scholarly journals Social Relations and the Local: Revisiting Our Approaches to Finding Gender and Age in Prehistory. A Case Study from Bronze Age Scotland

2018 ◽  
Vol 51 (1-2) ◽  
pp. 64-77 ◽  
Author(s):  
Mark Haughton
2021 ◽  
Author(s):  
Matteo Cantisani

<p>In the prehistoric Mediterranean, it seems plausible that sulphur was incorporated into society not only for economic reasons but also as a cultural resource that transformed and was transformed by local ways of living and identities. Processual theoretical approaches have highlighted how human collectives economically benefit from resources, however, recent anthropological research has illuminated how the threads of human cultures, identities, perceptions, experiences and the landscape become interwoven. Drawing upon the latter, contemporary archaeological theory is becoming increasingly concerned with understanding how to incorporate natural resources in this entanglement of cultural, sensorial and natural dimensions as an active force.</p> <p>Within this framework, this paper tackles the appropriation of sulphur in Early Bronze Age Sicily (EBA, ca. 2300-1500 BC), ultimately focusing on identities that might have emerged through engaging with this mineral within a natural and built landscape for cooperative/competitive relations. Therefore, it addresses life worlds in resource landscapes by drawing upon the archaeological evidence of sulphur extraction in the case-study region of Palma di Montechiaro, in Agrigento, Sicily. It suggests that the transformation of sulphur into a cultural resource was related to the identities of dwellers, miners and non-kin that emerged as a result of shared experiences within wider social arenas of interaction. It will propose that the sensory experience of the smell of sulphur played a role in this process by combining a phenomenological approach to raw materials with ethnographic and archaeometric evidence of sulphur’s extraction process. To discuss this, I will review data regarding traditional technologies of extraction in the case study area, complemented by a re-assessment of the social and cultural practices in the excavated EBA settlement of Monte Grande, which comprises a thick description of the archaeological evidence for the smelting and extraction of sulphur. Finally, I propose an interpretation of how the relations that bound the local community together emerged from these interwoven engagements with, and responses to, the smells of the smelting process. In contrast to current interpretations, such an approach demonstrates how sulphur was more than just a commodity to exchange.</p>


2021 ◽  
Author(s):  
Matteo Cantisani

<p>In the prehistoric Mediterranean, it seems plausible that sulphur was incorporated into society not only for economic reasons but also as a cultural resource that transformed and was transformed by local ways of living and identities. Processual theoretical approaches have highlighted how human collectives economically benefit from resources, however, recent anthropological research has illuminated how the threads of human cultures, identities, perceptions, experiences and the landscape become interwoven. Drawing upon the latter, contemporary archaeological theory is becoming increasingly concerned with understanding how to incorporate natural resources in this entanglement of cultural, sensorial and natural dimensions as an active force.</p> <p>Within this framework, this paper tackles the appropriation of sulphur in Early Bronze Age Sicily (EBA, ca. 2300-1500 BC), ultimately focusing on identities that might have emerged through engaging with this mineral within a natural and built landscape for cooperative/competitive relations. Therefore, it addresses life worlds in resource landscapes by drawing upon the archaeological evidence of sulphur extraction in the case-study region of Palma di Montechiaro, in Agrigento, Sicily. It suggests that the transformation of sulphur into a cultural resource was related to the identities of dwellers, miners and non-kin that emerged as a result of shared experiences within wider social arenas of interaction. It will propose that the sensory experience of the smell of sulphur played a role in this process by combining a phenomenological approach to raw materials with ethnographic and archaeometric evidence of sulphur’s extraction process. To discuss this, I will review data regarding traditional technologies of extraction in the case study area, complemented by a re-assessment of the social and cultural practices in the excavated EBA settlement of Monte Grande, which comprises a thick description of the archaeological evidence for the smelting and extraction of sulphur. Finally, I propose an interpretation of how the relations that bound the local community together emerged from these interwoven engagements with, and responses to, the smells of the smelting process. In contrast to current interpretations, such an approach demonstrates how sulphur was more than just a commodity to exchange.</p>


2014 ◽  
Vol 7 (1) ◽  
pp. 33-41 ◽  
Author(s):  
Elisabeth Scheibelhofer

This paper focuses on gendered mobilities of highly skilled researchers working abroad. It is based on an empirical qualitative study that explored the mobility aspirations of Austrian scientists who were working in the United States at the time they were interviewed. Supported by a case study, the paper demonstrates how a qualitative research strategy including graphic drawings sketched by the interviewed persons can help us gain a better understanding of the gendered importance of social relations for the future mobility aspirations of scientists working abroad.


Author(s):  
Khosi Kubeka ◽  
Sharmla Rama

Combining the theories of intersectionality and social exclusion holds the potential for structural and nuanced interpretations of the workings of power, taking systemic issues seriously but interpreting them though social relations that appear in local contexts. An intersectional analysis of social exclusion demonstrates to what extent multiple axes of social division—be they race, age, gender, class, disability or citizenship—intersect to result in unequal and disparate experiences for groups of youth spatially located in particular communities and neighborhoods. A common reference point is therefore power and how it manifests at the intersection of the local and global. A South African case study is used to explore the subjective measures and qualitative experiences of intersectionality and social exclusion further. The unique ways that language intersects with space, neighborhood, and race in the South African context, enables opportunities in education and the labor market, with profound implications for forms of social exclusion.


Author(s):  
Xiaorong Gu

This essay explores the theory of intersectionality in the study of youths’ lives and social inequality in the Global South. It begins with an overview of the concept of intersectionality and its wide applications in social sciences, followed by a proposal for regrounding the concept in the political economic systems in particular contexts (without assuming the universality of capitalist social relations in Northern societies), rather than positional identities. These systems lay material foundations, shaping the multiple forms of deprivation and precarity in which Southern youth are embedded. A case study of rural migrant youths’ ‘mobility trap’ in urban China is used to illustrate how layers of social institutions and structures in the country’s transition to a mixed economy intersect to influence migrant youths’ aspirations and life chances. The essay concludes with ruminations on the theoretical and social implications of the political-economy-grounded intersectionality approach for youth studies.


Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.


Author(s):  
Shurli Makmillen ◽  
Michelle Riedlinger

AbstractThis study contributes to research into genre innovation and scholarship exploring how Indigenous epistemes are disrupting dominant discourses of the academy. Using a case study approach, we investigated 31 research articles produced by Mäori scholars and published in the journal AlterNative between 2006 and 2018. We looked for linguistic features associated with self-positioning and self-identification. We found heightened ambiguous uses of “we”; a prevalence of verbs associated with personal (as opposed to discursive) uses of “I/we”; personal storytelling; and a privileging of Elders’ contributions to the existing state of knowledge. We argue these features reflect and reinforce Indigenous scholars’ social relations with particular communities of practice within and outside of the academy. They are also in keeping with Indigenous knowledge-making practices, protocols, and languages, and signal sites of negotiation and innovation in the research article. We present the implications for rhetorical genre studies and for teaching academic genres.


2021 ◽  
pp. 107808742110215
Author(s):  
Felipe Link ◽  
Andrés Señoret ◽  
Felipe Valenzuela

Current urban neoliberalism processes have shaped and changed contemporary cities, including the local scale’s built environment and social relations. This article aims to study how such transformations affect local sociability by analyzing the effects of neighborhoods’ morphology and socio-demographic characteristics on different forms of interactions and how they affect the sense of belonging. Taking the Metropolitan Area of Santiago, Chile, as a case study, we gathered secondary data on urban morphology and surveyed ten neighborhoods to measure sociability patterns. The results obtained from multilevel logistic regression models show that time living in the neighborhood and public pedestrian space is the most critical factor affecting neighborhood sociability. Moreover, instead of local ties, public familiarity is the form of sociability with the most substantial effects on a sense of belonging. We conclude that recent neighborhoods, formed by neoliberal urbanization, tend to discourage neighborhood sociability and a sense of belonging.


2021 ◽  
Vol 11 (12) ◽  
pp. 5466
Author(s):  
Federico Pasquaré Mariotto ◽  
Varvara Antoniou ◽  
Kyriaki Drymoni ◽  
Fabio Luca Bonali ◽  
Paraskevi Nomikou ◽  
...  

We document and show a state-of-the-art methodology that could allow geoheritage sites (geosites) to become accessible to scientific and non-scientific audiences through immersive and non-immersive virtual reality applications. This is achieved through a dedicated WebGIS platform, particularly handy in communicating geoscience during the COVID-19 era. For this application, we selected nine volcanic outcrops in Santorini, Greece. The latter are mainly associated with several geological processes (e.g., dyking, explosive, and effusive eruptions). In particular, they have been associated with the famous Late Bronze Age (LBA) eruption, which made them ideal for geoheritage popularization objectives since they combine scientific and educational purposes with geotourism applications. Initially, we transformed these stunning volcanological outcrops into geospatial models—the so called virtual outcrops (VOs) here defined as virtual geosites (VGs)—through UAV-based photogrammetry and 3D modeling. In the next step, we uploaded them on an online platform that is fully accessible for Earth science teaching and communication. The nine VGs are currently accessible on a PC, a smartphone, or a tablet. Each one includes a detailed description and plenty of annotations available for the viewers during 3D exploration. We hope this work will be regarded as a forward model application for Earth sciences' popularization and make geoheritage open to the scientific community and the lay public.


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