Knowledge Claims and Landscape: Alternative Views of the Fuelwood—Degradation Nexus in Northern Nigeria

1998 ◽  
Vol 16 (3) ◽  
pp. 311-346 ◽  
Author(s):  
Reginald Cline-Cole

The existence of competing or contradictory orthodoxies in Nigerian forestry is a long recognised, if little explored research problem. Far from being the product of a monolithic culture, regional forestry, or, more inclusively agrosilvipastoral landscapes and fuelscapes, are social products which have been described as often construed in a plurality of ways and invested with diverse if not antithetical meanings by different individuals and social groups. They represent sites of contestation and cooperation for human agents and state agencies engaged in constructing, maintaining and modifying woodfuel and other forestry-related discourses. The author juxtaposes several such contests, their meanings, and the discourses of which they are a part. He does so with particular reference to perceived linkages between fuelwood use and production, on the one hand, and vegetation and degradation and other environmental change, on the other. The geographical focus is dryland Nigeria, in particular its regional forestry spaces and landscapes. In the conceptual framework empirical theorisation is combined with discourse and landscape analyses. The author concludes that the juxtaposition of forestry discourses, which he attempts, creates spaces for different landscape visions to be seen as virtual realities, which are shaped and sustained by social forces and (technologies of) representation.

Author(s):  
Konstantin S. Sharov

The paper is concerned with a study of the changing content and style of non-canonical Christian religious preaching in the digital age. Special attention is paid to the analysis of modern rhetoric Christian preachers practice in their Internet channels, forums and blogs. It is shown that the content of the Internet sermon is largely determined by the Internet users themselves and the topics of their appeals. The fundamental characteristics of the content of the Internet sermon are: 1) focus on the individual, their private goals and objectives, not just on theological problems; 2) rethinking the phenomenon of the neighbour; 3) a shift from the Hesychast tradition of preaching the importance of inner spiritual concentration to the preaching of religious interactivity. The observed stylistic features of the digital preaching can be summarised as follows: 1) moving away from simple answers to the rhetoric of new questions addressed to the audience; 2) empathy, co-participation with a person in his/her life conflicts and experiences; 3) desire to share religious information, not to impose it; 4) resorting to various rhetorical techniques to reach different audiences; 5) a tendency to use slang, sometimes even irrespective of the audience’s language preferences and expectations. It should be pointed out that the Orthodox Internet sermon in the Russian Internet space has a dual and contradictory nature. On the one hand, this phenomenon can be regarded as positive for the Orthodox preaching in general, since it is a means of spreading Christian ideas in the social groups that do not constitute a core of parishioners of Orthodox churches, for example, schoolchildren, students, representatives of technical professions, etc. On the other hand, the effectiveness of such preaching is still unclear. Lack of reliable statistics as well as the results of the survey related to the Orthodox Internet preaching gives us no opportunity to judge about effectiveness or ineffectiveness of the phenomenon at this stage of its development.


2020 ◽  
Vol 58 ◽  
pp. 381-410
Author(s):  
Sergey V. Perevezentsev

The article examines the development of Christian truths by ancient Russian thinkers in the first centuries after the Baptism of Russia – from the end of the 10th to the 13th centuries. On the one hand, it shows the contradictory process of Christianization of different social groups of ancient Russian society. On the other hand, Russian spiritual and political thought of this period is analyzed, and the semantic content of the first Russian Christian writings is revealed, from the “Words on Law and Grace” by Metropolitan Hilarion of Kiev to Vladimir Monomakh’s “Teachings” and Daniel Zatochnik’s “Word”. The research allows us to say that in the course of understanding the main Christian dogmas, Russian spiritual and political thinkers substantiated new and eternal meanings of historical and posthumous existence.


1977 ◽  
Vol 8 (1) ◽  
pp. 48-74 ◽  
Author(s):  
Cheah Boon Kheng

Following Japan's announcement of unconditional surrender to the Allied Powers on 14 August 1945, almost three crucial weeks elapsed in Malaya before the landing of the British Royal Marines at Penang on 3 September. A day before the Marines landed, Vice-Admiral Walker had arrived off Penang aboard H.M.S. Nelson, and received the surrender of the local Japanese commanders. What happened in Malaya during the Interregnum still awaits a comprehensive study. The Interregnum is an important period in Malaya's social and political history which saw, on the one hand, the dramatic and cataclysmic collapse of the Japanese order and, on the other, the eruption of local political and social forces which were involved in a relentless and deadly struggle for power. True, there was no social revolution, as in Indonesia. What took place were conflicts along mainly communal rather than class lines. No class conflicts took place among the Malays, as in Sumatra between the traditional and religious groups, or among the Chinese and Indians. The social structures of the various communities in Malaya emerged relatively intact throughout the Interregnum and in the period thereafter. But there were bloody racial clashes, between Malays and Chinese. There were also bloody political feuds amongst the Chinese themselves. But, on the whole, the Malay-Chinese conflicts had far more serious repercussions on Malaya's post-war society and political development.


Author(s):  
Antonio Hermosa Andújar

In this work the author holds the thesis that with Maquiavelo, in accordance with Tucidides, the complete humanization of history and human life arose. Man has become the complete owner of his destiny when conquering fortune by virtù, that is, the entirety of social forces, concrete or diffuse, that oppose to the exercise of his will. It is only nature that remains as a region still inaccessible to human will. This is the reason why in Maquiavelo the concepts which should organize the explanation of human behavior are not, as considered until now, virtù/fortune but virtù/nature. Even though, there are two antagonic limits to the emancipatory virtuos action: on the one hand, its still nondemocratic condition, since only the Prince is capable of such virtù. On the other, the political liberty, something that in principle appears external to the subject, but once known he won´t forget ever, that is, political liberty becomes a constitutive feature of the human being at which every virtuos action of the Prince directed to extirpate it, fails.


2019 ◽  
pp. 153-154
Author(s):  
Mykola Obushnyi

In the context of decentralization of state administration and expansion of powers of local authorities in Ukraine, the ability of, on the one hand, the leadership of the state and, on the other, regional managers, to find compromise solutions taking into account the specifics of each region and state interests becomes important. The monograph is devoted to clarifying the specifics of such an important area in the spiritual life of Ukrainians in Galicia - state-church relations and the problems that arise in the way of their solution in the context of decentralization. The research problem posed by the authors is generally revealed at the level of requirements for this type of work and will be useful to all who are not indifferent to the study of ethno-religious relations in Ukraine.


2019 ◽  
Vol 9 ◽  
pp. 165-180
Author(s):  
Agnieszka Morawiak

Innovation in creating consumer values as an important factor in socio-economic selection making  Consumption concerns many aspects of human life in both material and non-material dimensions. It shapes the attitude towards the family, spare time management, religion or culture. It sets the shape of our dreams, desires and life aspirations. On the one hand, it affects the system of our values, on the other hand, it is inspired by this system. Opponents of consumption, treating it as a secondary value and value in itself, accuse it of leading to the development of such phenomena as: mass entertainment, commercialization of culture or devel­opment of quite unnecessary, apparent needs. Instead, it removes the values generally respected in so­ciety, such as: interest in the fate of others, solidarity, care for the environment or the future of next gen­erations. Today’s consumer is not a mindless human being subject to the rules of the market, they are increasingly educated, aware and responsible. They make choices based not only on their own needs but based on values existing in a given society. They purchase wisely and respectfully, remembering that today’s choices will be the legacy for future generations, thus the consumer’s interest must be synchronized with these generations. Nowadays, it is the consumer who creates the image of the company, forcing it to take ethical and moral actions, and also heading for conscious consumption. Such an attitude creates the opportunity to include the consumer in the processes of companies’ activities and their innovations, as well as treating them personally and more like a partner. In the realities of the new economic, political, and social system, new values of individuals, as well as of entire social groups associated with the behaviour of consumers of the modern world are developing. Consumption, on the one hand, determines the shape of dreams, desires and the way of life. On the other hand, based on an innovative approach to it, it performs a symbolic function that gives a deeper and wider perspective to existing products, emphasizing them as exceeding their useful functions. Consumers becoming more aware of their choices take into account not only the system of their own values but also the values existing in a given society. This innovative approach to consumption creates new quality, a new lifestyle, it shapes new roles, it draws attention to the environment around us, and it cares about the sensible use of its resources and its means. Following values in the selection of products reveals responsibility connected to decision making, its impact on the environment and on entire social groups. They allow the individual to real­ize themselves in the group and the human community, they enable human development, achieving customer satisfaction, and avoiding the plundering economy. 


2018 ◽  
Vol 32 (32) ◽  
pp. 118-130
Author(s):  
Janusz Gierszewski

T.S. Kuhn’s concept of paradigm differentiates between mature sciences and pre-paradigm sciences. In the case of the latter, it is possible for various approaches to compete with one another. Polish security sciences are currently occupied with seeking paradigms. On the one hand, this search may lead to a homogenisation of opinions within the discipline, or to opposing views on the other. This search is a consequence of evolving opinions within the field, which has a relatively short history in Poland, and constitutes an attempt at determining its defining features. This paper presents various approaches to the concept of paradigm posited by researchers of broadly-defined security, which, as a consequence, constitute evidence of security’s multi-paradigmaticality. The research problem is to answer the question of whether the approaches presented in this paper actually constitute the basis necessary to formulate a set of coherent scientific foundations of the discipline, as analysed from a paradigmatic point of view.


2013 ◽  
Vol 44 (1) ◽  
pp. 73-89 ◽  
Author(s):  
Xymena Kurowska ◽  
Benjamin C. Tallis

This article makes an argument about chiasmatic knowledge production that seeks to cut across the entrenched division between the subject and object of inquiry, on the one hand, and the narrative and normative authority of the scholar, on the other, that is inherent in most writing in international relations. We revisit our own research encounter in the field of European security to explore the premises and implications of fieldwork relationships between researchers and practitioners and show their potentially transformative effects. Classifying such engagements as acts of professional transgression by both sets of parties overlooks their promise to facilitate the understanding of security practice ‘from within’ and to provide for tangible scholarly and political criticality. It is argued that, in the restricted realm of security, extensive interaction with practitioners could be a proxy for participant observation. Yet, we look further than that. We develop a concept of ‘chiasmatic crossings’ that reflects and helps theorize the ideational give-and-take and conceptual ruptures in the process of co-authorship that are indicative of distinct trajectories in European security research. This challenges the knowledge claims and static positions of both ‘problem-solving’ and ‘critical’ scholars in the field.


1992 ◽  
Vol 34 (4) ◽  
pp. 119-194 ◽  
Author(s):  
Rhoda Rabkin

The Literature on democratic transitions suggests two opposite sorts of dangers that the successful democratizer must avoid: too much uncertainty on the one hand, and too little on the other. The first can lead to conflict, violence, and abortive transitions (Karl and Schmitter, 199D; while the second means there is no democracy at all, but leads to something less which has been variously called: "tutelary democracy," "electoralism," or "democradura."Before the government of Patricio Aylwin took office in Chile in March 1990, most observers anticipated that the return to democracy would bring considerable social conflict and political instability. Expressing a widely held view, one expert wrote: "Any return to democracy in Chile would entail vocal demands, from a variety of social groups and movements, to reverse the policies instituted by the regime since 1973" (Loveman 1986-87:29). The need to confront human rights abuses during the military government was another potentially explosive political issue.


2017 ◽  
Vol 9 (2) ◽  
Author(s):  
Inna Imamovna Sokolova ◽  
Marina Sergeevna Ilina ◽  
Elmira Minekasimovna Vildanova ◽  
Alsou Mirzayanovna Aydarova ◽  
Irina Vladimirovna Strakhova

The relevance of the research problem is determined by its practical and theoretical components. The practical relevance of the problem is determined, on the one hand, by new demands of society and industry on the pedagogical component of the vocational training teachers’ activity, and by need to realize the potential of Humanities in development of the pedagogical competence of future vocational training teachers and the insufficient development of pedagogical conditions promoting the effective implementation of this process, on the other hand.


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