US presidents, which suggest how future leaders might effectively touch “the better angels of our nature.”


Significance Trump entered office deeply sceptical of the importance of wars in Syria, Iraq and Afghanistan, but his critics say his troop-withdrawal announcements are timed to distract US public opinion from the Mueller probe into his administration and 2016 election campaign. Other critics -- some of them otherwise Trump’s allies, including Republican senators -- fear the troop withdrawals will raise the terrorism threat facing the United States. Impacts A government shutdown tonight would see a further push for continuing resolutions to fund the government, pending further talks. Mattis had been a quasi-envoy to US defence partners in Asia; they will be concerned by his departure. Resurgence of terrorism in Syria or Afghanistan could undermine Trump politically, if the threat facing the United States rises. Republican Senate control should help Mattis’s replacement get confirmed more easily.


Author(s):  
Dan P. McAdams

“Truth” aims to explain why Donald Trump lies more than any other public official in the United States today, and why his supporters, nonetheless, put up with his lies. The chapter combs the biographical record to highlight some of the most egregious examples of Trump’s untruths and then considers reasons behind Trump’s remarkable penchant for lying. For Trump, truth is effectively whatever it takes to win the moment, moment by moment, battle by battle—as the episodic man, shorn of any long-term story to make sense of his life, struggles to win the moment. Among the many reasons that Trump’s supporters excuse his lying is that they, like Trump himself, do not really hold him to the standards that human persons are held to. And that is because many of his supporters, like Trump himself, do not consider him to be a person—he is more like a primal force or superhero, more than a person, but less than a person, too.


2018 ◽  
Vol 39 (2) ◽  
pp. 201-234 ◽  
Author(s):  
Tabitha Bonilla ◽  
Cecilia Hyunjung Mo

AbstractDespite a near unanimous agreement that human trafficking is a morally reprehensible practice, there is confusion around what qualifies as human trafficking in the United States. Adopting a mixed-method strategy, we examine how human trafficking is defined by the public; how contemporary (mis)understanding of human trafficking developed; and the public opinion consequence of this (mis)understanding. The definition of human trafficking has evolved over time to become nearly synonymous with slavery; however, we demonstrate that media and anti-trafficking organisations have been focussing their attention on the sexual exploitation of foreign women. We show that general public opinion reflects this skewed attention; the average citizen equates human trafficking with the smuggling of women for sexual slavery. Using a survey experiment, we find that shining light on other facets of human trafficking – the fact that human trafficking is a security problem and a domestic issue – can increase public response to the issue.


2017 ◽  
Vol 36 (4) ◽  
pp. 440-455 ◽  
Author(s):  
Peter L. Francia

This article examines the surprising outcome of the 2016 presidential election, which saw Donald Trump defy nearly all of the conventional wisdom to become the 45th president of the United States. Political commentators and experts offered several immediate postelection explanations for Trump’s victory, one of which focused on how Trump was able to generate considerable unpaid or free media for himself, often directly through Twitter. This article explains the theory and rationale underlying the free media thesis (FMT) and then examines whether there is any preliminary empirical support for it. Using media tracking data and public opinion surveys, the results reveal that Trump indeed dominated the unpaid media market. Although the findings in this article cannot make causal claims about whether Trump’s advantages in free media are the primary reason for his upset victory, the results, nonetheless, suggest that some of the basic conditions necessary for the FMT were present in the 2016 election and that the FMT offers a plausible avenue for further analysis and future research.


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