Perdagangan Manusia dalam Kisah Yusuf: Kajian Hermeneutik terhadap Kejadian 37:12–36

This article aims to systematically and contextually explain the events of human trafficking that occurred in the Genesis 37: 12-23 story. This article was written using a qualitative method with a hermeneutic approach and literature study. Through these methods and practices, the writing of this article presents a series of written information data about the causes, forms and effects of the trafficking incident that occurred in the story of the character Yusuf in Genesis 37: 12-23. Theoretically, the human trafficking incident that happened in the character of Yusuf in Genesis 37: 12-23 is a form of crime against humanity in the form of slavery which involves the exploitation of economic and social factors. As a result, as the main character in this incident, Yusuf experienced various acts of physical and mental violence as a logical consequence of the trafficking incident he shared. These acts of physical and psychological violence have a broad impact on the journey of life and the growth of Yusuf's human dimension. The record of the sale of the figure of Yusuf in the Elohis traditional text ended with the recovery of the victim's trauma through a restitution approach and spiritual maturity. Both methods are essential contributions to the contextualization of Yusuf's story for the problem of human trafficking today.ABSTRAKArtikel ini dibuat dengan tujuan untuk menjelaskan secara sistematis dan kontekstual tentang peristiwa perdagangan manusia yang terjadi dalam kisah Kejadian 37: 12-23. Artikel ini ditulis menggunakan metode kualitatif dengan pendekatan hermeneutik dan studi kepustakaan. Melalui metode dan pendekatan tersebut, penulisan artikel ini menyajikan serangkaian data informasi tertulis tentang sebab, bentuk dan akibat dari peristiwa perdagangan manusia yang terjadi pada kisah tokoh Yusuf dalam Kejadian 37: 12-23. Secara teoritis, peristiwa perdagangan manusia yang menimpa tokoh Yusuf dalam Kejadian 37:12 -23 merupakan bentuk kejahatan kemanusiaan berupa perbudakan yang melibatkan eksploitasi faktor ekonomi dan faktor sosial. Akibatnya, Yusuf sebagai tokoh utama dalam kejadian ini mengalami berbagai tindakan kekerasan fisik dan mental sebagai konsekuensi logis dari peristiwa perdagangan manusia yang dialaminya. Tindakan kekerasan fisik dan mental tersebut memiliki daya dampak luas bagi perjalanan hidup dan pertumbuhan sisi kemanusiaan Yusuf. Catatan kisah perdagangan tokoh Yusuf dalam teks tradisi Elohis, diakhiri dengan adanya pemulihan trauma korban yang dilakukan melalui pendekatan restitusi dan pematangan spiritual. Kedua Pendekatan tersebut menjadi sumbangan penting terhadap pemaknaan kontekstualisasi kisah Yusuf bagi persoalan perdagangan manusia pada masa kini.

Káromkodásból katedrálist: lelkigondozás és spiritualitás összefüggései Jób könyvében

A Cathedral Built on Swearing? Interrelations between Counselling and Spirituality in the Book of Job. Given its enormous exegetical potential, pastoral care could clearly lay hold more of the Book of Job’s kerygmatic rather than its psychological certainties. In addition to the Book of Job being often read as a case study about the suffering person’s sense of justice and quest for meaning, Job’s experience has a spiritual overtone as well: he is faced with the question of the true nature of God and the need to find an adequate human response to it. Also, the Book is indicative of how people respond to the suffering and what witness and support they offer. In this paper, I evaluate the counselling strategies in the Book of Job identified by Manfred Oeming. I pay special attention to Job’s wife, and I argue that she should not be considered a proper counsellor, as she herself is stricken by the same tragic events as is Job. Instead, she is a fellow sufferer, although acknowledged as such only by extracanonical literature. What is more, she may be identified as the partner or the first and foremost caregiver of the sufferer whose challenges and difficulties remain unidentified, unspoken of, and unaddressed most of the time. As for the spiritual issues aroused by suffering, I suggest that both counsellor and counsellee must reach spiritual maturity to be able to understand and accept their experience of suffering as a genuine experience of God, and so, given time, this may make space for God’s theophany and healing presence. Keywords: Book of Job, suffering, spirituality, pastoral care, counselling, fellow sufferer, caregiver

History of the Uzbek National Puppet Theater

This article examines the evolution of the formation and development of the art of scenography of puppet theaters in Uzbekistan, the factors of their development during the period of Independence on the example of the National Puppet Theater of Uzbekistan. In shaping the worldview of the young generation, which is the future of our country, modern puppet theater plays a leading role in educating them towards spiritual maturity. Today, a lot of attention is paid to this field of art, and a number of decisions are made for the development of the industry. The main idea of the independence of our country is to help the future generation to grow up spiritually mature, patriotic and educated with all our might. Puppet theater directing, dramaturgy, acting skills, and especially scenography are important with their unique solutions. The reason is that the development trends of modern puppet theater directing and scenography are considered on the basis of three periods, firstly, critical thinking, secondly, religious and mythological themes in the national spirit, and thirdly, analysis of contemporary works.

Kajian Teologis Konsep Hidup Tekun Menurut Surat Yakobus 1:2-8 dan Aplikasinya Bagi Kehidupan Orang Percaya Pada Masa Kini

The life of a believer is a process that continues until the end of his life. Because believe in the Lord Jesus, everyone faces a process to live a more beautiful life in Christ. Living like Jesus is the ultimate goal for every believer. But many are faound in the lives of believers, their lives are not optimal in following Jesus. Even though they have been to church for a long time and have even served, many Christians when facing life’s challenges, struggles, problems and suffering, are quicker to grumble and leave the Lord Jesus. This ia a sign of the spiritual immaturity of the believer. Not because believres do not understand, but not serious in following Jesus. In order to obtain accurate and accountable data, in this study the authors used the method of writing is Frist, to provide an understanding to every believer that perseverance is one the characteristics of spiritual maturity; Second, perseverance will make every believer experience a strong spiritual life process; Third, today’s beliavers can be witnesses for everyone who is facing life’s challenges. Kehidupan orang percaya merupakan proses yang terus berjalan sampai akhir hidupnya. Sebab percaya Tuhan Yesus, setiap orang menghadapi proses untuk hidup makin indah dalam Kristus. Hidup menjadi serupa dengan Yesus adalah tujuan utama bagi setiap orang percaya. Namun banyak ditemukan dalam kehidupan orang percaya, hidupnya tidak maksimal dalam mengikuti Yesus. Meskipun sudah lama ke gereja bahkan sudah melayani, namun banyak orang Kristen ketika menghadapi tantangan hidup, pergumulan, persoalan dan menderita, lebih cepat bersunggut-sungut dan meninggalkan Tuhan Yesus. Ini adalah sebuah tanda ketidakdewasaan rohani orang percaya. Bukan karena orang percaya tidak memahami, namun ketidakseriusan dalam mengikut Yesus. Untuk mendapatkan data-data yang akurat dan dapat dipertanggungjawabkan, dalam penelitian ini penulis menggunakan metode penulisan deskriptif literatur. Tujuan penulisan ini adalah Pertama, memberikan pemahaman kepada setiap orang percaya bahwa ketekunan adalah salah satu ciri kedewasaan rohanit; Kedua, ketekunan akan membuat setiap orang percaya mengalami proses hidup rohani yang kuat; Ketiga, orang percaya masa kini bisa menjadi saksi bagi setiap orang yang sedang menghadapi tantangan hidup.

Theory of Learning Humanism and Its Implications in Arabic Language Learning

Learning is a process/effort/activity carried out by the individual to obtain a change in personality or behavior. The current learning process seems like a teacher filling an empty glass, or like a mother feeding her child food. The theory of learning humanism arises with the aim that learners can become responsible individuals, attentive to their environment, and have emotional and spiritual maturity. This article is a literature study and uses qualitative descriptive methods and tries to examine the theory of humanism learning and its implications in Arabic language learning. The results showed that humanism learning theory can be applied by formulating clear learning objectives, working on the active participation of learners, encouraging learners to think critically and dare to express opinions, and how a teacher in the learning process tries to understand the learner's way of thinking and give them an opportunity. And with the implementation of the theory of humanism learning, students are expected to be individuals who have good academic ability and morals so that in the future will reduce the problems and social deviations that exist; able to develop their abilities both in terms of cognitive, affective, and psychomotor as well as being responsible individuals and having emotional maturity and being able to actualize themselves; students become more motivated to acquire new skills, skills and wider knowledge in Arabic language learning.

Lederskab og spiritualitet i en missional kirke

The thesis of this article is that leadership and spirituality in a biblical perspective are intertwined and closely connected. In the life of the leader this has to do with calling, discipleship, a life of faith, and a discovery of one’s spiritual gifts. The same pattern applies to the congregation: The growth and spiritual maturity of the congregation depend on an understanding of leadership where the center is equpping the saints for service, to build up the body of Christ. The thesis is thus that the precondition for developing a missional congregation is to develop the spirituality of the congregation. This calls for a missional leadership which is able both to develop missional congregations and able to bind together missional with a living congregational spirituality.

Prinsip Rendah Hati Dalam Kepemimpinan Yosua Sebagai Role Model Pemimpin Masa Kini

The leadership capacity develops through a process to become a great leader, who carries out leadership with full responsibility, and completes it with a good reputation. With a qualitative method of applying the principles of biblical hermeneutics, an in-depth analysis of Joshua's leadership journey is carried out as a role model for today's leaders. It is clear one of the determining factors is humility. Joshua is a man of humility. He wants to be guided, equipped and through learning by doing his leadership capacity will develop optimally. Joshua's humility was in line with his spiritual maturity. He is a leader who has faith and is loyal to God, a man of faith and trust in God; a man of God's word; and a man of prayer. It is very important for a leader to be humble as the outcome of the spiritual maturity so that person as a leader is able to achieve goals, free from scandals, and complete it with a good reputation.Keywords: Humility, Leadership, Joshua, Role Model

RELATIONSHIP BETWEEN NATIONAL AND GENERAL VALUES IN HUMAN VIRTUES

In this article, the eastern part of the individuals problems, the glorification and analysis of human dignity, the formation of a persons spiritual maturity, the formation of human behavior, the influence of the sublime values ​​of religion, national and universal values ​​on human values. From this point of view, it is important to instill in the hearts and minds of our children a love for the Motherland, respect for national and universal values, to warn and protect them from all calamities and influences that are alien to us, and to bring up our children in this spirit.

Darwin and Dokuchaev. Interaction of ideas

Soil scientists have long believed that the first printed work of V.V. Dokuchaev was his diploma thesis in 1871 “On alluvial sediments along the Kasna River of the Sychevsky district of the Smolensk province”, which he defended after graduating from St. Petersburg University, under the guidance of Professor P.A. Puzyrevsky. However, there is a little-known article written under the pseudonym of V. D-chaev, “Darwin's theory before the court of Holy Scripture as the oldest historical botanical and zoological monument”, published in 1869 in the spiritual journal “Strannik” (“Wanderer”), which was written by V.V. Dokuchaev shortly after graduating from the theological seminary. The first work of V. Dokuchaev is of interest due to the fact that it appeared in the transition period from Dokuchaev-theologian to Dokuchaev-naturalist. Analyzing the article, written on 52 pages, one can understand how seriously the young man approached this publication. According to the former seminarian, the Holy Scriptures are the main and most reliable source of information about the past. In formulating his attitude to Darwin's theory, he relies on the work of M.A. Sibirtsev and spiritual father Matveevsky, finding in them arguments in support of his point. In addition, Dokuchaev mentions and cites the publications of more than two dozen geologists, mostly foreign ones. However, it should be noted that most of the works he refers to were popular sources. Objections to Darwin on the basic aspects of evolutionary theory show the spiritual maturity of the future scientist. The manuscript is still a student's article, but it contains the analysis of the problem of time, which later became the basis of Dokuchaev's teaching about time as a factor of soil formation. Dokuchaev came to understand the law of love as a universal law of the commonwealth that rules the world, which in fact is the basis of the ecological perception of the world.