The issue of this article focuses on the conflicts and violence that concern many parties as it involves children. The involvement of children in world conflict is a contribution and a large role of adults around them, especially parents and families. Children who are raised with violence will give birth to a violent generation of ambiguous ambitions that can create chaos and even future physical warfare. Informal, non-formal, and even formal education is still less than optimal in generating a loving generation and tends to concentrate on competitive performance with minimal mastery of social and emotional skills. This article aims to provide a comprehensive description of life-conscious practices that are applied to early childhood in accordance with moral development and character formation of children.This method of study uses a syntesize checklist consisting of preliminary, advanced, and final systesis; taking into account elements of text, context, and discourse. The object of this study is ideas about the conscious practice of various literature sources, especially its application that can be used for the age of the children. The validity of the study is based on a confirmability that reflects the objectivity of the study.The results of the study show that: (a) the form of awareness practices that can be applied to early childhood, namely: living together, breathing, sitting meditation, eating together, resting, noble silence, hugging meditation, meditation, taking refuge, taking care of anger, and coming home; (b) the integration of life-conscious practices for moral development includes: coming home, relativistic hedonism (resting), sitting meditation, noble silence, hugging meditation, maintaining social norms and authority (eating together, tea meditation), orientation of self-esteem with the social environment (taking refuge, taking care of anger), and the universal principle (living together, breathing); and (c) the integration of conscious forms of living practice can each lead to the formation of character that includes three components: moral knowing (conscious, knowing, moral, self-knowing, decisions, perspectives), moral feeling (self-control, empathy, loving truth, ), and moral action (want, custom, competent).