scholarly journals Technology, Listening and Historical Method: Placing Audio in the Post-War British Home

2017 ◽  
Vol 142 (2) ◽  
pp. 367-399
Author(s):  
Tom Perchard

ABSTRACTThis article explores the ways in which audio in the home was figured in (and helped shape) changing consumer and gender roles in post-war Britain. It looks at the ways in which innovations in home-furnishing and audio-equipment design and manufacture created an environment with new tactile as well as sonic qualities; it examines the ways in which changing music styles helped develop new markets for audio equipment and new meanings for audio discourse. But before it does so, the article sets out some arguments on cultural-historical method. Extant academic writing on post-war home audio tends to privilege the study of media representation – and the critique of ideology constructed therein – at the expense of other kinds of enquiry and source-work. In making use of a broader range of sources and interpretative approaches, this piece aims for a thick reading of the ‘social’ along with the ‘cultural’.

2017 ◽  
Vol 21 (4) ◽  
Author(s):  
Mariane Bonfante Cesário Lourenço ◽  
Cecília Maria Izidoro Pinto ◽  
Osnir Claudiano da Silva Junior ◽  
Lúcia Helena Silva Corrêa Lourenço ◽  
Graciele Oroski Paes ◽  
...  

Abstract Objectives: To describe the circumstances of inclusion of female nurses in the Second World War through the Brazilian Air Force, and discuss the challenges faced by and the achievements of these nurses. Methods: Socio-historical study developed with textual and photographic sources, in addition to oral sources through interviews with war veterans. Data were treated according to the historical method and discussed with concepts support from the theory of social world, by Pierre Bourdieu. Results: The research has demonstrated that the inclusion of female nurses to the Air Force was characterized by social and symbolic effects of war demands and gender boundaries. Conclusion: The great challenge was the official incorporation of women by the Brazilian Air Forces in the post-war period. For this purpose, the organization of a flight female nurses cadre during the conflict was fundamental. Moreover, the record of this history reiterates the Nursing's legacy and the necessity of preparation for care in chaos situations.


2020 ◽  
Vol 3 (3) ◽  
pp. 54-63
Author(s):  
Melanie J. Magpantay ◽  
Antonio C. Hila

This study discusses, narrates, and analyzes how Archbishop Rufino Santos continued the work started by the country’s first native Archbishop of Manila, Gabriel M. Reyes, in steering the archbishopric to attain its full spiritual maturity. The research used the historical method guided by Arnold Toynbee’s Challenge and Response Theory identifying the Archbishop of Manila as the “creative personality” whose responses to the challenges of the post-war Archdiocese of Manila formed a “creative minority” who helped him respond to the challenges during his stewardship. As the "creative personality," Archbishop Santos led a series of responses that began to stir the social awakening of the Catholic Church in the Philippines to make it responsive to the social issues affecting the Filipinos. These responses allowed Archbishop Santos to elevate the Catholic Action movement to include socio-political concerns, thereby awakening the laity's socio-political consciousness and linking this to their Filipino Catholic identity.


2011 ◽  
Vol 18 (1) ◽  
pp. 59-86 ◽  
Author(s):  
Rachel Pope

AbstractProviding a younger woman's perspective, and born out of the 2006 Cambridge Personal Histories event on 1960s archaeology, this paper struggles to reconcile the panel's characterization of a ‘democratization’ of the field with an apparent absence of women, despite their relative visibility in 1920s–1940s archaeology. Focusing on Cambridge, as the birthplace of processualism, the paper tackles the question ‘where were the women?’ in 1950s–1960s archaeology. A sociohistorical perspective considers the impact of traditional societal views regarding the social role of women; the active gendering of science education; the slow increase of university places for young women; and the ‘marriage bars’ of post-war Britain, crucially restricting women's access to the professions in the era of professionalization, leading to decades of positive discrimination in favour of men. Pointing to the science of male and female archaeologists in 1920s–1930s Cambridge, it challenges ideas of scientific archaeology as a peculiarly post-war (and male) endeavour. The paper concludes that processual archaeology did not seek to democratize the field for women archaeologists.


Author(s):  
Stuart Woolf

This chapter examines the relations between party and history in post-Fascist Italy, foregrounding Italy’s most distinctive contribution to post-war historical method—microstoria. Microhistory’s exponents have proposed a radical challenge, not only to the traditionally dominant form of writing history from the viewpoint of the state and ruling elites, but more fundamentally to the generalizing assumptions of the social sciences. Microhistorians place in doubt the basic conviction of historical positivism that political-institutional ‘facts’ constitute the subject matter of history, and that the archival documentation, subject to philologically appropriate methods, provides direct and reliable evidence. However, they are equally critical of the influence on historical interpretation of the functionalist presuppositions on which social scientists construct their theories of the normative systems that regulate societies and economies, and the macroconcepts that are deployed to explain historical change over time, such as capitalist transformation, the evolution of the modern state, progress, modernization, class, and so on.


2018 ◽  
pp. 57-84
Author(s):  
Eriko Tomizawa-Kay

The battle of Okinawa of 1945 was one of the bloodiest battles of the Asia Pacific War, with nearly a quarter of the Okinawan population perishing. This paper examines paintings, woodblock prints and manga that depict this battle, and through analysis of these works I show how deeply they reflect significant issues relating to Okinawan history, culture, and society, notably the struggles of its citizens and Okinawa’s social and political complexities. This paper explores several artists’ visual descriptions of the brutal and catastrophic Battle of Okinawa, particularly in terms of how their works disseminated the artists’ views on the battle, as well as war in general, to an audience beyond Okinawa prefecture. Art that concentrates on the Battle of Okinawa, either as a focal point or a cultural influence, has been little studied so far, most probably because it has been treated as a sensitive and controversial issue, culturally and especially politically. Artists are grouped and discussed according to regional identities (Okinawa or non-Okinawa), generation (pre-war or post-war), and gender. I also analyse the complexities of the objectives and challenges of each artist who was trying to create works that exposed the social reality, though my main focus is on the woodblock print artist, Gima Hiroshi, who was an Okinawan diaspora artist with a more transmedia approach than 2 contemporary painters such as Maruki Toshi (1901-1995), Maruki Iri (1912- 2000), and war-theme (sensō) manga artist, Kyō Machiko (b. 1978).


2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


2010 ◽  
Vol 3 (3) ◽  
pp. 355-375 ◽  
Author(s):  
Michelle Billies

The work of the Welfare Warriors Research Collaborative (WWRC), a participatory action research (PAR) project that looks at how low income lesbian, gay, bisexual, transgender, and gender nonconforming (LG-BTGNC) people survive and resist violence and discrimination in New York City, raises the question of what it means to make conscientization, or critical consciousness, a core feature of PAR. Guishard's (2009) reconceptualization of conscientization as “moments of consciousness” provides a new way of looking at what seemed to be missing from WWRC's process and analysis. According to Guishard, rather than a singular awakening, critical consciousness emerges continually through interactions with others and the social context. Analysis of the WWRC's process demonstrates that PAR researchers doing “PAR deep” (Fine, 2008)—research in which community members share in all aspects of design, method, analysis and product development—should have an agenda for developing critical consciousness, just as they would have agendas for participation, for action, and for research.


Author(s):  
Lise Kouri ◽  
Tania Guertin ◽  
Angel Shingoose

The article discusses a collaborative project undertaken in Saskatoon by Community Engagement and Outreach office at the University of Saskatchewan in partnership with undergraduate student mothers with lived experience of poverty. The results of the project were presented as an animated graphic narrative that seeks to make space for an under-represented student subpopulation, tracing strategies of survival among university, inner city and home worlds. The innovative animation format is intended to share with all citizens how community supports can be used to claim fairer health and education outcomes within system forces at play in society. This article discusses the project process, including the background stories of the students. The entire project, based at the University of Saskatchewan, Community Engagement and Outreach office at Station 20 West, in Saskatoon’s inner city, explores complex intersections of racialization, poverty and gender for the purpose of cultivating empathy and deeper understanding within the university to better support inner city students. amplifying community voices and emphasizing the social determinants of health in Saskatoon through animated stories.


Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 102-118
Author(s):  
Alice Pechriggl

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