Symposium 31: Sport and gender: Doing sport is doing gender -- sport and socialisation from a constructivist perspective

2003 ◽  
Author(s):  
Gertrud Pfister
Keyword(s):  
Doing Gender ◽  
Constructivist Perspective ◽  
And Gender

scholarly journals Food consumption, habitus and the embodiment of social change: Making class and doing gender in urban Vietnam

2021 ◽  
Vol 69 (3) ◽  
pp. 681-701
Author(s):  
Judith Ehlert
Keyword(s):  
Food Consumption ◽  
Urban Landscape ◽  
Nutrition Transition ◽  
The Body ◽  
Doing Gender ◽  
Urban Context ◽  
Social Distinction ◽  
Class Privilege ◽  
Investment Capital ◽  
And Gender

This article draws on Bourdieu’s concept of habitus as a means to analyse social distinction and change in terms of class and gender through the lens of food consumption. By focusing on urban Vietnam, this qualitative study looks into the daily practices of food consumption, dieting and working on the body as specific means to enact ideal body types. Economically booming Vietnam has attracted growing investment capital in the fields of body and beauty industries and food retail. After decades of food insecurity, urban consumers find themselves manoeuvring in between growing food and lifestyle options, a nutrition transition, and contradicting demands on the consumer to both indulge and restrain themselves. Taking this dynamic urban context as its point of departure and adopting an intersectional perspective, this article assesses how eating, dieting and body performance are applied in terms of making class and doing gender. It shows that the growing urban landscape of food and body-centric industries facilitates new possibilities for distinction, dependent not only on economic capital but on bodily and cultural capital also, and furthermore, how social habitus regarding food–body relationships are gendered and interlaced with class privilege.

Working Men Views of Poverty

2016 ◽  
Vol 19 (5) ◽  
pp. 480-502 ◽  
Author(s):  
Roni Strier ◽  
Zvi Eisikovits ◽  
Laura Sigad ◽  
Eli Buchbinder
Keyword(s):  
Low Income ◽  
Developed Countries ◽  
Working Poor ◽  
Meaning Of Work ◽  
The Social ◽  
Constructivist Perspective ◽  
And Gender ◽  
And Coping ◽  
The Impact ◽  
Poor Population

Despite the alarming numbers of workers living in poverty in developed countries, work is still commonly seen as a way out of poverty. From a social constructivist perspective and based on qualitative research of the working poor in Israel, the article explores low-income Arab and Jewish working men’s views of poverty. It addresses research topics such as the meaning of work, the perception of the workplace, and the experience of poverty and coping strategies. In addition, the article examines the presence of ethnic differences in the social construction of in-work poverty. At the theoretical level, the article questions dominant views of work as the main exit from poverty, highlights the impact of gender and ethnicity in the construction of in-work poverty, and suggests the need for more context and gender-informed policies to respond to the complexity of the male working poor population.

Doing gender activism in a donor-organized framework: Constraints and opportunities in Kyrgyzstan

2016 ◽  
Vol 44 (2) ◽  
pp. 281-298 ◽  
Author(s):  
Joanna Pares Hoare
Keyword(s):  
Civil Society ◽  
Good Governance ◽  
Gender Issues ◽  
Safety Net ◽  
Doing Gender ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
International Donors ◽  
Collapse Of Communism ◽  
And Gender

Providing support to “civil society” in the form of funding to non-governmental organizations (NGOs) became a central aspect of development engagement in Kyrgyzstan and other post-socialist countries in the 1990s, seen as a means of ensuring “good governance,” promoting participation, and providing a safety net of sorts to those who were left vulnerable by the market reforms that followed the collapse of Communism. Since then, donor engagement in Kyrgyzstan has led to the development of a thriving NGO sector, taken to embody “civil society” and to be a sign of the country's democratization, in comparison to its neighbors. However, this sector is dependent on support from international donors, and faces increasing hostility for supposedly representing outside interests, rather than effectively addressing the needs of the Kyrgyzstani population. This is particularly the case in regard to work on women's rights and gender equality. Based on interviews with 16 self-described activists working on gender issues, this paper explores what it is like to “do” gender activism in this practical and discursive environment. For my respondents, activity in the NGO sector emerges as not only a process that goes far beyond the straightforward implementation of donor agendas, but also one that does not necessarily “fit” with dominant understandings of what constitutes civil society activism.

Precarity From a Feminist Perspective: A Note on Three Elements for the Political Struggle

2020 ◽  
Vol 52 (3) ◽  
pp. 582-590
Author(s):  
Natalia Flores Garrido
Keyword(s):  
Theoretical Approach ◽  
Gender Relations ◽  
Feminist Perspective ◽  
The Political ◽  
Doing Gender ◽  
Political Struggle ◽  
Intersectional Analysis ◽  
And Gender ◽  
The Relationship

Three different approaches to understand the relationship between precarity and gender relations are presented: feminization of precarity, doing gender in a precarious context, and an intersectional analysis of precarity. After briefly characterizing them, the author offers some reflections of what each theoretical approach can offer to the political struggle against precarity.

scholarly journals SITI: Javanese’s Beliefs as the Representation of Gender Roles and Inequalities towards Women’s Position

2020 ◽  
Vol 9 (2) ◽  
Author(s):  
Fransiska Rahayu Myrlinda
Keyword(s):  
Gender Roles ◽  
Social Status ◽  
Gender Inequality ◽  
Doing Gender ◽  
Sex And Gender ◽  
Human Beings ◽  
Men And Women ◽  
Patriarchal Society ◽  
Males And Females ◽  
And Gender

ABSTRACT             Being males and females is biologically constructed since human beings were born. Meanwhile, there is also strict distinction done by society to divide people into men and women or usually called as doing gender stereotype. It effects on different assumptions that are attached to them. As the result, people are categorized based on their own gender roles in society. Java, as the symbol of patriarchal society, is the ethnic which agrees with this social phenomenon. Its beliefs symbolize how men and women have different social status. It also results in different gender roles. SITI is the film which deals with this phenomenon. It shows that being “obedient” Javanese women will give effect on social status towards different genders. The theories of sex and gender and also patriarchal society were used to get the reliable data. Keywords: SITI, Sex and Gender, Inequality, Javanese’s beliefs ABSTRAK                 Menjadi pria dan wanita secara biologis dibangun sejak manusia dilahirkan. Sementara itu, ada juga perbedaan mendalam yang masyarakat lakukan untuk membagi manusia menjadi pria dan wanita atau biasa disebut sebagai stereotip di gender. Hal ini berpengaruh pada perbedaan asumsi yang melekat padanya. Sebagai akibat, manusia dikategorikan berdasarkan peran gender mereka sendiri di masyarakat. Jawa, sebagai simbol masyarakat patriarkal, adalah etnis yang setuju dengan fenomena sosial ini. Kepercayaan yang ada pada masyarakat Jawa melambangkan bagaimana pria dan wanita memiliki status sosial yang berbeda. Hal ini juga menghasilkan peran gender yang berbeda. SITI adalah film yang merepresentasikan fenomena ini. Film ini menunjukkan bahwa sebagai perempuan Jawa yang “taat” akan memberikan efek pada status sosial dari gender yang berbeda. Teori seks dan gender serta masyarakat patriarki digunakan untuk mendapatkan data yang sesuai. Kata Kunci: SITI, Teori seks dan gender, Ketidaksetaraan, Kepercayaan Jawa

scholarly journals Sporty Boys and Fashion Girls: Manoeuvring Between Dominant Norms of Gender Identity

Šolsko polje ◽  
2020 ◽  
Vol XXXI (5-6) ◽  
pp. 121-137
Author(s):  
Majda Hrženjak
Keyword(s):  
Gender Identity ◽  
Self Regulation ◽  
Peer Pressure ◽  
Doing Gender ◽  
International Studies ◽  
Feminine Identity ◽  
Critical Studies ◽  
And Gender ◽  
Body Self ◽  
Men And Masculinities

The trigger for this article was the “Lévi-Straussian mythical formula” girls : boys = fashion : football, which came to the fore in the conversation with girls and boys aged 13 and 14 years. Amid the cacophony of ambivalent representations and meanings of modern masculinities and femininities which young people are facing, it schematically expresses traditional symbolic relations and gender differences. International studies at the crossroads of cultural, educational and gender studies, including critical studies of men and masculinities (Frosh et al., 2002; Zaslow, 2009; Haywood & Mac an Ghaill, 2007) show that teenagers use clothing practices to assert an imaginary boundary in relational and binary self-construction of masculine and feminine identity. The article analyses how teenagers deploy clothing practices, the strong attention they pay to their outfit and some other techniques of body self-regulation in order to negotiate social control and peer pressure related to the processes of the self-construction of masculine and feminine identity. The analysis looks at the peculiarities of these processes in doing hegemonic or marginalised masculinities and traditional or alternative femininities. Comparison of boys’ and girls’ (in intersections with classed and ethicised social locations) attitudes to clothing and outfit demonstrates that both experience the pressure of performing normative gender identity through their body, however the techniques of body self-regulation are different for boys and girls and for specific social locations. In the conclusion, the author reflects on the implications of teenagers’ doing gender through body and their outfit for the pedagogical situation.

scholarly journals A Constructivist Perspective of Rape as a Military Strategy: A Comparative Analysis of the Rwandan Genocide and the Bosnian War

2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Jacqueline Ashley Schoenfeld
Keyword(s):  
Comparative Analysis ◽  
Social Construction ◽  
Military Strategy ◽  
Coercive Power ◽  
Social Constructions ◽  
Rwandan Genocide ◽  
The Social ◽  
Bosnian War ◽  
Constructivist Perspective ◽  
And Gender

This paper explores how the social construction of a peoples’ ethnic or national identity can influence the use of rape as a military strategy. In exploring this concept, the Rwandan genocide and Bosnian War will be used as case studies. It is argued that rape as a military strategy derives coercive power from social constructions of ethnicity, nationality and gender in patriarchal societies. In presenting this argument, the constructivist school of thought is used to analyze the processes that led to social constructions of ethnicity, nationality and gender. This paper considers the subsequent social environment that allowed rape to be used as an effective military strategy in both Rwanda and Bosnia.

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