Sí and hoc in the history of Catalan

Revue Romane ◽  
2020 ◽  
Author(s):  
Afra Pujol i Campeny
Keyword(s):  
13Th Century ◽  
Internal Factors ◽  
15Th Century ◽  
History Of

Abstract Old Catalan presents two affirmative particles competing for the same function between the 13th and the 17th centuries: sí and hoc. This article explores their syntax and the factors that contributed to the rise of the former and the disappearance of the latter and accounts for their distribution in the written record. Traditionally, it was believed that hoc was the only positive sentential proform active in the language until the 15th century. However, sí had already been grammaticalised as such by the 13th century, its new function being obscured in the written record by the pervasive use of the official koine established by the Crown of Aragon’s Cancelleria in learned prose. Nevertheless, in documents closer to speech, sí makes a much earlier appearance and shows great vitality before the 15th century, the last century when hoc was still hegemonic before finally disappearing as a consequence of external and internal factors.

scholarly journals Tumasik: Sejarah Awal Islam di Singapura (1200-1511 M)

2016 ◽  
Vol 14 (2) ◽  
pp. 419 ◽  
Author(s):  
Asep Saefullah
Keyword(s):  
Early History ◽  
Malay Peninsula ◽  
13Th Century ◽  
14Th Century ◽  
Trade Networks ◽  
15Th Century ◽  
Coastal Cities ◽  
History Of ◽  
The City ◽  
India And China

This article attempts to trace the early history of Islam in Temasek, a former name of Singapore. The city was also known as the ‘Sea Town’, and was a part of the Nusantara. In the 12th-14th century, Tumasik and Kedah were important ports in the Malay Peninsula. Tumasik, at that time, was important enough to figure in international trade networks. The very strategic location of Tumasik, at the very tip of the Malay Peninsula, made it a significant prize for the master. Kingdoms that once ruled it: the Sriwijaya kingdom until the end of the 13th century AD and Majapahit kingdom that ruled it until the 14th century. In the 15th century AD, Tumasik came under the rule of Ayutthaya-Thailand; and subsequent occupation controlled by the Sultanate of Malacca to the Portuguese in 1511 AD. Speaking on the comming of Islam in Tumasik that was along with the influx of Muslim merchants, both Arabic and Persian, between the 8th – 11th century which the trading activity increased in the Archipelago. Coastal cities and ports, one of which Tumasik, on the Malay Peninsula became the settlements of Muslim tradespeople. Most of them settled and married there. Thus, it is strongly suspected that Islam has been present in Tumasik since perhaps the 8th century AD. Up until the beginning of the 16th century, the old Singapore remains a Muslim settlement, along with other vendors, both from Europe, India, and China, and also became an important port under the Sultanate of Malacca. That Malaccan empire was conquered by the Portuguese in 1511. Keywords: early history of Islam, Tumasik, Singapore, Sultanate of Malacca Artikel ini mencoba menelusuri sejarah awal Islam di Tumasik, kada disebut juga Temasek, nama dulu bagi Singapura. Kota ini juga disebut sebagai Kota Laut (Sea Town), dan merupakan bagian dari Nusantara masa lalu. Pada abad ke-12 s.d. 14 M, Tumasik bersama Kedah merupakan pelabuhan-pelabuhan penting di Semenanjung Malaya. Pada masa itu, Tumasik merupakan kota perdagangan yang cukup besar dan penting dalam jaringan perdagangan internasional. Posisinya yang sangat strategis di ujung Semenanjung Malaya, menjadikan Tumasik menggiurkan untuk dikuasai. Kerajaan-kerajaan yang pernah menguasai Tumasik yaitu Sriwijaya sampai akhir abad ke-13 M dan Majapahit sampai abad ke-14 M. Pada abad ke-15 M, Tumasik berada di bawah kekuasaan Ayutthaya-Thailand; dan selanjutnya dikuasai Kesultanan Malaka sampai pendu¬dukan Portugis 1511 M. Adapun proses masuknya Islam di Tumasik terjadi bersamaan dengan masuknya para pedagang Muslim, baik dari Arab maupun Persia pada abad ke-8 s.d. 11 M yang mengalami peningkatan aktivitas perdagangan. Kota-kota pesisir dan pelabuhan-pelabuhan, salah satunya Tumasik, di Semenanjung Malaya menjadi pemukiman-pemukiman bagi para pedagang Muslim tersebut. Sebagian dari mereka menetap dan berkeluarga di sana. Dengan demikian, diduga kuat bahwa Islam telah hadir di Tumasik antara abad ke-8 M - ke 11 M. Hingga permulaan abad ke-16 M, Singapura lama tetap menjadi pemukiman Muslim, bersama para pedagang lain, baik dari Eropa, India, maupun Cina, dan sekaligus menjadi pelabuhan penting di bawah kekuasaan Kesultanan Malaka, sampai dengan kesultanan ini ditaklukan oleh Portugis pada 1511 M. Kata kunci: sejarah awal Islam, Tumasik, Singapura, Kesultanan Malaka

“Si hoc saeculo natus fuisset”

2017 ◽  
Vol 44 (2-3) ◽  
pp. 412-429
Author(s):  
John Considine
Keyword(s):  
Title Page ◽  
13Th Century ◽  
Intellectual Content ◽  
15Th Century ◽  
The World ◽  
History Of

Summary The lexicographical part of the Catholicon of Giovanni Balbi of Genoa (d.1286), compiled in 1286, was the dominant Latin dictionary of the 15th century and the first major Latin dictionary to be printed: 24 editions recorded from the 1460s to 1500, another 7 from 1501 to 1520. In the twenty-five years before the final edition, two attempts were made to refurbish it, one by a certain Master Petrus Aegidius in 1499 and one by the humanist Jodocus Badius Ascensius (1462–1535) in 1506. Their editions were meant to maintain the place of a 13th-century dictionary in the world of humanist reference publishing. This paper gives an account of Aegidius’ and Badius’ additions to the Catholicon, emphasising both the intellectual content of their work and the dictionary’s place in the history of the learned book. The paper concludes with an account of how the Catholicon was driven out of the market by a dictionary compiled in the late 15th century, the Dictionarium of Ambrogio Calepino (c.1435–1511), published from 1502 onwards. An appendix sets out the editions of the Catholicon from 1499 onwards, with title page transcriptions.

The “Abrahamic Metacivilization” of the 8th –13th Centuries

2021 ◽  
pp. 143-152
Author(s):  
Daniil V. Puzanov ◽  
Keyword(s):  
Economic History ◽  
Point Of View ◽  
13Th Century ◽  
System Perspective ◽  
Historical Ethnography ◽  
15Th Century ◽  
History Of ◽  
Zone Of Influence ◽  
Abrahamic Religions ◽  
Definition Of

The article substantiates the expediency of considering the system of Christian and Islamic medieval civilizations as a single Abrahamic metacivilization. Heuristic possibilities of the term are revealed on the basis of research works on sociology, philosophy, world and domestic history. The features of the perception of civilizations and religions are analyzed from the point of view of the world-system perspective and global history. The definition of local civilization is being clarified. The definition of metacivilization is given. It is noted that, since the 8th century, on the territory of Asia Minor, North Africa and Europe, a system was forming whose unity was based on a combination of two universal cultures: the Hellenistic (science and law) one and the system of teachings of the Abrahamic religions. The expediency of designating this system as “Abrahamic metacivilization” is substantiated. It could not have arisen before the 7th–8th centuries. Along with the Arab conquests, the importance of religions in communications in the designated territories was growing, and the zone of influence of the Abrahamic religions was seriously expanding. The author proposes to leave open the question of the upper chronological framework of the phenomenon. The Abrahamic metacivilization disappears either in the 13th century (when its Hellenistic component begins to erode) or in the 15th century (with the formation of the capitalist worldsystem). Like world-systems, the Abrahamic civilization had a hierarchical structure, which depended on the degree of political power centralization and the completeness of the state ideology formation. The metacivilization center was represented by Byzantium and the empires of Islam. It seems promising to use the term to study some aspects of the legal, cultural, social and economic history of medieval states with an official Abrahamic religion, including the study of interfaith transactions. It seems promising to study from such positions the early history of Eastern Europe, whose many regions still preserved the tribal structure. The possibility of using the term “Abrahamic metacivilization” in historical ethnography (for example, based on some provisions of R. Redfield’s theory, in which the mechanisms of globalization and global processes were for the first time considered from the standpoint of social anthropology) is also substantiated. An advantage of the term is its specific territorial-chronological reference. It is noted that the term “Abrahamic metacivilization” can be used in studies with different methodological bases.

scholarly journals The Grammaticalization of the Epistemic Adverb Perhaps in Late Middle and Early Modern English

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Rafał Molencki
Keyword(s):  
Early Modern ◽  
Middle English ◽  
Old French ◽  
Old Norse ◽  
13Th Century ◽  
Hybrid Form ◽  
Prepositional Phrases ◽  
15Th Century ◽  
Early Modern English ◽  
History Of

Abstract Old and Early Middle English did not yet have modal sentential adverbs of low probability. Old Norse did not have such words, either. From the 13th century onwards first epistemic prepositional phrases of Anglo-Norman origin functioning as modal adverbials consisting of the preposition per/par and nouns such as adventure, case, chance were borrowed into Middle English. In the late 15th century an analogous hybrid form per-hap(s), the combination of the Old French preposition per/par ‘by, through’ and the Old Norse noun hap(p) ‘chance’, both singular and plural, was coined according to the same pattern and was gradually grammaticalized as a univerbated modal sentence adverb in Early Modern English. The Norse root happ- was the source of some other new (Late) Middle English words which had no cognate equivalents in the source language: the adjective happy with its derivatives happily, happiness, etc. and the verb happen. Together with another new Late Middle English formation may-be, a calque of French peutêtre, perhaps superseded the competing forms mayhap, (modal) happily, percase, peradventure, perchance, prepositional phrases with the noun hap and, finally, per-hap itself in Early Modern English after two centuries of lexical layering or multiple synonymy. The history of perhaps is a clear example of grammaticalization, whereby a prepositional phrase became a modal adverb now also used as a discourse marker. We find here all the typical features of the process: phonetic attrition, decategorization, univerbation, and obligatorification.

La storia della filosofia medievale dei secoli XIII e XIV

2001 ◽  
Vol 6 ◽  
pp. 53-86
Author(s):  
Graziella Federici Vescovini
Keyword(s):  
20Th Century ◽  
Middle Ages ◽  
21St Century ◽  
Intellectual Life ◽  
13Th Century ◽  
Critical Editions ◽  
15Th Century ◽  
Dark Ages ◽  
History Of ◽  
The Middle Ages

An overview of current medieval philosophical and scientific studies would seem justified at the beginning of the 21st century. While no part of the history of philosophy has been so much despised as the Middle Ages (this period having been called until the beginning of the 20th century the ›dark ages‹), numerous internationally signi;cant studies on this topic have recently been published. Essays and monographs, critical editions, anthologies and re­views have addressed many facets of medieval thought, particularly the medieval institu­tional context and the intellectual life of the Middle Ages along with the history of medie­val philosophy and science. This essay looks at studies of different philosophical tendencies from the end of the 13th century to the 15th century, not restricting itself to medieval Aristo­telianism.

A Short Modern History of Studying Sacrobosco’s De sphaera

2020 ◽  
Vol 65 (Special Issue) ◽  
pp. 23-33
Author(s):  
Alin Constantin Corfu
Keyword(s):  
20Th Century ◽  
Modern History ◽  
13Th Century ◽  
The Third ◽  
History Of ◽  
University Of Paris ◽  
The University

"A Short Modern History of Studying Sacrobosco’s De sphaera. The treatise generally known as De sphaera offered at the beginning of the 13th century a general image of the structure of the cosmos. In this paper I’m first trying to present a triple stake with which this treaty of Johannes de Sacrobosco (c. 1195 - c. 1256). This effort is intended to draw a context upon the treaty on which I will present in the second part of this paper namely, a short modern history of studying this treaty starting from the beginning of the 20th century up to this day. The first stake consists in the well-known episode of translation of the XI-XII centuries in the Latin milieu of the Greek and Arabic treaties. The treatise De sphaera taking over, assimilating and comparing some of the new translations of the texts dedicated to astronomy. The second Consists in the fact that Sacrobosco`s work can be considered a response to a need of renewal of the curriculum dedicated to astronomy at the University of Paris. And the third consists in the novelty and the need to use the De sphaera treatise in the Parisian University’s curriculum of the 13th century. Keywords: astronomy, translation, university, 13th Century, Sacrobosco, Paris, curriculum"

Situs Menanga Solor Flores Timur: Jejak Islam di Nusa Tenggara Timur (NTT)

2018 ◽  
Vol 15 (1) ◽  
pp. 97
Author(s):  
Muhamad Murtadlo
Keyword(s):  
13Th Century ◽  
History Of Religion ◽  
On This Island ◽  
History Of

Solor Island, East Flores considered as one gate of the presence of three major religions (Islam, Catholicism, Christianity) in East Nusa Tenggara. The existence of Lohayong fort built by Portuguese (1566) became the beginning discussionabout history of religion in that area. This study was formulated to answer the question: whether Islam first present on the Solor Island? What kinds of evidencesthat prove of existence Islam on this island? Using archaeological and literature studies, the study concluded that there is some evidence like the presence of ulama Joe Pattiduri in Menanga at 13th century, the Fort of Menanga and the alliance of the five royal beach (Solor Watanlema). This facts also shows that Islam has been present before the Portuguese presence in the island. Keywords: Sites, Menanga, Watanlema Pulau Solor, Flores Timur menjadi saksi penting masuknya tiga agama besar (Islam, Katholik, Kristen) di Nusa Tenggara Timur (NTT). Keberadaan Benteng Lohayong yang dibangun Portugis (1566) menjadi awal diskusi masuknya agama di NTT. Penelitian ini dirumuskan untuk menjawab pertanyaan: apakah Islam lebih dahulu hadir di Pulau Solor? bukti apa saja yang bisa kita saksikan tentang Islam di Pulau Solor ini? Pendekatan kajian menggunakan studi arkeologi dan pustaka. Penelitian ini menyimpulkan bahwa ada beberapa bukti seperti hadirnya ulama Joe Pattiduri di Menanga abad 13, keberadaan Benteng Menanga dan Aliansi 5 kerajaan pantai Solor Watanlema. Fakta ini juga menunjukkan bahwa bahwa Agama Islam telah hadir sebelum Portugis hadir di Pulau Solor. Kata-kata Kunci: Situs, Menanga, Watan Lema

The Fall of Tripoli in 1289 in the Perception of Christian Communities of the Middle East

2020 ◽  
Author(s):  
К.А. Панченко
Keyword(s):  
Educational Level ◽  
Historical Memory ◽  
Middle Eastern ◽  
Political Orientation ◽  
13Th Century ◽  
Christian Communities ◽  
The Past ◽  
History Of ◽  
Modern Era ◽  
Religious Polemics

Abstract The article examines the conquest of the County of Tripoli by the Mamelukes in 1289, and the reaction of various Middle Eastern ethnoreligious groups to this event. Along with the Monophysite perspective (the Syriac chronicle of Bar Hebraeus’ Continuator and the work of the Coptic historian Mufaddal ibn Abi-l-Fadail), and the propagandist texts of Muslim Arabic panegyric poets, we will pay special attention to the historical memory of the Orthodox (Melkite) and Maronite communities of northern Lebanon. The contemporary of these events — the Orthodox author Suleiman al-Ashluhi, a native of one of the villages of the Akkar Plateau — laments the fall of Tripoli in his rhymed eulogy. It is noteworthy that this author belongs to the rural Melkite subculture, which — in spite of its conservative character — was capable of producing original literature. Suleiman al-Ashluhi’s work was forsaken by the following generations of Melkites; his poem was only preserved in Maronite manuscripts. Maronite historical memory is just as fragmented. The father of the Modern Era Maronite historiography — Gabriel ibn al-Qilaʿî († 1516) only had fragmentary information on the history of his people in the 13th century: local chronicles and the heroic epos that glorified the Maronite struggle against the Muslim lords that tried to conquer Mount Lebanon. Gabriel’s depiction of the past is not only biased and subject to aims of religious polemics, but also factually inaccurate. Nevertheless, the texts of Suleiman al-Ashluhi and Gabriel ibn al-Qilaʿî give us the opportunity to draw conclusions on the worldview, educational level, political orientation and peculiar traits of the historical memory of various Christian communities of Mount Lebanon.

scholarly journals RADIOCARBON DATES FROM THE MONASTERY ON KOM H IN OLD DONGOLA (SUDAN) AND THE CHRONOLOGY OF MEDIEVAL NUBIAN POTTERY

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Dorota Dzierzbicka ◽  
Katarzyna Danys
Keyword(s):  
Historical Research ◽  
Crucial Importance ◽  
Radiocarbon Dates ◽  
14Th Century ◽  
15Th Century ◽  
History Of

ABSTRACT The paper presents and discusses a series of radiocarbon (14C) dates from a medieval Nubian monastery found on Kom H of Old Dongola, the capital of the kingdom of Makuria located in modern-day Sudan. The monastery was founded in the 6th–7th century AD and although it probably ceased to function in the 14th century, the site remained occupied until the beginning of the 15th century. The investigated courtyard of the monastery was in use from the 11th to the 14th century, as indicated by the ceramics and 14C analysis results presented here. The dates under consideration are the first published series of 14C dates from this site, which is of crucial importance for historical research on medieval Nubian Christianity and monasticism. They permit to begin building an absolute chronological framework for research on the archaeological finds from the site and region. A group of finds in particular need of such a framework are ceramics, and the implications of the 14C dates for pottery assemblages found in the dated contexts are discussed. The conclusions summarize the significance of the datings for the history of the site.

scholarly journals A Review of Mormon Studies in China

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 375
Author(s):  
Hongmeng Cheng
Keyword(s):  
Presidential Election ◽  
National Level ◽  
Chinese Government ◽  
Journal Articles ◽  
Internal Factors ◽  
History Of ◽  
Us Presidential Election ◽  
Chinese Scholars ◽  
Mitt Romney ◽  
High Level

Mormon studies in China began in the early 1990s and can be divided into three phases between the years of 2004 and 2017. The first Master’s and Doctoral theses on Mormonism were both published in 2004, and journal articles have also been increasing in frequency since then. The year of 2012 saw a peak, partly because Mormon Mitt Romney won the Republican nomination for the 2012 US presidential election. In 2017, a national-level project, Mormonism and its Bearings on Current Sino-US Relations, funded by the Chinese government, was launched. However, Mormon studies in China is thus far still in its infancy, with few institutions and a small number of scholars. Academic works are limited in number, and high-level achievements are very few. Among the published works, the study of the external factors of Mormonism is far more prevalent than research on its internal factors. Historical, sociological, and political approaches far exceed those of philosophy, theology, and history of thoughts. To Mormon studies, Chinese scholars can and should be making unique contributions, but the potential remains to be tapped.

Sign in / Sign up

Export Citation Format

Share Document