Italo-Romance: Venetan

Author(s):  
Patrizia Cordin

Venetan belongs to the group of northern Italian dialects, which are characterized by the presence of some phonological and morphological features that are common to French dialects and are attributed to the Celtic substratum. However, numerous traces of the Venetic substratum distinguish the Venetan dialects from the other (Gallo-Italic) dialects. In the linguistic history of the Venetan dialects, Venice played a central role due to the political power achieved by the Venetian Republic and its commercial expansion into many Adriatic and Mediterranean countries. There, the Venetian dialect laid the foundations for the development of a “colonial Venetian,” which has been used for several centuries. In the 21st century, Venetan is still vital in three regions of northeastern Italy (Veneto, Trentino Alto-Adige, Friuli Venezia Giulia), in Istria, and in Dalmatia. Small Venetan-speaking communities are also found elsewhere in Europe as well as Canada, Australia, and North and South America. These were the destination countries for the numerous emigrants who left Veneto between the end of the 19th century and the first half of the 20th century. Alongside several structural features that are common to the other northern Italian dialects, Venetan presents some distinctive properties. In phonology, apocope and syncope are restricted and consonant lenition in inter-vowel position is extensive. In verbal morphology, Venetan is characterized by the agglutination of the auxiliary ‘have’ with the clitic ghe, the alternation of the traditional Venetian form [ze] with the form [ɛ] for the auxiliary ‘be’ at present indicative 3rd persons, and the variety of past participle suffixes. In nominal derivation, some suffixes, such as the augmentatives -ón/-óne and -àso and the present participle suffix -ànte (which is used for the formation of nomina agentis) are very productive. In syntax, 2sg and 3sg/pl subject clitics are obligatory; dative and object clitics are used for doubling respectively datives and pronominal objects in the 1st and 2nd person; specific rules govern the structure of direct, indirect, and noncanonical interrogatives. The Venetan lexicon, which developed in several domains, particularly in marine (on the lagoon) and agricultural (on the mainland) contexts, mirrors the history of the region, revealing several traces of different strata (Celtic, Germanic, Greek, Slavic, Jewish, and French).

2018 ◽  
Vol 10 (2) ◽  
pp. 74 ◽  
Author(s):  
Eric R. Scerri

<span>The very nature of chemistry presents us with a tension. A tension between the exhilaration of diversity of substances and forms on the one hand and the safety of fundamental unity on the other. Even just the recent history of chemistry has been al1 about this tension, from the debates about Prout's hypothesis as to whether there is a primary matter in the 19th century to the more recent speculations as to whether computers will enable us to virtually dispense with experimental chemistry.</span>


2013 ◽  
Vol 54 (128) ◽  
pp. 401-417
Author(s):  
Paul van Tongeren

Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save us in our nihilistic condition, but on the other hand that precisely friendship has been unmasked and become impossible by these very conditions. It seems we are struck in the nihilistic paradox of not being allowed to believe in the possibility of what we cannot do without. Literary imagination since the 19th century seems to make us even more skeptical. Maybe Beckett provides an illustration of a way out that fits well to Nietzsche's claim that only "the most moderate, those who do not require any extreme articles of faith" will be able to cope with nihilism.


1996 ◽  
Vol 39 (3) ◽  
pp. 417-434 ◽  
Author(s):  
Jorge Arditi

This paper explores the opening of a discursive space within the etiquette literature in the United States during the 19th century and how women used this space as a vehicle of empowerment. It identifies two major strategies of empowerment. First, the use or appropriation of existing discourses that can help redefine the “other” within an hegemonic space. Second, and more importantly, the transformation of that space in shifting the lines by which differentiation is produced to begin with. Admittedly, these strategies are neither unique nor the most important in the history of women's empowerment. But this paper argues that the new discourses formulated by women helped forge a new space within which women ceased being the “other,” and helped give body to a concept of womanhood as defined by a group of women, regardless of how idiosyncratic that group might have been.


Author(s):  
Oluwatoyin Oduntan

The case for narrating the history of slavery and emancipation through the biography of enslaved Africans is strongly supported by the life and experiences of Samuel Ajayi Crowther. Kidnapped into slavery in 1821, recaptured and settled in Sierra Leone in 1822, he became a missionary in 1845, founder of the Niger mission in 1857, and Bishop of the Niger Mission in 1864. His life and career covered the span of the 19th century during which revolutionary forces like jihadist revolutions, the abolition of the slave trade, the rise of a new Westernized elite, and European colonization created the roots of the modern state system in West Africa. He was intricately tied to the Christian Missionary Society (CMS), Britain’s antislavery evangelical movement, resulting in Ajayi becoming the poster face of slavery, its acclaimed product of abolitionism, the preeminent advocate of evangelical emancipation, and the organizer of practical emancipation in West Africa. The leader of a very small group of Africans who worked diligently against the slave trade and domestic slavery, Ajayi also became a victim of the use of that agenda by imperialists. Thus, the contrasts of his life (i.e., slavery/freedom, nationalist/hybrid, preacher/investor, leader/weakling, linguist/literalist, etc.) were celebrated by himself, his patrons, and his evangelical followers on one hand, and denounced by his critics on the other. They underline the disagreements over his legacy, and indeed over the understanding of the institution of slavery, abolition, and emancipation in West Africa.


Author(s):  
Patricia M. Lambert

In 1989, a pioneer cemetery associated with the 19th-century Latter-Day Saints colony in San Bernardino, California, was discovered during the construction of a baseball field. Among the remains of 12 individuals recovered from the cemetery were those of a young man of about 22 years, whose burial treatment differed notably from the other intact interments at the site. Unlike these coffin burials, Burial 5 was found in a sprawling position, apparently tossed unceremoniously into the grave pit. Dental morphological traits identified the genetic affinities of this man as Native American, perhaps a member of the local Cahuilla or Serrano tribes, whereas the other individuals appeared to be of European ancestry, an interpretation consistent with records kept by community members. A possible identity for this individual came from a journal account describing the shooting of an “Indian” by the local sheriff, who was then brought to the fort, died, and was buried before his fellow tribesmen arrived to determine what had transpired and perhaps to claim his remains. This chapter explores the identity and life history of this young man in the context of the history of the valley and the pioneer community in which he met his death.


Blood ◽  
1951 ◽  
Vol 6 (3) ◽  
pp. 270-284 ◽  
Author(s):  
WILLIAM H. CROSBY

Abstract 1. The history of paroxysmal nocturnal hemoglobinuria is reviewed, and attention is called to four case reports published in the 19th century. A bibliography of the disease is appended. 2. The outstanding work of Paul Strübing is reviewed. Strübing identified paroxysmal nocturnal hemoglobinuria as a disease entity in 1882 but failed to give it a distinctive name. He described the disease with great accuracy, calling particular attention to the part played by sleep in precipitating the paroxysms. He cited earlier reports of nocturnal hemoglobinuria and by provocative tests differentiated the disease from the other paroxysmal hemoglobinurias. On the basis of his observations he proposed theories regarding the pathogenesis of the disease which have now been shown to be remarkably accurate.


2013 ◽  
Vol 7 (1) ◽  
pp. 50-98 ◽  
Author(s):  
Leo Catana

Abstract This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that the concept is absent from Ficino’s commentary from the 15th century, and that it remained absent in interpretations produced between the 15th and 18th centuries. It is also argued that the assumption of a ‘system of philosophy’ in Plotinus is historically incorrect—we do not find this concept in Plotinus’ writings, and his own statements about method point in other directions. Eduard Zeller (active in the second half of the 19th century) is typically regarded as the first to give a satisfying account of Plotinus’ philosophy as a whole. In this article, on the other hand, Zeller is seen as having finalised a tradition initiated in the 18th century. Very few Plotinus scholars have examined the interpretative development prior to Zeller. Schiavone (1952) and Bonetti (1971), for instance, have given little attention to Brucker’s introduction of the concept of a ‘system of philosophy’. The present analysis, then, has value for an understanding of Plotinus’ Enneads. It also explains why “pre-Bruckerian” interpretations of Plotinus appear alien to the modern reader; the analysis may even serve to make some sense of the hermeneutics employed by Renaissance Platonists and commentators, who are often eclipsed from the tradition of Platonism.


2019 ◽  
Vol 18 ◽  
pp. 137-162
Author(s):  
Thomas Eich

This paper analyzes the so-called Ibn Masʿūd ḥadīth (see below) on two levels: the specific wording of the ḥadīth on the one hand and a significant portion of the commentation written about it since the 10th century until today on the other. This aims at three things. First, I will show how the ḥadīth’s exact wording still developed after the stabilization of the material in collections. Although this development occurred only on the level of single words, it can be shown that it is a reflection of discussions documented in the commentaries. Therefore, these specific examples show that there was not always a clear line separating between ḥadīth text and commentaries on that text. Second, the diachronic analysis of the commentaries will provide material for a nuanced assessment in how far major icons of commentation such as Nawawī and Ibn Ḥajar al-ʿAsqalānī significantly influenced following generations in composing their respective commentaries. Third, I will argue that in the specific case study provided here significant changes in the commentation can be witnessed since the second half of the 19th century which are caused by the spread of basic common medical knowledge in that period.


2016 ◽  
Vol 9 (3) ◽  
pp. 669 ◽  
Author(s):  
Aleksandar Palavestra

Austro-Hungarian rule in Bosnia-Herzegovina by the end of the 19th century, presided by Benjamin Kallay, the Empire’s Minister of Finance and governor of Bosnia and Herzegovina, strived to gain wider international justification for its years’ long project of “civilizing” Bosnia and Herzegovina, or particular “historizing” of this proximal colony. In the summer of 1894 the Austro-Hungarian government in Bosnia and Herzegovina organized the Congress of Archaeologists and Anthropologists in the Landesmuseum in Sarajevo. The aim of the Congress was to inform archaeologists and anthropologists about the results of archaeological investigations in the country, and to seek their advice in directing further work. The wider ideological, political, as well as theoretical context of this congress, however, was much more complex and layered, with the aim to present the constructed image of Bosnia and Herzegovina as a country of tamed and civilized European Orient of rich past and luxurious folklore. The participants of the Congress discussed the archaeological and anthropological data presented to them by the hosts, including the specially organized excavations at Butmir and Glasinac. It is interesting to analyze, from the point of view of the history of archaeological ideas, the endeavours of the participants to adapt the archaeological finds before them to the wishes of the hosts, and, on the other hand, to their favoured archaeological paradigms dominant at the time.


Author(s):  
А.А. Костригин

Статья посвящена Александру Петровичу Нечаеву (1870-1948), выдающемуся отечественному психологу и педагогу первой половины XX в. В данной работе А.П. Нечаев показан как историк психологии. Рассматриваются историко-психологические работы и взгляды ученого по трем направлениям: анализ историко-литературных работ, в которых освещаются идеи, связанные с исторической психологией; анализ работ, освещавших состояние психологии на рубеже XIX-XX вв. и об отдельных персоналиях современной Нечаеву психологии; анализ специальных историко-психологических и историко-философских работ. В первой части представляются историко-литературные и литературно-критические работы: «Об отношении Крылова к науке» (1895) и «Поэзия А.Н. Майкова. Критический очерк» (1898). Отечественный психолог анализирует взгляды И.А. Крылова на ученых и научную деятельность, выраженных в художественных метафорах и отражавших общественные и народные представления о науке. Рассматривая творчество Майкова, Нечаев показывает, что поэзия может выполнять психологические задачи: с одной стороны, она влияет на эмоциональное состояние читателя и на развитие его личности, с другой - выражает внутренние особенности самого поэта, и необходима ему для удовлетворения собственных потребностей и стремлений. Несмотря на то, что напрямую эти работы не касаются проблематики истории психологии, они показывают интерес Нечаева к историко-научным исследованиям, а также могут быть отнесены к области исторической психологии, поскольку в них представлено изучение образов ученого и поэта и их психологические качества, характерные для XIX в., через художественное творчество и литературу. The article is dedicated to Aleksander Petrovich Nechaev (1870-1948), an outstanding Russian psychologist and teacher of the first half of the 20th century. In this work, Nechaev is presented as a historian of psychology. The historical-psychological views and works of the scientist in three directions are considered: analysis of historical and literary works in which ideas related to historical psychology are presented; analysis of works covering the state of psychology at the turn of the 19th-20th centuries and dedicated to Nechaev’s contemporaries in psychology; analysis of special historical-psychological and historical-philosophical works. The first part presents the historical-literary and literary-critical works of Nechaev: «On Krylov's attitude to science» (1895) and «Poetry of A.N. Maikov. A critical sketch» (1898). The Russian psychologist analyzes the views of I.A. Krylov on scientists and scientific activities, expressed in artistic metaphors and reflecting public and popular ideas about science. Considering the work of Maikov, Nechaev shows that poetry can perform psychological tasks: on the one hand, it affects the emotional state of the reader and the development of his personality, on the other hand, it expresses the inner characteristics of the poet himself, poetry is necessary for him to satisfy his own needs and intentions. Even though these works do not directly relate to the problems of history of psychology, they show the interest of Nechaev to historical-scientific research, and can also be attributed to the field of historical psychology: through artistic creativity and literature, the author studies the images of a scientist and a poet and their psychological traits specific to the 19th century.


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