Miracles of September 11: Hope in the aftermath of September 11th

2005 ◽  
Author(s):  
Keyword(s):  
2001 ◽  
Vol 6 (3) ◽  
pp. 25-30 ◽  
Author(s):  
Benet Davetian

This article suggests that, in the wake of the events of September 11th, it would be an error for sociologists and political analysts to concentrate on revisions of economic and political theory while not paying equal attention to the moral tensions between Islamic and Western cultures. It proposes that economic and geopolitical research be expanded to include bilateral studies of Western and Islamic conceptions of morality and standards of right and wrong. The argument is based on the proposition that certain Western liberal attitudes threaten Islamic peoples’ commitment to the traditional family, thereby delaying conflict resolution and providing terrorists with additional venues for “justifying” their acts.


2003 ◽  
Vol 92 (3_suppl) ◽  
pp. 1065-1066
Author(s):  
Jerry Kroth ◽  
Stephanie Bush ◽  
Jennifer Frost ◽  
Asceneth Paez ◽  
Ronika Prakash ◽  
...  

The investigators sought to examine correlations for 31 men and women, counseling graduate students and residents of the San Francisco Bay Area and their relation to the attacks on the USA on September 11, 2001. Empathy and traumatic dream reports have been examined in studies primarily on relations between therapists and clients. Studies of the effects of traumatic events on empathy and on dreams have been minimal. It was hypothesized that highly empathic individuals might have reacted differently to these events than less empathic subjects. Using the KJP Dream Inventory and the Emotional Empathy Scale, rated empathy correlated significantly with reported frequency of dream occurrence (.39), frequency of repetitive traumatic dreaming (.38), and the frequency of dream discontentedness (.37).


Author(s):  
Nerina Rustomji

The fascination with the houri, the pure female of Islamic paradise, began long before September 11, 2001. The Beauty of the Houri demonstrates how the ambiguous reward of the houri, mentioned in the Qurʾan and developed in Islamic theological writings, has gained a distinctive place in English and French literature from the sixteenth to the twenty-first century and in digital material in the twenty-first century. The houri had multiple functions in Islamic texts that ranged from caretaker to pure companion to entertainment. French, English, and American writers used the houri to critique Islam and Muslim societies while also adopting the houri as a model of feminine beauty. Unlike earlier texts that presented different forms of the houri or universalized the houri for all women, writings about the houri after September 11th offer contradictory messages about Islam. In the twenty-first century, the image of the houri symbolizes a reward for violence and the possibility of gender parity. As a cosmic figure that inspires enduring questions about the promise of paradise and the idealized feminine form, the houri has a singular past and potential for future interpretation.


2005 ◽  
Vol 46 (3) ◽  
pp. 260-273 ◽  
Author(s):  
Hannah K. Knudsen ◽  
Paul M. Roman ◽  
J. Aaron Johnson ◽  
Lori J. Ducharme

In the weeks following the terrorist attacks of September 11, 2001, social commentators argued that America had profoundly “changed.” In light of these arguments and the literature on disasters, we examine the immediate and longer-term mental health consequences of September 11th using a national sample of fulltime American workers. We model the effects of temporal proximity to the attacks on depressive symptoms and alcohol consumption, while controlling for demographic characteristics. Our data revealed a significant increase in the number of depressive symptoms reported during the 4 weeks after the attacks. In the subsequent weeks, levels of depressive symptoms returned to pre-September 11th levels. Contrary to expectations, there was some indication of decreased alcohol consumption after September 11th, although these effects were modest. These analyses provide little support for popular assertions that September 11th resulted in lasting and measurable impacts on Americans' well-being.


Refuge ◽  
2002 ◽  
pp. 23-28
Author(s):  
Kate Martin

The attacks of September 11, 2002, have dramatically altered the policy andscape in Washington, but it is important to reject the notion that there is a necessary trade-off between security and civil liberties. One of the most serious threats to civil liberties has been the adoption of a policy of preventive detention that has resulted in the secret jailing of hundreds of Arabs and Muslims when there is no evidence linking them to terrorist activity. This has been done, not by using the limited new authorities granted the government in the post-September 11 terrorism legislation, but by improperly using pre-existing criminal and immigration authorities. Secret arrests are antithetical to a democratic society. A targeted investigation that focuses on actual terrorist activity and respects the legitimate political and religious activity of citizens and non-citizens would be more effective than a dragnet approach that has resulted in the secret arrests of hundreds of individuals.


Author(s):  
Christopher Bail

This chapter charts the contours of the cultural environment inhabited by civil society organizations in the immediate aftermath of the September 11 attacks. While the majority of these organizations continued to produce positive or neutral messages about Islam, journalists were heavily influenced by the emotional appeals of a small group of anti-Muslim organizations—despite their meager social and financial resources. More than a decade after the September 11 attacks, anti-Muslim organizations enjoy considerable influence upon media, government, and public opinion. Meanwhile, the influence of mainstream Muslim organizations has substantially decreased. How did mainstream Muslim organizations lose so much of their influence within the American public sphere? How did anti-Muslim fringe organizations captivate the American media, government, and broader public?


Author(s):  
Christopher Bail

This chapter begins with a brief history of the dozens of civil society organizations that worked to shape the representation of Muslims within the American public sphere before the September 11 attacks. These include a diverse array of African American and immigrant Muslim organizations, as well as Jewish, Christian, and nonreligious civil society organizations that became involved in public discussions about Islam during the Arab–Israeli War, the Iranian hostage crisis, and other high-profile events involving Muslims. This broad historical perspective highlights the emergence of mainstream civil society organizations that produced positive or neutral messages about Muslims in the decade before the September 11th attacks, alongside a small group of fringe organizations with predominantly anti-Muslim messages.


2002 ◽  
Vol 7 (2) ◽  
pp. 21-24 ◽  
Author(s):  
Nancy Lange

There has been much speculation about how the terrorists attacks on September 11th affected everyone, including students on our campuses. At Michigan State University, the assistant director of residence life assessment, research, and technology decided to investigate. Here are the results of her department's survey.


2002 ◽  
Vol 30 (2) ◽  
pp. 262-266 ◽  
Author(s):  
Heather H. Horton ◽  
James J. Misrahi ◽  
Gene W. Matthews ◽  
Paula L. Kocher

Before September 11, 2001, a mass-casualty terrorist attack on American soil was generally considered a remote possibility. Similarly, before October 4, 2001—the first confirmed case of anthrax caused by intentional release — widespread bioterrorism seemed implausible. Among the arguments that such a biological artack was unlikely included: the lack of a historical precedent; the technological and organizational challenges to acquiring and weaponizing a biological agent; and the almost universal moral opprobrium that would certainly accompany the use by terrorists of such a weapon. In the wake of September 11th and October 4th, however, many are reconsidering the likelihood of a large-scale bioterrorist attack against civilians.The Centers for Disease Control and Prevention (CDC) defines bioterrorism as the intentional release of viruses, bacteria, or toxins for the purpose of harming or killing civilian. One measurement of the public health system's level of bioterrorism preparedness is the quality and distribution of laws mandating the reporting of diseases caused by certain biological agents.


2004 ◽  
Vol 55 ◽  
pp. 259-342
Author(s):  
Michael S. Moore

September 11, 2001 brought to legal awareness an issue that has long puzzled metaphysicians. The general issue is that of event-identity, drawing the boundaries of events so that we can tell when there is one event and when there are two. The September 11th version of that issue is: how many occurrences of insured events were there on September 11, 2001 in New York? Was the collapse of the two World Trade Center Towers one event, despite the two separate airliners crashing into each tower? Or were these two separate insured events?


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