scholarly journals Content and stylistic peculiarities of non-canonical Orthodox Internet Sermon in modern Russia

2019 ◽  
Vol 17 (3) ◽  
pp. 83-96
Author(s):  
Konstantin S. Sharov
Keyword(s):  
Social Groups ◽  
Digital Age ◽  
The Other ◽  
The Internet ◽  
Internet Users ◽  
The Social ◽  
The One ◽  
The Individual ◽  
Goals And Objectives ◽  
Technical Professions

The paper is concerned with a study of the changing content and style of non-canonical Christian religious preaching in the digital age. Special attention is paid to the analysis of modern rhetoric Christian preachers practice in their Internet channels, forums and blogs. It is shown that the content of the Internet sermon is largely determined by the Internet users themselves and the topics of their appeals. The fundamental characteristics of the content of the Internet sermon are: 1) focus on the individual, their private goals and objectives, not just on theological problems; 2) rethinking the phenomenon of the neighbour; 3) a shift from the Hesychast tradition of preaching the importance of inner spiritual concentration to the preaching of religious interactivity. The observed stylistic features of the digital preaching can be summarised as follows: 1) moving away from simple answers to the rhetoric of new questions addressed to the audience; 2) empathy, co-participation with a person in his/her life conflicts and experiences; 3) desire to share religious information, not to impose it; 4) resorting to various rhetorical techniques to reach different audiences; 5) a tendency to use slang, sometimes even irrespective of the audience’s language preferences and expectations. It should be pointed out that the Orthodox Internet sermon in the Russian Internet space has a dual and contradictory nature. On the one hand, this phenomenon can be regarded as positive for the Orthodox preaching in general, since it is a means of spreading Christian ideas in the social groups that do not constitute a core of parishioners of Orthodox churches, for example, schoolchildren, students, representatives of technical professions, etc. On the other hand, the effectiveness of such preaching is still unclear. Lack of reliable statistics as well as the results of the survey related to the Orthodox Internet preaching gives us no opportunity to judge about effectiveness or ineffectiveness of the phenomenon at this stage of its development.

Digitalisierung und Nachbarschaft

2019 ◽  
Keyword(s):  
Social Media ◽  
Digital Media ◽  
Local Community ◽  
Social Science Research ◽  
Science Research ◽  
The Other ◽  
The Internet ◽  
The Social ◽  
The One ◽  
The Relationship

There has hardly been any other development that has changed our everyday lives as significantly as digitalisation, and there is hardly anything as commonplace as neighbourship. Despite the links between these two concepts growing, they have been neglected in social science research in Germany so far. The prevailing sentiment is that the Internet and social media sites have no connection to the real world, but there are countless neighbourship groups on Facebook, Twitter hashtags named after neighbourhoods or entire websites, such as ‘nebenan.de’, which endeavour to strengthen local community bonds through digital means. In short, the social developments in this respect are already considerably more advanced than the knowledge that exists about it. This anthology makes a fundamental contribution to the sociological debate on digitalisation and neighbourship by aiming to provide an overview of the relationship between digitalisation and neighbourship on the one hand, and open up avenues for further research on the other. It therefore examines and systematises attempts to strengthen local community bonds using digital media from different perspectives.

Biological Ideas and Their Cultural Uses

1984 ◽  
Vol 17 ◽  
pp. 111-133 ◽  
Author(s):  
Ted Benton
Keyword(s):  
Biological Evolution ◽  
The Other ◽  
Human Sciences ◽  
Political Organizations ◽  
Human Species ◽  
The Past ◽  
The Social ◽  
The One ◽  
The Individual ◽  
Do So

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.

scholarly journals Innowacja w kreowaniu wartości konsumenckich jako istotny czynnik podejmowanych wyborów społeczno-ekonomicznych

2019 ◽  
Vol 9 ◽  
pp. 165-180
Author(s):  
Agnieszka Morawiak
Keyword(s):  
Time Management ◽  
Human Life ◽  
Social Groups ◽  
The Other ◽  
Innovative Approach ◽  
Modern World ◽  
Other Hand ◽  
Consumer Values ◽  
The One ◽  
The Individual

Innovation in creating consumer values as an important factor in socio-economic selection making  Consumption concerns many aspects of human life in both material and non-material dimensions. It shapes the attitude towards the family, spare time management, religion or culture. It sets the shape of our dreams, desires and life aspirations. On the one hand, it affects the system of our values, on the other hand, it is inspired by this system. Opponents of consumption, treating it as a secondary value and value in itself, accuse it of leading to the development of such phenomena as: mass entertainment, commercialization of culture or devel­opment of quite unnecessary, apparent needs. Instead, it removes the values generally respected in so­ciety, such as: interest in the fate of others, solidarity, care for the environment or the future of next gen­erations. Today’s consumer is not a mindless human being subject to the rules of the market, they are increasingly educated, aware and responsible. They make choices based not only on their own needs but based on values existing in a given society. They purchase wisely and respectfully, remembering that today’s choices will be the legacy for future generations, thus the consumer’s interest must be synchronized with these generations. Nowadays, it is the consumer who creates the image of the company, forcing it to take ethical and moral actions, and also heading for conscious consumption. Such an attitude creates the opportunity to include the consumer in the processes of companies’ activities and their innovations, as well as treating them personally and more like a partner. In the realities of the new economic, political, and social system, new values of individuals, as well as of entire social groups associated with the behaviour of consumers of the modern world are developing. Consumption, on the one hand, determines the shape of dreams, desires and the way of life. On the other hand, based on an innovative approach to it, it performs a symbolic function that gives a deeper and wider perspective to existing products, emphasizing them as exceeding their useful functions. Consumers becoming more aware of their choices take into account not only the system of their own values but also the values existing in a given society. This innovative approach to consumption creates new quality, a new lifestyle, it shapes new roles, it draws attention to the environment around us, and it cares about the sensible use of its resources and its means. Following values in the selection of products reveals responsibility connected to decision making, its impact on the environment and on entire social groups. They allow the individual to real­ize themselves in the group and the human community, they enable human development, achieving customer satisfaction, and avoiding the plundering economy. 

scholarly journals The Societal Crisis and The Human Dignity: Epistemological View

wisdom ◽  
2015 ◽  
Vol 2 (5) ◽  
pp. 47
Author(s):  
Ana Bazac
Keyword(s):  
Social Relations ◽  
Methodological Individualism ◽  
The Other ◽  
The Social ◽  
Will To Live ◽  
Individual Consciousness ◽  
The One ◽  
The Individual ◽  
Autonomous State ◽  
Real State

The paper aims at emphasising the significances of the concept of dignity through the lens of the relational character of this concept. Even though it appeared in modernity as substantive/essence, as an autonomous state that might be attached to man – and it was developed in the frame of methodological individualism –, dignity is a construct depending on the historical and social relations, thus the culture and values dominant in a certain time. And, because the consideration of the others is assumed by the individual who internalises the intertwining and force of values in the way he seems to not detach his own being from dignity, the paper demonstrates that, although there is an ontological basis of dignity – the human conatus – the concept of dignity is incomprehensible without connect it to, or more, without integrating it within the social complex.First of all, the individual translation of the human conatus in the concept of dignity supposes the social character of man. The instruments of the individual, necessary for his survival, are social. The language through which he expresses his self-consciousness as his own dignity is social. The nuances his self-consciousness transposes as feelings and their expressions are borrowed from the culture known by the individual.But leaving this alone, and considering as a beginning of the analysis only the individual’s feeling of dignity as transposition of his/her will to live, this feeling is vague, ineffable and evanescent if it would not have the positive or negative reactions of society towards it. Indeed, society is the ultimate criterion of the individual consciousness of dignity, because it accredits this individual feeling. If, by absurd, there was no society – or the individual would live in an individual niche and would not know anything about society (but, for the sake of our philosophical experiment, he could express through meaningful words his feelings) – the individual would not be sure that he has a constitutive dignity and he deserves dignity. Only the others authorise this feeling, whether they endorse it or not, having the function of a thermometer measuring the individual belief.Methodological individualism is contradictory concerning the concept of dignity: on the one hand, it lauds to sky this concept (in its essentialist variant) as related to the individual, and on the other hand, it neglects the consequences of social relations over the real state of dignity of all the human beings.Finally, the paper links this relational standpoint to both the surpassing of the abstract individual and the clash of universalistic and particularistic values.

Some Remarks on the Logic of Explanation in the Social Sciences

1970 ◽  
Vol 4 ◽  
pp. 64-81
Author(s):  
Albrecht Wellmer
Keyword(s):  
Social Sciences ◽  
Philosophy Of Science ◽  
Scientific Explanation ◽  
The Other ◽  
Analytical Philosophy ◽  
Practical Consequence ◽  
The Social ◽  
History Of ◽  
The One ◽  
The Individual

If one were to write a history of the philosophy of science in the spirit of T. S. Kuhn, one would have to consider the model of scientific explanation which Popper proposed and Hempel and Oppenheim developed to be one of the great paradigms of contemporary analytical philosophy of science. This analogue to the historically important paradigms of the individual sciences seems to me to be justifiable for the following reasons: first, the Hempel—Oppenheim model (or HO-model, as I shall call it) claims universal methodological validity; second, discussions on the problem of explanation have centred on this model for some time; third, the recent cognitive progress in this field has been largely the result of the interrelation between criticism of this model on the one hand and its improvement and explication on the other hand; and lastly, this model stands for a particular comprehension of the problems and possibilities of science, a concept of quite important practical consequence.

scholarly journals Information Disorders

2019 ◽  
Vol 10 (19) ◽  
pp. 10-28
Author(s):  
Divina Frau-Meigs
Keyword(s):  
Social Media ◽  
Information Literacy ◽  
Paradigm Shift ◽  
The Other ◽  
The Internet ◽  
The Social ◽  
Social Media Platforms ◽  
The Media ◽  
Fact Checking ◽  
The One

This paper analyses the major modifications created by the “social turn” i.e. the emergence of social media. It presents the drastic change of ecosystem created by the three “continents” of the Internet. This sets up the context of deployment for “information disorders” such as radicalisation and disinformation. The analysis then considers the risks and opportunities for Media and Information Literacy: on the one hand, the rise of fact-checking and the increasing interference of social media platforms; on the other hand, the augmentation of the Media and Information Literacy epistemology and the Media and Information Literacy paradigm shift entailed by information disorders. It concludes on an agenda for Media and Information Literacy in 21st century.

scholarly journals VIRTUAL IDENTIFICATION OF MODERN PEOPLE

2021 ◽  
Vol 7 (2) ◽  
pp. 9-24
Author(s):  
Yan Chaplak ◽  
◽  
Halyna Chuyko ◽  
Ihor Zvarych ◽  
◽  
...  
Keyword(s):  
Identity Formation ◽  
Real World ◽  
Virtual Space ◽  
The Internet ◽  
The Real ◽  
Identity Creation ◽  
Virtual Identity ◽  
Internet Users ◽  
The One ◽  
The Individual

The article analyses theoretically the problem of human identification in the Internet and studies the phenomenon of an individual’s virtual identity. We have analysed the concept and features of self-presentation as the primary element of an individual’s identification in the virtual space in order to create a desired impression on the individual with an opportunity to be perceived there as he/she want to be perceived in the real world; which, to a certain extent, contradicts to the concept of “identity”. An individual’s presentation via the Internet is often only a manipulation with an impression on him/her and an imitation of sincere communication and frank disclosure of his/her own real identity, since a virtual identity rarely reflects the individual’s true self-image; whereas the question of identity concerns an individual’s real identity in the real world. An individual’s virtual identification is chanced in time from multiple existing identities to Internet users’ tendency to open more real information about them in the Internet space; the ways of virtual identity creation are examined. The phenomenon of an individual’s multiple identification in the Internet is investigated, which is connected both with the period of an anonymous existence of the Network and the desire to study oneself and one’s capabilities regarding the optimal self-representation in virtual space, on the one hand, and with insufficiently adequate self-understanding, one’s real identity as a modern virtualized person, on the other hand. People are inclined to play and experiment with their self-images and self-identification, by constantly changing it and improving it, in particular, by adding desired (idealized) features; and this virtual identity is imitated during communications with other Internet users. That is, playing and communication in virtual space are factors of virtual identity formation, which evidences transformations of identity of a modern individual as a representative of the information society. The conclusion is that people in the Web, partly due to its anonymity, are inclined to manipulate with impressions on them, focusing on their positive perception by other Internet users. As a result, not so much an individual’s virtual identification is created, but a set of mask images, simulacra (which in fact only hide a user, giving out desirable for valid), behind which there is no real identity.

scholarly journals Patrimonialização: silêncios e escuta museológica

2017 ◽  
Author(s):  
Sid]elia Teixeira
Keyword(s):  
Local Development ◽  
Social Groups ◽  
Local Communities ◽  
The Other ◽  
The Social ◽  
Ethnographic Observation ◽  
Methodological Procedures ◽  
The One ◽  
Institutional Actors ◽  
The City

This article analyses the importance of integration between patrimonialization and Museology for social development. This research was carried out in the city of Salvador, Bahia, Brazil, in the do Abaeté and St. Bartholomew Metropolitan parks. The patrimonialization is analyzed in its sociological and anthropological dimension, considering it as part of the construction of citizenship. The methodological procedures adopted were bibliographical research, archiving, ethnographic observation and interviews. The results showed, on the one hand, an incomplete official patrimonialization, revealing tensions and difficulties in the dialogue between the institutional actors and local communities. On the other hand, patrimonialization although essential, must also respond to the museological demands of the social groups involved with the preserved heritage. There is also a further conclusion about how important it is that coordinated policies be formulated so as to make viable the integration patimonialization and museology as a means of stimulating local development. Keywords: patrimonialization, museology, public policies, developme

Convergence and de-convergence of Chinese journalistic practice in the digital age

Journalism ◽  
2018 ◽  
Vol 19 (9-10) ◽  
pp. 1380-1396 ◽  
Author(s):  
Ke Li
Keyword(s):  
Digital Age ◽  
Ethnographic Study ◽  
The Other ◽  
The Internet ◽  
The Media ◽  
Nuanced Understanding ◽  
The One ◽  
The Cost ◽  
Convergence Model ◽  
Journalistic Practice

The existing literature broadly suggests that newsrooms are adapting to the media convergence world at the cost of traditional quality journalism. However, based on my ethnographic study of the Beijing News, I propose a convergence and de-convergence model of journalistic practice. The model explains how one Chinese newspaper preserves the legacy of critical journalism, on the one hand, while negotiating the challenges of adapting to the converging trends on the other. I argue that a well-established organizational culture and a working routine are crucial in the newspaper’s transformation, which makes it impossible to redesign the newsroom and redefine journalism with technology alone. Moreover, the article calls for a more nuanced understanding of the transformation of legacy media in the digital age, especially considering a non-Western context. I argue that the Chinese newspaper’s response to technological and economic impacts brought by the Internet is in fact mediated by political concerns.

scholarly journals Kapitał uwagi jako skutek powstania mediów społecznościowych

Adeptus ◽  
2017 ◽  
Author(s):  
Jędrzej Maliński
Keyword(s):  
Social Media ◽  
The Other ◽  
Historical Background ◽  
The Internet ◽  
The Social ◽  
Production Distribution ◽  
Social Entity ◽  
New Type ◽  
New Form ◽  
The One

Attention capital as a result of the emergence of the social mediaIn this paper a theoretical model based on Pierre Bourdieu’s forms of capital is presented. It is applied to an analysis of cultural content production, distribution and consumption mechanisms. It assumes that on the cultural market there is always a social entity mediating between a sender and a receiver – on the one hand as a medium, on the other as institution granting salary to the author. After sketching a historical background, a new type of capital – attention capital – is presented. It has been emerging as a result of the technical development of the mass media and its functioning is profoundly transformed by the social media. Though attention capital (measured, e.g., by the number of likes or comments) is often translatable to other forms of capital, it remains rather autonomous. However, the development of the Internet allows us to broader our choice of content, consistent with our preferences, but the gratification, in form of views, is gained not so much by the author of content, but rather by a person who has shared it. This process is even more noticable in the case of memes, whose authorship often cannot even be established. As a result of the changes on the Internet, the emergence of new form of a sociocultural economy can be noticed. Kapitał uwagi jako skutek powstania mediów społecznościowychW niniejszym artykule przedstawiony zostaje model teoretyczny oparty na formach kapitału Pierre’a Bourdieu. Zostaje on zaaplikowany do analizy mechanizmów produkcji, dystrybucji i konsumpcji treści kulturowych. Obserwując rynek kultury, należy bowiem zauważyć, że pomiędzy nadawcą a odbiorcą każdorazowo istnieje byt społeczny zapośredniczający odbiór treści kulturowych – z jednej strony jako medium, z drugiej strony jako instytucja wynagradzająca autora. Po krótkim rysie historycznym następuje prezentacja, w jaki sposób poprzez powstanie technicznych mediów masowych wyłania się nowy typ kapitału – kapitał uwagi. Jego funkcjonowanie zostaje w jeszcze większym stopniu przekształcone przez powstanie mediów społecznościowych. Choć kapitał uwagi (mierzony w wymiernej liczbie wyświetleń, odwiedzin strony, lajków itd.) jest często przekładalny na inne formy kapitału, to sam w sobie jest autonomiczny. Wprawdzie rozwój internetu pozwala nam na szerszy wybór treści, zgodny z naszymi preferencjami, ale nagrody w postaci wyświetleń (czy komentarzy lub ocen) trafiają nie tyle do autora materiału, co do osoby, która go udostępniła. Proces ten jest jeszcze wyraźniejszy w przypadku memów, których autorstwa często nawet nie sposób ustalić. Obserwując wyłaniające się w internecie zjawiska, możemy w rezultacie mówić o nowej formie społecznej ekonomii kulturowej.

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