scholarly journals Between History and Heritage: Post-Colonialism, Globalisation, and the Remaking of Malacca, Penang, and Singapore

2014 ◽  
Vol 2 (1) ◽  
pp. 79-101 ◽  
Author(s):  
Daniel P.S. Goh
Keyword(s):  
Identity Formation ◽  
Political Identity ◽  
Urban Morphology ◽  
Colonial Period ◽  
Civic Identity ◽  
Production Of Space ◽  
Post Colonial ◽  
The Face ◽  
New Nation ◽  
City States

AbstractThe three cities of Malacca, Penang and Singapore share a century-long history as the British Straits Settlements, with similar multicultural traditions and urban morphology of dense shophouse districts. In the post-colonial period, these have been the basis for the production of heritage for urban renewal, civic identity formation, and international tourism. Yet, each city has approached the production of its history as heritage in different ways. The differences have been specified in terms of whether heritage production has been led by the state, market or civil society, and criticised as ideology or ambivalently interpreted as formative of identity in the face of globalisation. As colonial port-cities integrating into or becoming a new nation-state, I argue that the production of heritage in the three cities is driven by the politics of post-colonial identity interacting with the political economy of urban redevelopment. I argue that the production of heritage is one facet in the production of space and an increasingly important one in globalising Asian urbanisms. We can specify the differences in production of heritage space in the three cities in terms of the orientation of imagination and the ends of production. I show that the three city-states have been interpreting its history for heritage production in either Asian or cosmopolitan imaginations and configuring its heritage production for either political identity formation or economic product development, or a mix of both. The differences, I demonstrate, are caused by the differing politics of post-colonial identity and economic development involving the three cities.

Donations to Libraries

2014 ◽  
pp. 17-27
Author(s):  
Paul Sturges
Keyword(s):  
Developing Countries ◽  
International Cooperation ◽  
Colonial Period ◽  
Post Colonial ◽  
The Face ◽  
The Church

The donations of books and other materials to libraries in developing countries reveal the paradox that a gift can be more of a problem than a benefit. In the post-colonial period, well meaning organisations sent boxes of discarded books to libraries. Governments send book donations for propaganda purposes and religious organisations do likewise, with the Church of Scientology currently using its massive translating, publishing and distribution capacity for this purpose. Ways in which donations can be selected so as to serve the actual needs of recipients have been explored in recent years, with the charity Book Aid International being an outstanding example. The experience of libraries in the face of donations of all these types is discussed so as to point to some conclusions on the significance for international cooperation.

Caste and Contemporary Hindu Society

2019 ◽  
pp. 216-243
Author(s):  
Vaid Divya ◽  
Datta Ankur
Keyword(s):  
Affirmative Action ◽  
Political Change ◽  
Colonial Period ◽  
Complex Issue ◽  
Post Colonial ◽  
The Face ◽  
Modern Hinduism ◽  
Relationship Of ◽  
The Relationship ◽  
Modern Form

This chapter investigates the complex issue of caste and its relationship to modern Hinduism. It starts by drawing up a broad canvas of classical theories about caste from sociology and anthropology, considering caste in relation to the Sanskritic concepts of varna and jati. The authors then move on to the emergence of caste in its modern form in the colonial period and post-colonial period. The chapter’s discussion of the emergence of a modern conception of caste in the colonial period converges with what has been discussed concerning the ‘invention’ or ‘standardization’ of Hinduism. The chapter also discusses caste in relation to post-colonial politics, and to work and occupation, tracing the transformation of caste in the face of contemporary socio-economic and political change. Hence the chapter also considers the relationship of caste with Modern Hinduism and Hindu society with reference to law and the state, Dalit politics, affirmative action, violence, and the economy.

Óscar Romero and the Politics of Sainthood

2011 ◽  
Vol 5 (3) ◽  
pp. 265-291
Author(s):  
Manuel A. Vasquez ◽  
Anna L. Peterson
Keyword(s):  
Human Rights ◽  
Civil War ◽  
El Salvador ◽  
The Other ◽  
Post Colonial ◽  
Holy See ◽  
The Poor ◽  
The Face ◽  
Crisis Of Modernity ◽  
The One

In this article, we explore the debates surrounding the proposed canonization of Archbishop Oscar Romero, an outspoken defender of human rights and the poor during the civil war in El Salvador, who was assassinated in March 1980 by paramilitary death squads while saying Mass. More specifically, we examine the tension between, on the one hand, local and popular understandings of Romero’s life and legacy and, on the other hand, transnational and institutional interpretations. We argue that the reluctance of the Vatican to advance Romero’s canonization process has to do with the need to domesticate and “privatize” his image. This depoliticization of Romero’s work and teachings is a part of a larger agenda of neo-Romanization, an attempt by the Holy See to redeploy a post-colonial and transnational Catholic regime in the face of the crisis of modernity and the advent of postmodern relativism. This redeployment is based on the control of local religious expressions, particularly those that advocate for a more participatory church, which have proliferated with contemporary globalization

The Story of Storyboards from East Sepik, Papua New Guinea

2019 ◽  
Vol 40 (1) ◽  
pp. 59-74
Author(s):  
Martin Soukup ◽  
Dušan Lužný
Keyword(s):  
Material Culture ◽  
Daily Life ◽  
Field Research ◽  
New Guinea ◽  
Colonial Period ◽  
Cultural Continuity ◽  
Cultural Changes ◽  
Post Colonial ◽  
Global Tourism ◽  
The Village

This study analyzes and interprets East Sepik storyboards, which the authors regard as a form of cultural continuity and instrument of cultural memory in the post-colonial period. The study draws on field research conducted by the authors in the village of Kambot in East Sepik. The authors divide the storyboards into two groups based on content. The first includes storyboards describing daily life in the community, while the other links the daily life to pre-Christian religious beliefs and views. The aim of the study is to analyze one of the forms of contemporary material culture in East Sepik in the context of cultural changes triggered by Christianization, colonial administration in the former Territory of New Guinea and global tourism.

Conflicts in Biafra, Katanga and Cabinda as a result of the geopolitical legacy of colonialism

2020 ◽  
Vol 2020 (10-3) ◽  
pp. 238-246
Author(s):  
Olga Dzhenchakova
Keyword(s):  
Democratic Republic ◽  
Economic Factor ◽  
Colonial Period ◽  
Sub Saharan Africa ◽  
Negative Consequences ◽  
Post Colonial ◽  
Republic Of The Congo ◽  
Sub Saharan ◽  
The Republic ◽  
The Impact

The article considers the impact of the colonial past of some countries in sub-Saharan Africa and its effect on their development during the post-colonial period. The negative consequences of the geopolitical legacy of colonialism are shown on the example of three countries: Nigeria, the Democratic Republic of the Congo and the Republic of Angola, expressed in the emergence of conflicts in these countries based on ethno-cultural, religious and socio-economic contradictions. At the same time, the focus is made on the economic factor and the consequences of the consumer policy of the former metropolises pursuing their mercantile interests were mixed.

scholarly journals Failure to Meet up to Expectation: Examining Women’s Activist Groups in the Post-Colonial Period in Nigeria

2020 ◽  
Vol 4 (1) ◽  
pp. 23-35
Author(s):  
Adebukola Dagunduro ◽  
Adebimpe Adenugba
Keyword(s):  
Colonial Period ◽  
Women's Activism ◽  
Women's Groups ◽  
Colonial Era ◽  
Nigerian Women ◽  
Post Colonial ◽  
Liberal Feminism ◽  
Political Landscape ◽  
Women’S Groups ◽  
Activist Groups

AbstractWomen’s activism within various ethnic groups in Nigeria dates back to the pre-colonial era, with notable heroic leaders, like Moremi of Ife, Amina of Zaria, Emotan of Benin, Funmilayo Kuti, Margaret Ekpo and many others. The participation of Nigerian women in the Beijing Conference of 1995 led to a stronger voice for women in the political landscape. Several women’s rights groups have sprung up in the country over the years. Notable among them are the Federation of Nigerian Women’s Societies (FNWS), Women in Nigeria (WIN), Kudirat Initiative for Democracy (KIND) and Female in Nigeria (FIN). However, majority have failed to actualize significant political, social or economic growth. This paper examines the challenges and factors leading to their inability to live up to people’s expectations. Guided by patriarchy and liberal feminism theories, this paper utilizes both historical and descriptive methods to examine these factors. The paper argues that a lack of solidarity among women’s groups, financial constraints, unfavourable political and social practices led to the inability of women’s groups in Nigeria to live up to the envisaged expectations. The paper concludes that, for women’s activist groups to survive in Nigeria, a quiet but significant social revolution is necessary among women. Government should also formulate and implement policies that will empower women politically, economically and socially.

Reflections on Slavery, Seclusion and Female Labor in the Maradi Region of Niger in the Nineteenth and Twentieth Centuries

1994 ◽  
Vol 35 (1) ◽  
pp. 61-78 ◽  
Author(s):  
Barbara M. Cooper
Keyword(s):  
Urban Women ◽  
Colonial Period ◽  
Northern Nigeria ◽  
Female Labor ◽  
Men And Women ◽  
Post Colonial ◽  
Goods And Services ◽  
Plantation Slavery ◽  
Nineteenth And Twentieth Centuries ◽  
Female Slaves

This essay argues that female participation in agriculture and limited seclusion in Maradi (Niger) today do not stem from the absence of agricultural slavery in the pre-colonial period but rather result from the resistance of the Katsinawa élite to the Islamic reforms of the Sokoto Caliphate and from the absence of rimji (plantation) slavery in the region. The abolition of slavery did not mark a watershed in the rise of seclusion, as M. G. Smith argues was the case in Nigeria, but rather triggered a series of reformulations of marriage and female hierarchy. Semi-legitimate and legitimate polygynous marriages permitted men and women of the wealthier classes to retain the labor of former female slaves as ‘concubines’ and later enabled them to use junior wives to perform the duties once carried out by slaves. Women countered the ambiguities of such marriages by asserting their worth through wedding ritual and later by adopting the veiling of élite women. As economic and cultural ties with northern Nigeria grew during the colonial and post-colonial periods, and as goods and services reduced some of the labor demands upon urban women, seclusion gained in popularity. By acquiescing to the dependency implicit in purdah women could protect themselves from the labor demands of others and could sometimes free themselves up to earn independent incomes of their own. Thus the recent adoption of seclusion in Maradi has not arisen out of a unilateral decision on the part of newly freed women to adopt seclusion as a sign of status, as Smith claimed for Northern Nigeria, but resulted instead from of a series of redefinitions, contestations and negotiations of marriage in which both men and women have been active.

Tianjin's Worldly Ambitions: From Hyper-Colonial Space to ‘Business Park’

2009 ◽  
Vol 34 (3) ◽  
pp. 26-38
Author(s):  
Maurizio Marinelli
Keyword(s):  
Identity Construction ◽  
Capital Accumulation ◽  
Colonial Period ◽  
Port City ◽  
Post Colonial ◽  
Global Connections ◽  
World Class ◽  
History Approach ◽  
The City

Between 1860 and 1945, the Chinese port city of Tianjin was the site of up to nine foreign-controlled concessions, functioning side by side. Rogaski defined it as a ‘hyper-colony’, a term which reflects Tianjin's socio-political intricacies and the multiple colonial discourses of power and space. This essay focuses on the transformation of the Tianjin cityscape during the last 150 years, and aims at connecting the hyper-colonial socio-spatial forms with the processes of post-colonial identity construction. Tianjin is currently undergoing a massive renovation program: its transmogrifying cityscape unveils multiple layers of ‘globalizing’ spatialities and temporalities, throwing into relief processes of power and capital accumulation, which operate via the urban regeneration's experiment. This study uses an ‘interconnected history’ approach and traces the interweaving ‘worlding’ nodes of today's Tianjin back to the global connections established in the city during the hyper-colonial period. What emerges is Tianjin's simultaneous tendency towards ‘world-class-ness’ and ‘China-class-ness’.

scholarly journals The Impact of the 1959 Agreement on the Legal Status of the Nile in the Post-Colonial Period

2021 ◽  
Vol 66 (2) ◽  
pp. 283-307
Author(s):  
Barbara Mielnik
Keyword(s):  
International Law ◽  
Legal Status ◽  
Colonial Period ◽  
Nile River ◽  
Legal Regime ◽  
Difficult Situation ◽  
Post Colonial ◽  
Significant Damage ◽  
Access To Water ◽  
The Impact

Abstract The Nile, one of the longest rivers in the world, has not been subjected to a uniform legal regime yet, despite the pressing needs. The hitherto proposals presented by the riparian states of the lower and upper reaches have not been unanimously accepted. Egypt and Sudan face particular difficult situation since the Nile river is their main source of water supply. It is argued that the lack of necessary coordination among all the States in the basin may in the future lead to significant damage and consequences both in terms of access to water and its quality. This short study critically examines past and present initiatives undertaken to solve one of the most controversial aspects of international law in Africa.

scholarly journals TRANSLATION IDEOLOGY OF FRENCH NOVELS INTO INDONESIAN IN COLONIAL AND POST-COLONIAL PERIOD

2021 ◽  
Vol 6 (2) ◽  
pp. 330-347
Author(s):  
Sajarwa Sajarwa
Keyword(s):  
Comparative Method ◽  
Text Message ◽  
Social Situation ◽  
Colonial Period ◽  
Post Colonial ◽  
Descriptive Qualitative

This study analyzes the differences in the expression of meaning of the colonial and postcolonial French novels and the ideology of translating French novels into Indonesian during the colonial and postcolonial periods. This study uses data from French novels and their translations into Indonesian during the colonial and postcolonial periods. The data were analyzed by using descriptive-qualitative-comparative method. The results of this study show that text message expression during colonial period is indirect due to at that time The society was under the rule of the Dutch colonialists or subaltern. In post-colonial period, the community social situation changed, people were no longer afraid to express their thoughts or they were more open so that the delivery of meaning is direct. Colonial period novels have two types of foreignization ideology, namely self-names translation and setting translation, while post-colonial period novels have three types, namely self-names translation, title translation, and setting translation. The novels domestication ideology during colonial period occurred in translation of pronouns on and the translation of kinship calls, while in post-colonial period novels it occurred in pronouns on translation, kinship calls translation, and self-names translation. The different ideology in the two novels is self-names translation.

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