The Turn to Recent ScienceThe Questioners: Physicists and the Quantum Theory. Barbara Lovett ClineThirty Years That Shook Physics: The Story of Quantum Theory. George GamowThe Conceptual Development of Quantum Mechanics. Max JammerKorrespondenz, Individualitat, und Komplementaritat: Eine Studie zur Geistesgeschichte der Quantentheorie in den Beitragen Niels Bohrs. Klaus Michael Meyer-AbichNiels Bohr: The Man, His Science, and the World They Changed. Ruth MooreSources of Quantum Mechanics. B. L. Van der Waerden

Isis ◽  
1967 ◽  
Vol 58 (3) ◽  
pp. 409-419
Author(s):  
Thomas S. Kuhn
2021 ◽  
pp. 320-342
Author(s):  
Valia Allori

Quantum mechanics is a groundbreaking theory: it not only is extraordinarily empirically adequate but also is claimed to having shattered the classical paradigm of understanding the observer-observed distinction as well as the part-whole relation. This, together with other quantum features, has been taken to suggest that quantum theory can help one understand the mind-body relation in a unique way, in particular to solve the hard problem of consciousness along the lines of panpsychism. In this chapter, after having briefly presented panpsychism, Valia Allori discusses the main features of quantum theories and the way in which the main quantum theories of consciousness use them to account for conscious experience.


Author(s):  
Richard Healey

An understanding of quantum theory is manifested by the ability successfully and unproblematically to use it to further the scientific goals of prediction, explanation, and control of natural phenomena. An Interpretation seeks further to formulate or reformulate it as a fundamental theory that provides a self-contained description of the world. I critically review three prominent but radically different Interpretations of quantum theory (Bohmian mechanics, non-linear theories, Everettian quantum mechanics) and give my reasons for rejecting each as a way of understanding quantum theory. These include problems associated with non-locality, failure of relativistic invariance, empirical inaccessibility, and decision-making. We can achieve a satisfactory understanding of quantum theory and how it successfully advances the goals of science without providing an Interpretation of the theory.


Author(s):  
Ciarán M. Lee ◽  
John H. Selby

To date, there has been no experimental evidence that invalidates quantum theory. Yet it may only be an effective description of the world, in the same way that classical physics is an effective description of the quantum world. We ask whether there exists an operationally defined theory superseding quantum theory, but which reduces to it via a decoherence-like mechanism. We prove that no such post-quantum theory exists if it is demanded that it satisfy two natural physical principles: causality and purification . Causality formalizes the statement that information propagates from present to future, and purification that each state of incomplete information arises in an essentially unique way due to lack of information about an environment. Hence, our result can be viewed either as evidence that the fundamental theory of Nature is quantum or as showing in a rigorous manner that any post-quantum theory must abandon causality, purification or both.


Scientific realism has traditionally maintained that our best scientific theories can be regarded as more or less true and as representing the world as it is (more or less). However, one of our very best current theories—quantum mechanics—has famously resisted such a realist construal, threatening to undermine the realist stance altogether. The chapters in this volume carefully examine this tension and the reasons behind it, including the underdetermination generated by the multiplicity of formulations and interpretations of quantum physics, each presenting a different way the world could be. Authors in this volume offer a range of alternative ways forward: some suggest new articulations of realism, limiting our commitments in one way or another; others attempt to articulate a ‘third way’ between traditional forms of realism and antirealism, or are critical of such attempts. Still others argue that quantum theory itself should be reconceptualised, or at least alternative formulations should be considered in the hope of evading the problems faced by realism. And some examine the nature of these issues when moving beyond quantum mechanics to quantum field theory. Taken together they offer an exciting new set of perspectives on one of the most fundamental questions in the philosophy of modern physics: how can one be a realist about quantum theory, and what does this realism amount to?


Entropy ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 12
Author(s):  
Peter W. Evans

In this paper, I argue that the Shrapnel–Costa no-go theorem undermines the last remaining viability of the view that the fundamental ontology of quantum mechanics is essentially classical: that is, the view that physical reality is underpinned by objectively real, counterfactually definite, uniquely spatiotemporally defined, local, dynamical entities with determinate valued properties, and where typically ‘quantum’ behaviour emerges as a function of our own in-principle ignorance of such entities. Call this view Einstein–Bell realism. One can show that the causally symmetric local hidden variable approach to interpreting quantum theory is the most natural interpretation that follows from Einstein–Bell realism, where causal symmetry plays a significant role in circumventing the nonclassical consequences of the traditional no-go theorems. However, Shrapnel and Costa argue that exotic causal structures, such as causal symmetry, are incapable of explaining quantum behaviour as arising as a result of noncontextual ontological properties of the world. This is particularly worrying for Einstein–Bell realism and classical ontology. In the first instance, the obvious consequence of the theorem is a straightforward rejection of Einstein–Bell realism. However, more than this, I argue that, even where there looks to be a possibility of accounting for contextual ontic variables within a causally symmetric framework, the cost of such an account undermines a key advantage of causal symmetry: that accepting causal symmetry is more economical than rejecting a classical ontology. Either way, it looks like we should give up on classical ontology.


Author(s):  
Leemon B. McHenry

What kinds of things are events? Battles, explosions, accidents, crashes, rock concerts would be typical examples of events and these would be reinforced in the way we speak about the world. Events or actions function linguistically as verbs and adverbs. Philosophers following Aristotle have claimed that events are dependent on substances such as physical objects and persons. But with the advances of modern physics, some philosophers and physicists have argued that events are the basic entities of reality and what we perceive as physical bodies are just very long events spread out in space-time. In other words, everything turns out to be events. This view, no doubt, radically revises our ordinary common sense view of reality, but as our event theorists argue common sense is out of touch with advancing science. In The Event Universe: The Revisionary Metaphysics of Alfred North Whitehead, Leemon McHenry argues that Whitehead's metaphysics provides a more adequate basis for achieving a unification of physical theory than a traditional substance metaphysics. He investigates the influence of Maxwell's electromagnetic field, Einstein's theory of relativity and quantum mechanics on the development of the ontology of events and compares Whitehead’s theory to his contemporaries, C. D. Broad and Bertrand Russell, as well as another key proponent of this theory, W. V. Quine. In this manner, McHenry defends the naturalized and speculative approach to metaphysics as opposed to analytical and linguistic methods that arose in the 20th century.


1993 ◽  
Vol 10 (2) ◽  
pp. 165-177
Author(s):  
Karen Harding

Ate appearances deceiving? Do objects behave the way they do becauseGod wills it? Ate objects impetmanent and do they only exist becausethey ate continuously created by God? According to a1 Ghazlli, theanswers to all of these questions ate yes. Objects that appear to bepermanent are not. Those relationships commonly tefemed to as causalare a result of God’s habits rather than because one event inevitably leadsto another. God creates everything in the universe continuously; if Heceased to create it, it would no longer exist.These ideas seem oddly naive and unscientific to people living in thetwentieth century. They seem at odds with the common conception of thephysical world. Common sense says that the universe is made of tealobjects that persist in time. Furthermore, the behavior of these objects isreasonable, logical, and predictable. The belief that the univetse is understandablevia logic and reason harkens back to Newton’s mechanical viewof the universe and has provided one of the basic underpinnings ofscience for centuries. Although most people believe that the world is accutatelydescribed by this sort of mechanical model, the appropriatenessof such a model has been called into question by recent scientificadvances, and in particular, by quantum theory. This theory implies thatthe physical world is actually very different from what a mechanicalmodel would predit.Quantum theory seeks to explain the nature of physical entities andthe way that they interact. It atose in the early part of the twentieth centuryin response to new scientific data that could not be incorporated successfullyinto the ptevailing mechanical view of the universe. Due largely ...


Author(s):  
Richard Healey

The metaphor that fundamental physics is concerned to say what the natural world is like at the deepest level may be cashed out in terms of entities, properties, or laws. The role of quantum field theories in the Standard Model of high-energy physics suggests that fundamental entities, properties, and laws are to be sought in these theories. But the contextual ontology proposed in Chapter 12 would support no unified compositional structure for the world; a quantum state assignment specifies no physical property distribution sufficient even to determine all physical facts; and quantum theory posits no fundamental laws of time evolution, whether deterministic or stochastic. Quantum theory has made a revolutionary contribution to fundamental physics because its principles have permitted tremendous unification of science through the successful application of models constructed in conformity to them: but these models do not say what the world is like at the deepest level.


Author(s):  
Ruth Garrett Millikan

This book weaves together themes from natural ontology, philosophy of mind, philosophy of language and information, areas of inquiry that have not recently been treated together. The sprawling topic is Kant’s how is knowledge possible? but viewed from a contemporary naturalist standpoint. The assumption is that we are evolved creatures that use cognition as a guide in dealing with the natural world, and that the natural world is roughly as natural science has tried to describe it. Very unlike Kant, then, we must begin with ontology, with a rough understanding of what the world is like prior to cognition, only later developing theories about the nature of cognition within that world and how it manages to reflect the rest of nature. And in trying to get from ontology to cognition we must traverse another non-Kantian domain: questions about the transmission of information both through natural signs and through purposeful signs including, especially, language. Novelties are the introduction of unitrackers and unicepts whose job is to recognize the same again as manifested through the jargon of experience, a direct reference theory for common nouns and other extensional terms, a naturalist sketch of uniceptual—roughly conceptual— development, a theory of natural information and of language function that shows how properly functioning language carries natural information, a novel description of the semantics/pragmatics distinction, a discussion of perception as translation from natural informational signs, new descriptions of indexicals and demonstratives and of intensional contexts and a new analysis of the reference of incomplete descriptions.


Author(s):  
Craig Callender

Two of quantum mechanics’ more famed and spooky features have been invoked in defending the idea that quantum time is congenial to manifest time. Quantum non-locality is said by some to make a preferred foliation of spacetime necessary, and the collapse of the quantum wavefunction is held to vindicate temporal becoming. Although many philosophers and physicists seek relief from relativity’s assault on time in quantum theory, assistance is not so easily found.


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