scholarly journals Microflora of the polar bear (Ursus maritimus) from natural population of the Russian Arctic

2021 ◽  
Vol 285 ◽  
pp. 04012
Author(s):  
Tatyana Denisenko ◽  
Andrey Boltunov ◽  
Stanislav Belikov

The paper presents the results of studying the microflora of the polar bear (Ursus maritimus) organism. Samples from 22 individuals were collected during three comprehensive scientific expeditions arranged in 2014 and 2015 at the request of PJSC Rosneft Oil Company. Based on the results of laboratory processing of the samples obtained, for the first time in the Russian history of studying the species, the species and quantitative composition of microorganisms in the oral cavity and conjunctiva of the polar bear’s eye was assessed. From the mucous membrane materials of the studied polar bear individuals, 91 isolates of microorganisms were obtained and identified up to 23 genera and species. These microorganisms were represented by both bacteria and microscopic fungi. Pathogenicity factors of the isolated microflora were determined: hemolytic properties, presence of plasma coagulase and lecithinase enzymes, virulence. The antibiotic resistance of the isolated microflora was assessed. The data obtained in the course of microbiological studies will not only help to determine the health status of the studied animals but can also be used in the future as one of the components of a comprehensive monitoring of the state of Arctic marine ecosystems.

Author(s):  
Knud Rasmussen

Knud Rasmussen (1930–1985) was a famous Danish historian, Professor at Institute of Slavic Studies at University of Copenhagen, specialist in medieval Russia, author of a dozen of scientific monographs published in large editions including in Russian. In 1973, he defended his thesis titled “The Livonian crisis of 1554–1561”. According to the list of works published by J. Lind, 13 publications are devoted to the epoch of Ivan the Terrible. This article, published for the first time, is presented in the form of a report at the conference in Hungary. The scientist consistently outlined the main tasks and problems related to the study of Russian history abroad, in particular, in Denmark. He told what plan was built for the team of Danish historians who decided in the early 1970s to prepare a textbook on Russian history in the form of a problem historiographic course for Danish students, and how this plan was implemented. The study of works on Russian history and their systematization helped the team of Danish historians, which included K. Rasmussen, develop a special historiographic method and its principles, which led to developing understanding of the problematic historical field as a whole and placing individual research in it. As a result, a multivolume manual was written; by the time of K. Rasmussen’s speech, 3 volumes were published, covering the period of Russian history from the 17th to the 20th century inclusive. K. Rasmussen worked on preparing a volume on the Russian history of the 16th century. In the second part of his speech (article), the author shared his thoughts on the chosen approach to the assessment of historiography and spoke about the content of this volume, where he outlined the controversial problem of enslaving peasants, discussions on the reasons for backwardness of Russian cities as the basis of Moscow defeats in Livonia, possible ways of Russian revival, on the state and its institutions and on the development of historical events in the field of domestic policy. This volume was published after the death of the author in the same year: Rasmussen Knud. Ruslands historie i det 16. Arhundrede: En forsknings-og kildeoversigt. Kobenhavn, 1985. 161 s. Bibliography about K. Rasmussen: Lind J. Creative Way Knud Rasmussen (on the 10th anniversary of his death) // Archeographic Yearbook for 1995. – Moscow : Nauka, 1995. – P. 160–165; Lind J. H. Knud Rasmussen in memoriam // Jacob Ulfeld. Travel to Russia. – M. : Languages of Slavic culture, 2002. – Р. 17–25; Vozgrin V. E. Knud Rasmussen and Zans Bagger – Danish historians of Russia // Proceedings of the Department of the History of New and Newest Times of St. Petersburg State University. – 2016. – № 16 (2). – Р. 205–219. The abstract is prepared by Candidate of Sciences (History), Associate Professor N.V. Rybalko.


1978 ◽  
Vol 17 (1) ◽  
pp. 1-37 ◽  

The following arbitral award was rendered by a sole arbitrator in connection with disputes reen the Libyan Arab Republic ("Libya") and two international oil companies arising out of rees of nationalization promulgated by Libya. This award is being reproduced herewith in entirety . The award not only considers many fundamental principles and doctrines of international law but is also unique in two major respects . For the first time in the history of international arbitration relating to economic development contracts , an arbitral tribunal held ; the injured parties were entitled to restitutio in integrum and that the sovereign s t a te obliged to perform specifically its contractual obligations with private foreign investors, iddition, the arbitral tribunal , after reviewing the legal effect in international law of the :ed Nations General Assembly resolutions concerning permanent sovereignty over natural wealth resources, concluded that such resolutions could not be used by the state to violate its :ractual obligations in commercial transactions . The remaining portion of this Introductory : will briefly describe the steps leading to arbitration , the arbitral proceedings and the ilution of the disputes.


Author(s):  
Andrzej Walicki

‘The Russian Idea’ is a term used by Russian thinkers to define specific features of Russian culture, the spiritual make-up of the Russian nation, the meaning of Russian history and, as a rule (although not always), Russia’s unique mission in the universal history of humanity. The term was introduced for the first time in 1861 by Dostoevskii, for whom the essence of the Russian Idea was the ‘universal humanity’ (or ‘all-humanity’) of the Russian spirit. At the same time however, Dostoevskii linked the Russian Idea with Russian imperial messianism. Thus, the notion of the Russian Idea included from its beginning a characteristic tension between striving for universalism and nationalist self-assertion.. The first philosopher to devote a special separate work to the Russian Idea (l’Idée russe, Paris, 1888) was Vladimir Solov’ëv, for whom the national idea was ‘not what a given nation thinks about itself in time, but what God thinks about it in eternity’. He was influenced by Dostoevskii but, challenging Russian nationalists, put much greater emphasis on universalism, stressing that the peculiar greatness of the Russians consisted in their capacity for ‘self-renunciation’. The first case of this self-renunciation was the so-called ‘calling of the Varangians’, that is, the voluntary acceptance of foreign rule; the second was the reforms of Peter the Great: rejection of native traditions for the sake of universal progress. Now the Russian nation should commit itself to the third, most important act of self-renunciation: to submit itself to the authority of the pope, restoring thereby the unity of the Universal Church and bringing about the reconciliation between East and West. But this act of humility was seen by Solov’ëv as a precondition from the fulfilment of Russia’s great mission of creating the universal, freely theocratic Christian Empire. Solov’ëv invoked in this connection the monk Philotheus’ idea of ‘Moscow as the Third Rome’ but reversed its meaning by putting emphasis on symbolic Rome, that is, not on national isolationism and keeping intact the purity of the Orthodox faith, but on ecumenical universalism and the messianic task of the Christian transformation of the world. Owing to Solov’ëv, the term ‘Russian Idea’ came to be applied retrospectively, as a designation of a set of problems characteristic for Russian philosophical discussions about the essence of ‘Russianness’. Most historians agree that these problems were formulated under the reign of Nicholas I and that the first thinker who posed them forcefully was Pëtr Chaadaev.


2020 ◽  
pp. 42-51
Author(s):  
Vladimir Mikhailovich Riabkov

The article is devoted to the consideration of "Maslenitsa" in the historiography of social and cultural activities. It is noted that "Maslenitsa" as a national holiday appeared before the baptism of Russia. The author emphasizes that the study of the historiography of the holiday is of undoubted interest, both for scientists and practitioners of the leisure sphere, since such research is conducted for the first time. The purpose of the research is to reveal how historians, ethnographers, and folklorists studied Maslenitsa in various periods of Russian history. The author's task was to show the structure of Maslenitsa, the organization of its holding and numerous leisure forms of its holding, as well as to show through numerous studies how each day of Maslenitsa was celebrated. Methods. Various sources (monographs, articles, dissertations) that reveal the content and conduct of Maslenitsa in various historical periods are used in the study. The article provides a historiographical analysis of the national holiday "Maslenitsa". The author points out that at present the historiography of social and cultural activities, as a branch of pedagogical science, has become an independent section of research on a par with the history and theory of social and cultural activities. It is emphasized that the study of forms of holiday and entertainment culture in the history of socio-cultural activities is one of the directions of historiography in socio-cultural activities. Historiography of socio-cultural activity in its scientific development makes the first independent steps. The scientific novelty of this research is undeniable. Based on the fundamental historiographical material, the author shows the emergence of the "Maslenitsa", its structure, organization and conduct. In the article each day of the holiday and entertainment ways for its conduct are defined. Keywords: Maslenitsa, historiography, sociocultural activities, meeting, zaigryshi, lakomka, shirokij Chetverg, mother-in-law’s evening, sister in law’s gatherings, Sorry and Forgive day, holiday, holiday and entertainment culture, leisure.


Author(s):  
A. V. Zagrebel’ny

The article is devoted to the analysis of the author’s paroimia “If you like printing, you should like to be prisoned”. In the course of working with the sources of the period of the first Russian revolution, the only case of using this paroimia in the rubric “New Proverbs” of the socio-political satirical magazine “Zarnitsy” was revealed. The scientific novelty of the study is that for the first time the author’s paroimia “If you like printing, you should like to be prisoned” is analyzed, which has not previously attracted the attention of researchers. The methods of component, contextual, logical and semiotic analysis, as well as analysis of vocabulary definitions were used in the work. As a result of the study, the following results were obtained: 1) a source paroimia was established; 2) a structural and semantic transformation of the source paroimia was characterized; 3) recognition of the author’s paroimia was scientifically grounded in its system prototype; 4) an analysis of the events of Russian history of the period of the first Russian revolution, which led to the emergence of a new paroimia, was done, 5) the author’s paroimia judgment was formulated, its type was defined. The final part of the article outlines the prospects for further research.


Author(s):  
Irina Leonidovna Babich

This article analyzes the archival materials of France, which belonged to the Caucasian emigrants (after the October Revolution). Having immigrated to Europe, they took with them the archives, which contained the documents that covered various aspects of history of the Russian Empire. This is the first article in Russia that carries out an analysis of all the documents on the topic. The goal consists in examination of the documents from the archive of the prominent Azerbaijani figure Alimardan Topchubashov (Paris, France), which reflect life of the Russian Muslims prior to the 1917 Revolution. Before the Revolution, Topchubashov i (having a degree in Law) was one of the active supporters of modernization of Islamic life in the Caucasus; therefore, his archive contains the materials on this aspect of life of the citizens of the Russian Empire (deputy to the State Duma in 1906, initiator of creation of the Muslim faction in State Duma, initiator of the Muslim congresses in Russia). The aforementioned documents are analyzed in the Islamic context of the Russian history for the first time. The conclusion is made that the Muslim part of the archive of Alimardan Topchubashov is a unique compilation of primary sources, which give an general outlook on life of the Muslims in the Russian Empire, including Caucasus over the period from 1890 to 1917. The author unites these documents into three groups. The developed by Alimardan Topchubashov program of the fundamental changes in life of the Muslims is described in these documents.


2004 ◽  
pp. 142-157
Author(s):  
M. Voeikov ◽  
S. Dzarasov

The paper written in the light of 125th birth anniversary of L. Trotsky analyzes the life and ideas of one of the most prominent figures in the Russian history of the 20th century. He was one of the leaders of the Russian revolution in its Bolshevik period, worked with V. Lenin and played a significant role in the Civil War. Rejected by the party bureaucracy L. Trotsky led uncompromising struggle against Stalinism, defending his own understanding of the revolutionary ideals. The authors try to explain these events in historical perspective, avoiding biases of both Stalinism and anticommunism.


2019 ◽  
pp. 135-145
Author(s):  
Viktor A. Popov

Deep comprehension of the advanced economic theory, the talent of lecturer enforced by the outstanding working ability forwarded Vladimir Geleznoff scarcely at the end of his thirties to prepare the publication of “The essays of the political economy” (1898). The subsequent publishing success (8 editions in Russia, the 1918­-year edition in Germany) sufficiently demonstrates that Geleznoff well succeded in meeting the intellectual inquiry of the cross­road epoch of the Russian history and by that taking the worthful place in the history of economic thought in Russia. Being an acknowledged historian of science V. Geleznoff was the first and up to now one of the few to demonstrate the worldwide community of economists the theoretically saturated view of Russian economic thought in its most fruitful period (end of XIX — first quarter of XX century).


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