Wilhelm Von Humboldt and North American Ethnolinguistics

1990 ◽  
Vol 17 (1-2) ◽  
pp. 111-128 ◽  
Author(s):  
E. F. Konrad Koerner

Summary Noam Chomsky’s frequent references to the work of Wilhelm von Humboldt during the 1960s produced a considerable revival of interest in this 19th-century scholar in North America. This paper demonstrates that there has been a long-standing influence of Humboldt’s ideas on American linguistics and that no ‘rediscovery’ was required. Although Humboldt’s first contacts with North-American scholars goes back to 1803, the present paper is confined to the posthumous phase of his influence which begins with the work of Heymann Steinthal (1823–1899) from about 1850 onwards. This was also a time when many young Americans went to Germany to complete their education; for instance William Dwight Whitney (1827–1894) spent several years at the universities of Tübingen and Berlin (1850–1854), and in his writings on general linguistics one can trace Humboldtian ideas. In 1885 Daniel G. Brinton (1837–1899) published an English translation of a manuscript by Humboldt on the structure of the verb in Amerindian languages. A year later Franz Boas (1858–1942) arrived from Berlin soon to establish himself as the foremost anthropologist with a strong interest in native language and culture. From then on we encounter Humboldtian ideas in the work of a number of North American anthropological linguists, most notably in the work of Edward Sapir (1884–1939). This is not only true with regard to matters of language classification and typology but also with regard to the philosophy of language, specifically, the relationship between a particular language structure and the kind of thinking it reflects or determines on the part of its speakers. Humboldtian ideas of ‘linguistic relativity’, enunciated in the writings of Whitney, Brinton, Boas, and others, were subsequently developed further by Sapir’s student Benjamin Lee Whorf (1897–1941). The transmission of the so-called Sapir-Whorf Hypothesis – which still today is attracting interest among cultural anthropologists and social psychologists, not only in North America – is the focus of the remainder of the paper. A general Humboldtian approach to language and culture, it is argued, is still present in the work of Dell Hymes and several of his students.

1993 ◽  
Vol 125 (S168) ◽  
pp. 1-193 ◽  
Author(s):  
Valerie M. Behan-Pelletier

AbstractThe oribatid family Eremaeidae is represented in North America by two genera, Eremaeus and Eueremaeus, both widely distributed throughout the Palaearctic and Nearctic regions. In North America species in both genera are found in moist to arid habitats from New Mexico to the High Arctic. Reproduction is sexual, and both immatures and adults feed mainly on fungi.Revised diagnoses are presented for the Eremaeidae and genera Eremaeus and Eueremaeus. Eighteen species of Eremaeus, of which 14 are newly proposed, and 24 species of Eueremaeus, of which 15 are newly proposed, are recognized. Identification keys are provided for the world genera of Eremaeidae, and for adults of Eremaeus and Eueremaeus of North America. All but one North American species of these genera are described, and their geographical distributions mapped.North American Eremaeus species include E. appalachicus sp. no v., E. boreomontanus sp. nov., E. brevitarsus (Ewing), E. californiensis sp. nov., E. gracilis sp. nov., E. grandis Hammer, E. kananaskis sp. nov., E. kevani sp. nov., E. megistos sp. nov., E. monticolus sp. nov., E. nortoni sp. nov., E. occidentalis sp. nov., E. oresbios sp. nov., E. plumosus Woolley, E. porosus sp. nov., E. salish sp. nov., E. translamellatus Hammer, and E. walteri sp. nov. The immatures of four of these, E. kananaskis, E. occidentalis, E. oresbios, and E. translamellatus, are described.North American Eueremaeus include Eu. acostulatus sp. nov., Eu. aridulus sp. nov., Eu. columbianus (Berlese), Eu. foveolatus (Hammer), Eu. marshalli sp. nov., Eu. masinasin sp. nov., Eu. michaeli sp. nov., Eu. nahani sp. nov., Eu. nemoralis sp. nov., Eu. proximus (Berlese) comb, nov., Eu. woolleyi (Higgins) comb, nov., Eu. yukonensis sp. nov., and three informal species groups with the following included species in North America: (1) Eu. trionus group—Eu. trionus (Higgins) comb, nov., (2) Eu. stiktos group—Eu. carinatus sp. nov., Eu. higginsi sp. nov., Eu. stiktos (Higgins) comb, nov., Eu. tetrosus (Higgins) comb, nov., (3) Eu. chiatous group—Eu. alvordensis sp. nov., Eu. aysineep sp. nov., Eu. chiatous (Higgins) comb, nov., Eu. danos sp. nov., Eu. lindquisti sp. nov., Eu. magniporosus (Wallwork) comb, nov., and Eu. osoyoosensis sp. nov. The immatures of nine of these, Eu. masinasin, Eu. nahani, Eu. carinatus, Eu. higginsi, Eu. columbianus, Eu. proximus, Eu. woolleyi, Eu. stiktos, and Eu. tetrosus, are described. Kartoeremaeus reevesi Higgins and Eremaeus politus Banks are considered junior subjective synonyms of Eueremaeus columbianus (Berlese).A cladistic analysis of the genera comprising Eremaeidae: Eremaeus, Tricheremaeus, Eueremaeus (and included species groups), Proteremaeus, Carinabella, and Asperemaeus, indicates that Eremaeus is the sister taxon of Carinabella, and that Eueremaeus is the sister taxon of Proteremaeus. Tricheremaeus is the sister taxon of Eremaeus + Carinabella, and Asperemaeus is the sister taxon of Eueremaeus + Proteremaeus. The relationship of the Eremaeidae to the Megeremaeidae and Zetorchestidae is presented. Finally, I discuss the ecology and distribution of North American species of Eremaeidae.


Author(s):  
D.A. Bakhmatov ◽  

The interpretation of the concept of idiomatization and the related concept of phraseologization was performed by analyzing the process of metaphorical reinterpretation of the collocation (a phraseological unit with partial reinterpretation) resulting in the formation of an idiom (a phraseological unit with a high degree of reinterpretation). In this paper, idiomatization is regarded as the process of reinterpretation of a collocation. The interpretation of the concepts of idiomatization and phraseologization was clarified. The object of research is German idioms, which emerged from collocations that have undergone a semantic shift. Common collocations do not always undergo the reinterpretation process. Therefore, there is no direct dependence between their idiomatization and usage frequency. In addition, language unobservability does not always provide an accurate image of the diachronic changes that a particular collocation is subject to. In this regard, the question was raised about the relationship between the concepts of development and reproducibility (frequency) of a collocation. The high relevance of the research is due to the need to understand idiomatization in the light of both corpus linguistics and language philosophy. The purpose of the study is to define the role played by the development of a collocation in the process of idiomatization. To solve this problem, a diachronistic approach was used during the research. The accumulation of reproducibility changes over the collocation history was interpreted as development. The process of collocation idiomatization was considered as a qualitative-quantitative transition: the degree of development of the collocation (the result of quantitative changes) can become the basis for its transition to an idiom (qualitative change). The paper is intended for specialists in the field of diachronic phraseology of the German language, general linguistics, corpus linguistics, and philosophy of language.


2021 ◽  
Vol 16 (1) ◽  
pp. 19-48
Author(s):  
Dragana Jeremić Molnar ◽  
Aleksandar Molnar

In this paper, the authors argue that Franz Boas had a coherent theory of the secret society, which he did not systematically develop anywhere, but which can be reconstructed from several of his works. The authors are not dealing with the whole theory, but only with the postulate of the warfare origin of secret societies (which later became the foundation of the Männerbund theory). Namely, Boas believed that the secret societies of the North American Indians were originally warlike, but that by the beginning of the 20th century they either retained only the functions of initiation and education, or were transformed into therapeutic and dance societies. Although he claimed that the mythology of the Indians did not provide additional insights into the origins of secret societies, his dealings with the myth of the “culture heroˮ and the “tricksterˮ proved the contrary. The authors try to go a step further and find new contributions for the study of the origins of secret societies in North America in the myth of Wolf as the brother (father) of the “culture hero.ˮ


1977 ◽  
Vol 67 (3) ◽  
pp. 599-614 ◽  
Author(s):  
R. L. Street ◽  
F. T. Turcotte

abstract Thirty-two earthquakes in northeastern North America ranging in seismic moments of 1.5E19 to 6.0E26 (dyne-cm) are used to develop relationships between spectral moment, magnitudes (mbLg and MS), and intensity. It is shown that northeastern North American events are readily characterized by a well-behaved, steadily increasing stress drop relative to increasing magnitude. As a result, the relationship between the regional mbLg and MS as implied by the spectral results is m b L g = M s + 1.2 ( 1.8 ≦ m b L g ≦ 4.4 ) and m b L g = 0 . 6 1 M s + 2.33 ( 4.4 ≦ m b L g ≦ 6.8 ) . Published relationships between the mbLg magnitude, the log10 of the area within the intensity IV isoseismal contour, and the falloff of the intensity technique described by Nuttli (1973b) are checked for suitability. The results are as follows m b L g = 1.13 log 10 ( A I V ) − 0.32 A I V ≧ 10 , 000 k m 2 and m b L g = 0.97 m b ( b a s e d o n f a l l o f f ) + 0.22 , with regression coefficients of 0.94 and 0.99 respectively.


Author(s):  
Fincham Derek

This concluding chapter offers a comparative perspective on the key components of contemporary cultural heritage law in North America. The region’s collective tangible and intangible cultural heritage has an array of legal and policy tools to safeguard it for future generations, though coordination between the three nations involved would benefit from increased cohesiveness. The primary legal mechanisms to prevent illicit movement are restrictions on removing archaeological materials; declarations of ownership for some or all of this material; export restrictions; and the ultimate enforcement of these protections both domestically and abroad. All three countries in North America have made this body of law a priority. The chapter then looks at the law enforcement efforts, international outreach, and treatment of specific objects of cultural heritage in Mexico, Canada, and the USA. It also describes the relationship of these North American States with the World Heritage Convention and UNESCO’s Underwater Cultural Heritage Convention.


2002 ◽  
Vol 91 (1) ◽  
pp. 60-68 ◽  
Author(s):  
Ronald J. Burke ◽  
Hayal Koksal

This exploratory study attempted to replicate previous North American research on workaholism and the relationship of workaholism components proposed by Spence and Robbins to potential antecedents and consequences. Data were obtained from 60 managers and professionals in Istanbul using anonymous questionnaires. These questionnaires contained measures previously used in North America translated into Turkish. Most measures had acceptable internal consistency reliability, and the pattern of findings were generally consistent with previous North American results. However, two of the three measures of workaholism components did not produce acceptable reliabilities, which suggests reconsideration of these specific measures and their items.


Author(s):  
Michael McClymond

Presbyterianism is often understood as a doctrinal or Word-based tradition. This chapter argues on historical and theological grounds that it is an experiential or Spirit-based tradition too. Presbyterians played a decisive role in the initiation and development of North American revivalism from the 1720s onward. When charismatic phenomena appeared among Presbyterians—first in the 1830s in Scotland and London, and then globally from the 1960s onward—they could be seen as the fulfillment of certain elements in Calvinist theology and spirituality. Confessional Presbyterians in Britain and in North America have frequently held to cessationism (the claim that miracles ceased soon after the apostles). Yet “Pentecostalized” Presbyterians in South Korea, Cameroon, and Brazil are noncessationist, and mainline Presbyterians in the United States in 1970 gave guarded endorsement to contemporary expressions of charismatic gifts. This open-but-cautious stance seems to be the most common position today among Presbyterians both in North America and globally.


2020 ◽  
Vol 33 (12) ◽  
pp. 5123-5139
Author(s):  
Zhibiao Wang ◽  
Renguang Wu ◽  
Anmin Duan ◽  
Xia Qu

AbstractPrevious studies revealed the influence of the autumn–winter Tibetan Plateau snow cover on atmospheric circulation and climate in the North American region. The present study documents the relationship between the eastern Tibetan Plateau snow cover and the North American air temperature in spring and the associated physical processes using satellite-based snow cover, reanalysis atmospheric and surface variables, observation-based surface air temperature (SAT), and sea surface temperature (SST). A stable relationship is identified between the eastern Tibetan Plateau snow cover and the North American SAT in spring before the mid-2000s. Positive snow-cover anomalies over the eastern Tibetan Plateau induce cooling in the local atmospheric column. The atmospheric cooling stimulates a large-scale atmospheric wave pattern at the upper level that extends northeastward from the eastern Tibetan Plateau via northeast Asia and the North Pacific to North America. An anomalous high forms over North America, accompanied by anomalous descent. In the northwestern part, the horizontal advection by anomalous southerly winds along the west flank of anomalous anticyclone induces SAT increase. In the central part, the enhanced surface sensible heat flux following anomalous descent-induced downward shortwave radiation increase leads to SAT increase. The relationship between the eastern Tibetan Plateau snow cover and the North American SAT is weakened after the mid-2000s. The weakened relationship is attributed to an intensified impact of tropical central Pacific SST anomalies on the North American SAT variations through a Pacific–North America-like atmospheric circulation pattern, which overcomes the influence of the Tibetan Plateau snow-cover anomalies.


2013 ◽  
Vol 17 (3) ◽  
pp. 64-83 ◽  
Author(s):  
Dominic LaRochelle

The following article describes and analyzes the spirituality of taiji quan in the West. Constructed around a particular North American perception of this Chinese martial art, the spirituality is based on discursive strategies that enable authors of taiji quan books (and their readers) to make sense of their practice in a North American context. Using reception theories and Gadamer’s notion of fusion ofhorizon, three points will be highlighted here: 1) taiji quan books published in North America since the 1960s present this martial art as a spiritual practice 2) which the authors perceive as a Chinese Daoist spirituality 3) but which in fact is actualized in a North American socio-cultural context so that it meets the expectations of a certain category of practitioners. This means that the “spirituality of taiji quan” as presented by Western books has less to do with Chinese religious tradition than contemporary spirituality cloaked in old Daoist imagery.


Author(s):  
Emily Spiers

This chapter begins with a discussion of digital feminisms in relation to the most recent pop-feminist guides published in North America, which reflect upon the union between pop-culture and feminism and question whether feminism really has succeeded in permeating pop-culture, and, if so, at what cost. The author then discusses a corpus of autofictions written by queer and feminist writers engaging with the same issues of self-hood and agency in neoliberal postfeminism examined by pop-feminists. She returns to the question raised in Chapter 2 about the relationship between the economics of production and the critical cultural product, between the transgressive riot-grrrl gesture and its appropriation by commercial forces, between the desire to reach new audiences and the normatizing forces of the mainstream, and between the normalization of queer and feminist protest culture and the hedonistic embrace of transgressive behaviours, products, and practices in heteronormative North American pop-culture.


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