Towards a Logic of Hypotheses

1997 ◽  
Vol 2 (2) ◽  
pp. 119-144 ◽  
Author(s):  
Fred Emery ◽  
Merrelyn Emery

Charles Peirce's 'retroduction' is a form of hypothesis generation that takes its place alongside deduction and induction as forms of enquiry and logical inference. It is the only one of the three that can generate innovation and advance knowledge. It is fundamentally tied to open systems theory and the world hypothesis of contextualism. In particular, retroduction is founded in ecological learning, our ability to directly extract meaningful knowledge about our world. Ecological learning and retroduction define the logic of discovery. This ability arises from adaptation through a process of coevolution rather than natural selection. The implication of this adaptation is that no firm barriers can be drawn between common sense and scholarly knowledge, nor between researcher and researched when the researched are human systems. There are three choices of relationship between action researchers and their researched human systems, only one of which - collaboration - respects the intrinsic nature of the people involved.

2021 ◽  
Author(s):  
◽  
Yoseph S. Ayele

<p>Entrepreneurial ecosystems are emerging around the world, and their relevance in business and management is increasing. Practitioners and researchers are using biological metaphors to understand collaborative aspects of entrepreneurial ecosystems. This thesis explores the use of bio-ecological metaphors to study interactions and interrelations taking place in entrepreneurial ecosystems. Specifically, it examines the characteristics of an ecosystem that influence interactions and interrelations within ecosystems. This thesis is part of a qualitative ethnographic research that employs an inductive approach to data analyses. It studies a New Zealand based ecosystem and presents findings on three characteristics that influence interactions and interrelations in ecosystems: interdependence, diversity, and organizational birth and death cycles. In doing so, this thesis makes a number of contributions to management theory and practice. Firstly, it combines aspects of organizational ecology and open-systems theory to develop an ecosystem-level unit of analysis. By using an ecosystem lens, researchers can better observe collaborative aspects of organizations. Secondly, findings suggest that increasing the degree of interdependency and diversity and facilitating organizational birth and death cycles can enhance levels of interaction and interrelations in ecosystems. This implies that more skills, knowledge, ideas, resources, and different forms of support can be exchanged within ecosystems. Such exchange can enrich ecosystems.</p>


2021 ◽  
Author(s):  
◽  
Yoseph S. Ayele

<p>Entrepreneurial ecosystems are emerging around the world, and their relevance in business and management is increasing. Practitioners and researchers are using biological metaphors to understand collaborative aspects of entrepreneurial ecosystems. This thesis explores the use of bio-ecological metaphors to study interactions and interrelations taking place in entrepreneurial ecosystems. Specifically, it examines the characteristics of an ecosystem that influence interactions and interrelations within ecosystems. This thesis is part of a qualitative ethnographic research that employs an inductive approach to data analyses. It studies a New Zealand based ecosystem and presents findings on three characteristics that influence interactions and interrelations in ecosystems: interdependence, diversity, and organizational birth and death cycles. In doing so, this thesis makes a number of contributions to management theory and practice. Firstly, it combines aspects of organizational ecology and open-systems theory to develop an ecosystem-level unit of analysis. By using an ecosystem lens, researchers can better observe collaborative aspects of organizations. Secondly, findings suggest that increasing the degree of interdependency and diversity and facilitating organizational birth and death cycles can enhance levels of interaction and interrelations in ecosystems. This implies that more skills, knowledge, ideas, resources, and different forms of support can be exchanged within ecosystems. Such exchange can enrich ecosystems.</p>


2007 ◽  
Vol 4 (1) ◽  
pp. 45-49
Author(s):  
Akinobu Kuroda

The common sense of modern times was not always “common” in the past. For example, if it is true that inflation is caused by an oversupply of money, a short supply of money must cause deflation. However logical that sounds, though, it has not been so uncommon in history that rising prices were recognized as being caused by a scarcity of currency. Even in the same period, a common idea prevailing in one historical area was not always common in another; rather, it sometimes appeared in quite the opposite direction. It is likely that the idea that a government gains from bad currencies, while traders appreciate good ones, is popular throughout the world. In the case of China, however, its dynasties sometimes intentionally issued high-quality coins without regard to their losses. East Asia shared the idea that cheap currency harms the state, while an expensive currency harms the people. This is in considerable contrast with a common image in other regions that authorities gained profits from seigniorage.


Author(s):  
Thomas Paine

‘An army of principles will penetrate where an army of soldiers cannot . . . it will march on the horizon of the world and it will conquer.’ Thomas Paine was the first international revolutionary. His Common Sense (1776) was the most widely read pamphlet of the American Revolution; his Rights of Man (1791-2) was the most famous defence of the French Revolution and sent out a clarion call for revolution throughout the world. He paid the price for his principles: he was outlawed in Britain, narrowly escaped execution in France, and was villified as an atheist and a Jacobin on his return to America. Paine loathed the unnatural inequalities fostered by the hereditary and monarchical systems. He believed that government must be by and for the people and must limit itself to the protection of their natural rights. But he was not a libertarian: from a commitment to natural rights he generated one of the first blueprints for a welfare state, combining a liberal order of civil rights with egalitarian constraints. This collection brings together Paine's most powerful political writings from the American and French revolutions in the first fully annotated edition of these works.


1966 ◽  
Vol 2 (1) ◽  
pp. 49-60 ◽  
Author(s):  
W. J. Wainwright

In the past few years philosophers of religion and theologians have devoted much attention to the status of religious statements. There are three main positions: (1) The statements as generally understood are (false) empirical statements. The people who make them have either made honest mistakes (they are unaware of the counter evidence) or they are irrational. This view may be coupled with the claim that religious language can be reconstructed in such a way that we may continue to use it and yet avoid making false assertions. (The position Braithwaite outlines in An Empiricist's View of the Nature of Religious Belief seems to be close to this.) (2) The statements are not empirical and are therefore not significant. (3) The statements are not empirical— common sense and science are irrelevant to the truth and falsity of religious claims—and yet they are significant.


AN-NISA ◽  
2019 ◽  
Vol 10 (1) ◽  
pp. 112-124
Author(s):  
Abdul Kallang

This paper examines the world is full of trickery review of the concept of al-Gurur in the Qur'an. This paper discusses the tendency of most people to be deceived by the life of almost instantaneous. Religion is a system of values that are recognized and believed to be true because the road to survival. Disbelievers are those who do not follow the rules of the truth that has been determined in religion, so that al-Gurur is a challenge for people who embrace the challenge for those who follow the formula of truth, the challenge for those who are obedient and faithful to the rule safety. Al-Gurur are thorns that are destroying the human life.  Religion as divine rules that can control the people who have common sense voluntarily to the good fortune of living in the world and in the hereafter. Therefore Al-Gurur is a mental illness that is misleading because of a trick of the devil. trap someone in the destruction and devastation of their own desires.


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


Author(s):  
Leemon B. McHenry

What kinds of things are events? Battles, explosions, accidents, crashes, rock concerts would be typical examples of events and these would be reinforced in the way we speak about the world. Events or actions function linguistically as verbs and adverbs. Philosophers following Aristotle have claimed that events are dependent on substances such as physical objects and persons. But with the advances of modern physics, some philosophers and physicists have argued that events are the basic entities of reality and what we perceive as physical bodies are just very long events spread out in space-time. In other words, everything turns out to be events. This view, no doubt, radically revises our ordinary common sense view of reality, but as our event theorists argue common sense is out of touch with advancing science. In The Event Universe: The Revisionary Metaphysics of Alfred North Whitehead, Leemon McHenry argues that Whitehead's metaphysics provides a more adequate basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead’s theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as another key proponent of this theory, W. V. Quine. In this manner, McHenry defends the naturalized and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.


2013 ◽  
Vol 42 (4) ◽  
pp. 15-22
Author(s):  
Lars Rømer

This article investigates how experiences of ghosts can be seen as a series of broken narratives. By using cases from contemporary as well 19th century Denmark I will argue that ghosts enter the world of the living as sensations that question both common sense understanding and problematize the unfinished death. Although ghosts have been in opposition to both science and religion in Denmark at least since the reformation I will exemplify how people deal with the broken narrative of ghosts in ways that incorporate and mimic techniques of both the scientist and the priest. Ghosts, thus, initiate a dialogue between the dead and the living concerning the art of dying that will enable both to move on.


Author(s):  
Zyad Samir Al-Dabagh

The process of building peace and laying its foundations within the societies of the world, especially those newly emerging from the stage of conflict, are among the important and indispensable matters. Without peace, opportunities diminish in obtaining the essentials of a safe and normal life, and without peace, societies cannot It works and advances towards a better future. However, peacebuilding operations in many societies emerging from conflict or those in which they live may face a set of challenges and obstacles that constitute a major obstacle to them, which necessitates searching for the best ways and means by which these obstacles can be addressed in order to build a real and effective peace that is reflected Positively on the people of those societies.


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