Media Constructions of Culture, Race, and Ethnicity

Author(s):  
Travis L. Dixon ◽  
Kristopher R. Weeks ◽  
Marisa A. Smith

Racial stereotypes flood today’s mass media. Researchers investigate these stereotypes’ prevalence, from news to entertainment. Black and Latino stereotypes draw particular concern, especially because they misrepresent these racial groups. From both psychological and sociological perspectives, these misrepresentations can influence how people view their racial group as well as other groups. Furthermore, a racial group’s lack of representation can also reduce the group’s visibility to the general public. Such is the case for Native Americans and Asian Americans. Given mass media’s widespread distribution of black and Latino stereotypes, most research on mediated racial portrayals focuses on these two groups. For instance, while black actors and actresses appear often in prime-time televisions shows, black women appear more often in situational comedies than any other genre. Also, when compared to white actors and actresses, television casts blacks in villainous or despicable roles at a higher rate. In advertising, black women often display Eurocentric features, like straight hair. On the other hand, black men are cast as unemployed, athletic, or entertainers. In sports entertainment, journalists emphasize white athletes’ intelligence and black athletes’ athleticism. In music videos, black men appear threatening and sport dark skin tones. These music videos also sexualize black women and tend to emphasize those with light skin tones. News media overrepresent black criminality and exaggerate the notion that blacks belong to the undeserving poor class. Video games tend to portray black characters as either violent outlaws or athletic. While mass media misrepresent the black population, it tends to both misrepresent and underrepresent the Latino population. When represented in entertainment media, Latinos assume hypersexualized roles and low-occupation jobs. Both news and entertainment media overrepresent Latino criminality. News outlets also overly associate Latino immigration with crime and relate Latino immigration to economic threat. Video games rarely portray Latino characters. Creators may create stereotypic content or fail to fairly represent racial and ethnic groups for a few reasons. First, the ethnic blame discourse in the United States may influence creators’ conscious and unconscious decision-making processes. This discourse contends that the ethnic and racial minorities are responsible for their own problems. Second, since stereotypes appeal to and are easily processed by large general audiences, the misrepresentation of racial and ethnic groups facilitates revenue generation. This article largely discusses media representations of blacks and Latinos and explains the implications of such portrayals.

Circulation ◽  
2020 ◽  
Vol 142 (Suppl_3) ◽  
Author(s):  
Gursukhman Sidhu ◽  
Charisse J Ward ◽  
Keith Ferdinand

Introduction: Despite a recent gradually slowing and perhaps recent increase in the burden of atherosclerotic cardiovascular disease (ASCVD) related hospitalization in the United States population with diabetes, it is unclear whether the prior downward trend was uniform or there was an unbalanced division amongst sex and race. Methods: Adults aged ≥40 years old with comorbid diabetes as a secondary diagnosis were identified using the U.S. 2005-2015 National (Nationwide) Inpatient Sample (NIS) data. The prevalence of other modifiable cardiovascular risk factors (hypertension, dyslipidemia, smoking/substance abuse, obesity, and renal failure), procedures like major amputations in the secondary diagnosis field and their association with ASCVD (acute coronary syndrome (ACS), coronary artery disease (CAD), stroke, or peripheral arterial disease (PAD)) as the first-listed diagnosis were determined. Complex samples multivariate regression was used to determine the odds ratio (O.D.) with 95% confidence limits (C.L.s). Sex and race risk-adjusted ASCVD related in-hospital mortality rates were estimated. Results: The rate of total ASCVD hospitalizations adjusted to the U.S. census population increased by 5.7% for black men compared to 4% for black women cumulatively compared to a stable downtrend in white men and white women. There was a higher odd of an ASCVD hospitalizations if there was comorbid hypertension (Odds Ratio (OR 1.29; 95% Confidence Interval (CI) 95% 1.28 - 1.31), dyslipidemia (OR 2.03; 95% CI 2.01 - 2.05), renal failure (OR 1.84; 95% CI 1.82 - 1.86), and smoking/substance use disorder (OR 1.31; 95% CI 1.29 - 1.33). When compared to white men, black men (OR 1.43; 95% CI 1.3 - 1.57) and black women (OR 1.15; 95% CI 1.04 - 1.27) had a higher likelihood of undergoing a major limb amputation during an ASCVD hospitalization. Conclusions: Blacks with diabetes continue to have a higher hospitalizations burden with a concomitant disparity in procedures and outcomes.


Author(s):  
Joshua D. Bundy ◽  
Hongyan Ning ◽  
Victor W. Zhong ◽  
Amanda E. Paluch ◽  
Donald M. Lloyd-Jones ◽  
...  

Background: Long-term risks of cardiovascular disease (CVD) according to levels of cardiovascular health (CVH) have not been characterized in a diverse, representative population. Methods and Results: We pooled individual-level data from 30 447 participants (mean [SD] age, 55.0 [13.9] years; 60.6% women; 31.8% black) from 7 US cohort studies. We defined CVH based on levels of 7 American Heart Association health metrics, scored as ideal (2 points), intermediate (1 point), or poor (0 points). The total CVH score was used to quantify overall CVH as high (12–14 points), moderate (9–11 points), or low (0–8 points). We used a modified Kaplan-Meier analysis, accounting for the competing risk of death, to estimate the lifetime risk of CVD (composite of incident myocardial infarction, stroke, heart failure, or CVD death) separately in white and black men and women free of CVD at index ages of <40, 40 to 59, and ≥60 years. High CVH was more prevalent among women compared with men, white compared with black participants, and in younger compared with older participants. During 538 477 person-years of follow-up, we observed 6546 CVD events. In women aged 40 to 59 years, those with high CVH had lower lifetime risk (95% CI) of CVD (white women, 12.6% [2.6%–22.6%]; black women, 0.0%) compared with moderate (white women, 16.6% [13.0%–20.2%]; black women, 12.7% [6.8%–18.5%]) and low (white women, 33.8% [30.6%–37.1%]; black women, 34.7% [30.4%–39.0%]) CVH strata. Patterns were similar for men and individuals <40 and ≥60 years of age. Conclusions: Higher baseline CVH at all ages in adulthood is associated with substantially lower lifetime risk for CVD compared with moderate and low CVH, in white and black men and women in the United States. Public health and healthcare efforts aimed at maintaining and restoring higher CVH throughout the life course could provide substantial benefits for the population burden of CVD.


2017 ◽  
Vol 27 (4) ◽  
pp. 371 ◽  
Author(s):  
Thierry Gagné ◽  
Gerry Veenstra

<p>A growing body of research from the United States informed by intersectionality theory indicates that racial identity, gender, and income are often entwined with one another as determinants of health in unexpectedly complex ways. Research of this kind from Canada is scarce, however. Using data pooled from ten cycles (2001- 2013) of the Canadian Community Health Survey, we regressed hypertension (HT) and diabetes (DM) on income in subsamples of Black women (n = 3,506), White women (n = 336,341), Black men (n = 2,806) and White men (n = 271,260). An increase of one decile in income was associated with lower odds of hypertension and diabetes among White men (ORHT = .98, 95% CI (.97, .99); ORDM = .93, 95% CI (.92, .94)) and White women (ORHT = .95, 95% CI (.95, .96); ORDM = .90, 95% CI (.89, .91)). In contrast, an increase of one decile in income was not associated with either health outcome among Black men (ORHT = .99, 95% CI (.92, 1.06); ORDM = .99, 95% CI (.91, 1.08)) and strongly associated with both outcomes among Black women (ORHT = .86, 95% CI (.80, .92); ORDM = .83, 95% CI (.75, .92)). Our findings highlight the complexity of the unequal distribution of hypertension and diabetes, which includes inordinately high risks of both outcomes for poor Black women and an absence of associations between income and both outcomes for Black men in Canada. These results suggest that an intersectionality framework can contribute to uncovering health inequalities in Canada.</p><p><em>Ethn Dis.</em>2017;27(4):371-378; doi:10.18865/ ed.27.4.371. </p>


2019 ◽  
Vol 22 (4) ◽  
pp. 583-587 ◽  
Author(s):  
Andrea H Weinberger ◽  
Cristine D Delnevo ◽  
Jiaqi Zhu ◽  
Misato Gbedemah ◽  
Joun Lee ◽  
...  

Abstract Introduction Although there are racial/ethnic differences in cigarette use, little is known about how non-cigarette tobacco use differs among racial/ethnic groups. This study investigated trends in cigar use from 2002 to 2016, by racial/ethnic group, in nationally representative US data. Methods Data were drawn from the 2002–2016 National Survey on Drug Use and Health public use data files (total analytic sample n = 630 547 including 54 060 past-month cigar users). Linear time trends of past-month cigar use were examined by racial/ethnic group (Non-Hispanic [NH] White, NH Black, Hispanic, NH Other/Mixed Race/Ethnicity) using logistic regression models. Results In 2016, the prevalence of past-month cigar use was significantly higher among NH Black respondents than among other racial/ethnic groups (ps &lt; .001). Cigar use was also higher among NH White respondents than among Hispanic and NH Other/Mixed Race/Ethnicity respondents. The year by racial/ethnic group interaction was significant (p &lt; .001). Past-month cigar use decreased significantly from 2002 to 2016 among NH White and Hispanic respondents (ps = .001), whereas no change in prevalence was observed among NH Black (p = .779) and NH Other/Mixed Race/Ethnicity respondents (p = .152). Cigar use decreased for NH White men (p &lt; .001) and did not change for NH White women (p = .884). Conversely, cigar use increased for NH Black women (p &lt; .001) and did not change for NH Black men (p = .546). Conclusions Cigar use remains significantly more common among NH Black individuals in the United States and is not declining among NH Black and NH Other/Mixed Race/Ethnicity individuals over time, in contrast to declines among NH White and Hispanic individuals. Implications This study identified racial/ethnic differences in trends in past-month cigar use over 15 years among annual cross-sectional samples of US individuals. The highest prevalence of cigar use in 2016 was found among NH Black individuals. In addition, cigar use prevalence did not decline from 2002 to 2016 among NH Black and NH Other/Mixed Race/Ethnicity groups over time, in contrast to NH White and Hispanic groups. Further, cigar use increased over time for NH Black women. Targeted public health and clinical efforts may be needed to decrease the prevalence of cigar use, especially for NH Black individuals.


Author(s):  
African American Policy Forum

<p class="p1">As antiracists, we know that the struggle against racial terror is older than the Republic itself. In particular, we remember the work of Ida B. Wells, who risked everything to debunk the lies of lynchers over one hundred years ago. Today, we see that fierce determination in Bree Newsome, who scaled the thirty-foot flagpole at the South Carolina State Capitol and brought down the Confederate flag. As feminists, we recognize how racism has been—and is still—gendered. Patriarchy continues to be foundational to racial terrorism in the United States, both in specious claims that justify the torture of Black men in defense of white womanhood, and in its brutal treatment of Black women and girls. We also recognize that while patriarchy and racism are clearly intertwined, all too often our struggles against them are not.</p><p class="p2">If the reaction to the Charleston massacre is to be realized as something beyond a singular moment of redemptive mourning, then neither the intersectional dynamics of racism and patriarchy that produced this hateful crime nor the inept rhetorical politics that sustain the separation of feminism from antiracism can be allowed to continue. </p>


Circulation ◽  
2020 ◽  
Vol 142 (Suppl_3) ◽  
Author(s):  
michael K palmer ◽  
Peter P Toth

Introduction: There are numerous health disparities impacting African Americans and Hispanics compared to other racial and ethnic groups in the US leading to poorer clinical outcomes. Obesity is an important risk factor predisposing to cardiac and renal diseases and it is important to quantify differences in obesity in greater detail. Hypothesis: African Americans and Hispanics may be disproportionately and adversely impacted by obesity. Methods: From 77007 participants in 8 NHANES surveys (between 2003-2004 and 2017-2018), we included 39952 aged 20-79 years. Participants with BMI data (n = 39440, 98.7%) were categorized as being underweight (BMI < 18.5), normal (BMI 18.5 - <25), overweight (BMI 25 - <30), obese (BMI 30 - <40) or morbidly obese (BMI 40+). Results were extrapolated to the entire US population (50 states plus the District of Columbia) using the direct method to the US Census 2000 population. The R language was used to perform statistical analyses. Results: Morbid obesity is as more common in black women (16%) compared with white or Hispanic women (both 8%). Black women are more overweight, obese, or morbidly obese compared with black men (80% vs 71%). Black men (7%) have a higher prevalence of morbid obesity compared to white (5%), Hispanic (5%), or “other” (race other than Hispanic, black, Asian, or white) racial/ethnic groups (4%). Hispanic men (80%) and African American women (80%) have the highest prevalence of overweight/obesity/morbid obesity. Normal weight is more common among race/ethnicity ‘other’ in both men and women. White women have a higher prevalence of normal weight compared to white men (34% vs 25%). Conclusion: There are important differences in the prevalence of obesity and morbid obesity between racial and ethnic groups in US adults. More emphasis needs to be placed on preventing/treating morbid obesity, particularly in Hispanic men and African American women, to reduce CV risk and correct disparities in health outcomes.


Circulation ◽  
2014 ◽  
Vol 129 (suppl_1) ◽  
Author(s):  
Chandra L Jackson ◽  
Frank B Hu ◽  
Ichiro Kawachi ◽  
David R Williams ◽  
Kenneth J Mukamal ◽  
...  

Background: Moderate alcohol consumption appears to confer survival benefits, but previous studies suggest that blacks may not experience such benefits due to, for example, differences in genetic polymorphisms in ethanol metabolizing genes or societal/behavioral factors related to type and pattern of consumption. Investigating potential Black-White differences in the alcohol-mortality relationship may also help illuminate if apparent benefits of moderate alcohol consumption are confounded by lifestyle and socioeconomic characteristics. Few studies, however, have included a sufficient number of blacks. Objective: To investigate Black-White differences in the relationship between alcohol consumption and all-cause mortality. Methods: We pooled cross-sectional surveys of nationally representative samples of 145,143 adults in the National Health Interview Survey from 1997-2002 with mortality follow-up through 2006. Usual drinking days/week and level of alcohol consumed/day were based on self-report. Race-sex specific Cox regression analyses were used to adjust for marital status, education, physical activity, smoking status, and other potential confounders. Results: Over 9 years of follow-up, there were 13,366 deaths: 11,221 in whites and 2,145 in blacks. Participants who consumed 1 drink/day on 3-7 days/week had the lowest age-adjusted mortality rates (MR)/1,000 person years among white men (MR: 66.5 [95%CI: 57.7-75.3]) and women (MR: 34.3 [95%CI: 27.1-41.5]). Two drinks/day on ≤2 days/week in black men (MR: 101.9 [95%CI: 69.3-134.5]) and 1 drink/day ≤2 days/week in black women (MR: 60.0 [95%CI: 41.8-78.1]) was associated with the lowest MR. Compared to never drinkers after accounting for important covariates, the lowest relative risk of mortality for white men (HR=0.55 [95%CI: 0.42-0.74]) was found among those who consumed 2 drinks between 3 to 7 days/week, and white women (HR=0.39 [95%CI: 0.26-0.59]) consuming 1 drink/day on 3 to 7 days/week had the lowest mortality risk. Black women (HR=0.44 [95%CI: 0.27-0.72]) consuming 1 drink on ≤2 days/week had the lowest mortality risk, and black men (HR=0.52 [95%CI: 0.26-1.01]) who consumed 2 drinks ≤2 days/week had the lowest risk of total mortality. Conclusions: Light-to-moderate drinking patterns of alcohol consumption were associated with lowest all-cause mortality among white and black men and women although the apparent nadir varied by race and sex. Further research investigating racial differences in drinking patterns and health outcomes is warranted.


Author(s):  
William Straw ◽  
Mathias Bonde Korsgaard

Music video emerged as the object of academic writing shortly after the introduction in the United States of MTV (Music Television) in 1981. From the beginning, music video was claimed as the focus of academic study by different disciplines or subfields, leading to evident tensions and territorial disputes in early scholarship. For television scholars in the 1980s, music television networks (such as MTV) were seen to confirm the sense that television, with its fragmentary forms and repetitive structures, was the quintessentially postmodern medium. Scholars of popular music, less drawn to claims about music video’s postmodern character, were more concerned with the fate of music within a cultural form that bound it to moving images. This emphasis on image, some argued, threatened the autonomy of music and facilitated its commodification and co-optation. As academic writing on music video developed in the 1980s and 1990s, it followed a range of directions corresponding to different disciplines and specializations. Scholars of media economics and institutions studied the ways in which music video production had come to be integrated within the functioning of the music industries. At the same time, and amid widespread public outcry over the sexual and violent content of music video, numerous studies examined the treatment of women or racial minorities within music videos. Some of this work was interpretive or qualitative in character, drawing on the increasingly popular methodologies and political impulses of cultural studies, which spread across the humanities during this period. Other academic studies of music video content were quantitative, involving content analyses of selected samples of music videos or statistical measurements of the responses of viewers to particular kinds of content in controlled situations. As the novelty of music videos declined in the late 1990s and their distribution came to favor the Internet more than specialty television networks, the popularity of music video as a distinct object of study likewise seemed diminished. This decline in the influence or novelty of music video networks was hastened as well by the move of networks such as MTV toward “long-form” programming (such as reality programs or documentary series), which reduced the time devoted to video clips. Within scholarship on music video, the most notable trend since 2000 has been to situate music videos within broader contexts involving the audiovisual treatment of music and the changing nature of music video in the digital era. A range of works have placed music videos within a broader history of encounters between music and audiovisual entertainment media such as cinema or television. Among the most important of these studies have been those that study the audiovisual media systems outside the Western world, most notably in different regions of Asia. The studies of music video in the digital age have explored the many formal and institutional changes that have occurred following the transition of music video from television to online distribution, from MTV to YouTube.


Author(s):  
Letisha Engracia Cardoso Brown

Men often have poorer health outcomes than women. In the United States, Black men in particular tend to have worse health than not only Black women but other racial/ethnic groups of men. One factor that contributes to health is the role of masculinity. Previous research notes that men who cling to hegemonic notions of masculine identity tend to engage in negative health behaviors. However, hegemonic masculinity is not the realm in which Black men exist. Criminalized, surveilled, and subject to structural racism and racial discrimination, Black masculinities exist on their own spectrum separate from that of White men. One characteristic associated with Black masculinity is that of faith, and faith is a growing field of study with respect to health. This paper examines the relationship between Black masculinity as framed by faith in shaping the food and eating habits of Black men. Food and eating are central to health and well-being yet remain understudied with respect to Black masculinity through the lens of faith. This study offers a qualitative account of Black men’s experiences through the use of in-depth interview data. The key finding of this study is that fasting operates as a mechanism of health promotion for Black men. This paper utilizes the term Black men as an all-encompassing term of members of the African diaspora as opposed to African American in order to recognize the diversity of the participants in this study.


2021 ◽  
Author(s):  
Paul Archibald ◽  
Roland Thorpe

Abstract The relationship between chronic medical conditions and PTSD within-race in Black adults is not well understood and there exists a dearth of empirical research investigating the gender differences. Cross-sectional data from the National Survey of American Life were used to examine the relationship between PTSD and obesity, hypertension, diabetes, heart disease, and asthma (five of the most commonly identified COVID-19 underlying medical conditions) among Black adults in the United States. Results from modified Poisson regression analyses revealed that Black adults across all three groups (overall, male, and female samples) who reported two or more chronic medical conditions had a higher prevalence of PTSD than those who reported zero or one. Black men with obesity, diabetes, or heart disease and Black women with asthma had a higher prevalence of PTSD than those who did not report obesity, diabetes, heart disease, or asthma. Findings from this study underscore the need to alert social workers to the potential relationship between obesity, diabetes, or heart disease and PTSD for Black men and asthma and PTSD for Black women to help develop culturally appropriate biopsychosocial–spiritual assessments, with a measured focus on Black men based on their comparatively worse health status.


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