The Kalām-i pīr and its place in the Central Asian Ismaʿili Tradition

2018 ◽  
Vol 31 (1) ◽  
pp. 70-102
Author(s):  
Daniel Beben

Abstract This paper is a study of the Kalām-i pīr, a text on religious doctrine preserved among the Ismaʿili Shiʿi community of the Badakhshan region of Central Asia, attributed to the fifth/eleventh-century Ismaʿili author Nāṣir-i Khusraw. An edition and translation of this work was first published by Wladimir Ivanow, who judged it to be a ‘forgery’ by the tenth/sixteenth-century Ismaʿili missionary Khayrkhwāh Harātī. Ivanow concluded that while the text overall holds value as a specimen of Ismaʿili doctrinal writing, its first chapter, which purports to be an autobiographical account of its reputed author, Nāṣir-i Khusraw, is an irrelevant appendage to the work. Since then, Ivanow’s interpretation has remained broadly authoritative within the field. In recent years, however, multiple new manuscripts of the work and a range of related materials have come to light, indicating the need for a thorough re-evaluation of the text and its history. In this article I demonstrate that Harātī had no role in the development of the Kalām-i pīr and that its production should be dated to the eighteenth century, rather than the sixteenth. Furthermore, I argue that the attribution to Nāṣir-i Khusraw, elaborated in the first chapter, is not incidental to the text, but central to understanding its significance within the Ismaʿili tradition of Central Asia. The text must be considered within the context of the history of Badakhshan in the eighteenth century, which saw an energetic expansion of the Ismaʿili mission (daʿwa) in the region and the development of a competitive hagiographical tradition connected with Nāṣir-i Khusraw among various constituencies. This re-evaluation of the Kalām-i pīr demonstrates the need for a revision of the broader framework by which we understand both the legacy of Nāṣir-i Khusraw and the historical development of the Ismaʿili daʿwa in Central Asia.

2021 ◽  
Vol 13 (2) ◽  
pp. 157-166
Author(s):  
Alla Mihaylovna Shustova

The study of G. Roerichs scientific heritage is at its beginning. An important basis of Roerichs many-sided scientific activities were his investigations during the expeditions in Asia. The longest, most dangerous and laborious among them was the Central Asiatic expedition of his father - N.K. Roerich. The goal of this article is to examine G.N. Roerichs activities on every stage of the Central Asiatic expedition, as well as G.N. Roerichs works, publishing the results of the expedition research. G.N. Roerich presented the basic results in his monograph Trails to Inmost Asia: Five years of exploration with the Roerich Central Asian Expedition published in English in USA in 1931. Roerichs description of North and Central Tibet is unique because the theocratic state in Tibet and nomad tribes, which Roerich had observed, are no more existing. Roerichs field investigations continued the historical tradition of Russian expeditions in Central Asia. It extended our scientific knowledge about the insufficiently known regions in Asia.


Author(s):  
Shakhnoza Akramjanovna Azimbayeva ◽  

This article examines the role and place of British think tanks in the design and development of the country’s foreign policy towards the Central Asian region. This issue is studied in combination with an analysis of the history of the formation of British think tanks, the positions of these centers in relation to Central Asia in the early 90s of the twentieth century after the collapse of the USSR and the state of modern think tanks that study Central Asia and their influence on the decision-making process in Great Britain.


2020 ◽  
Vol 3 (9) ◽  
pp. 250-253
Author(s):  
A.A.Erkuziev

Central Asia has played an important role in the political, economic and cultural relations of different nations and countries since ancient times as one of the centers of the world civilization. The Great Silk Road, which passed through this region, brought together the countries on the trade routes, the peoples living in them, and served to spread information about their traditions, lifestyles, location, historical events. These data, in turn, brought different peoples closer and served as the basis for the establishment of mutual economic and cultural relationships between them. One of the important scientific issues here is the study of the spread of information about the Central Asian region, where most of the Great Silk Road passed, to Western Europe through other countries.


Author(s):  
KAZIM ABDULLAEV

This chapter examines the ethnic and cultural identities and migration routes of nomadic tribes in Central Asia. It explains that the migration of Central Asian nomads, particularly into Transoxiana, can be divided into two categories. One is the long trans-regional route ascribable to the migration of the Yuezhi tribe from the valley of Gansu to the territory north of the Oxus River, and the other is the local migration attributed to the tribes such as the Dahae, Sakaraules, and Appasiakes. The chapter suggests that the events which determined nomad migration are connected with the history of the northern and western borders of Han China in the second century BC.


Author(s):  
JOHN BOARDMAN

This chapter discusses the interest of the west in the history of Central Asia. It explains that central Asia has been studied by many western scholars and explorers, including British archaeologist Aurel Stein and traveller Sir John de Maundeville. Central Asia figured prominently in the days of political concerns about the safety of British India in the nineteenth century and this generated the interest of scholars. Today, the boom in Central Asian studies is further encouraged by the presence in Britain of those who have worked in this field and the source of many new publications on both prehistoric and historic periods.


2019 ◽  
Vol 05 (03) ◽  
pp. 455-469
Author(s):  
Mir Sher Baz Khetran ◽  
Muhammad Humayun Khalid

The China-Pakistan Economic Corridor (CPEC) is a flagship project under the Belt and Road Initiative (BRI); and its launch in 2015 was regarded as a landmark event in the history of the Sino-Pakistani relationship. With a budget amounting to over $62 billion, it has become the foremost regional integration initiative between China and Pakistan. The project is also open to all interested regional stakeholders, among which Central Asia is one of the most important in geopolitical terms. Located in a landlocked but resource-rich region, Central Asian countries need better access to regional markets including Pakistan, China, India, and the countries of West Asia. Pakistan and China have huge energy demands that can be satisfied by growing trade with Central Asia. Thus, the CPEC will not only benefit Pakistan and China, but it also presents a strategic opportunity for Turkmenistan, Uzbekistan, Kyrgyzstan, Kazakhstan, and Tajikistan to transport their goods more easily and gain competitiveness in regional and global markets.


2014 ◽  
Vol 12 (1) ◽  
pp. 219-233 ◽  
Author(s):  
ISAAC NAKHIMOVSKY

The history of Swiss republicanism was memorably summed up by Orson Welles in the classic filmThe Third Man(1949): whereas the tumultuous and tyrannical politics of the Italian Renaissance produced a great cultural flourishing, Welles observed, “In Switzerland, they had brotherly love, they had five hundred years of democracy and peace, and what did that produce? The cuckoo clock.” Suggestive as it may be, Welles's contrast is as misleading as it is memorable. The Swiss were a fearsome military power at the beginning of the sixteenth century, admired by no less a Florentine than Niccolò Machiavelli, but by the eighteenth century they were no longer capable of defending themselves, and they were summarily occupied by the armies of revolutionary France in 1798. The nature of Swiss democracy was long contested, and in 1847 the Swiss fought a civil war over it. Finally, it must be said, cuckoo clocks were invented in the Black Forest region, on the other side of the Alps. As we shall see, the success of the Swiss watchmaking industry does in fact deserve a place in the history of liberty, but Jean-Jacques Rousseau turns out to be a more helpful guide for understanding its significance.


2018 ◽  
Vol 3 (1) ◽  
pp. 54-66
Author(s):  
Kevin van Bladel

AbstractIn Central Asia in the early eleventh century, the Chorasmian scholar Abū Rayḥān al-Bīrūnī recognized that the Arabic works attributed to Hermes Trismegistus were inventions of recent centuries falsely written in the name of the ancient sage of legend. He did, however, accept the existence of a historical Hermes and even attempted to establish his chronology. This article presents al-Bīrūnī’s statements about this and contextualizes his view of the Arabic Hermetica as he derived it from Arabic chronographic sources. Al-Bīrūnī’s argument is compared with the celebrated seventeenth-century European criticism of the Greek Hermetica by Isaac Casaubon. It documents a hitherto unknown but significant event in the reception history of the Hermetica and helps to illustrate al-Bīrūnī’s attitude toward the history of science.


In the early modern period, Catholic communities in Protestant jurisdictions were impelled to establish colleges for the education and formation of students in more hospitable Catholic territories. The Irish, English and Scots Colleges founded in France, Flanders, the Iberian peninsula, Rome and elsewhere are the best known, but the phenomenon extended to Dutch and Scandinavian foundations in southern Flanders and the German lands. Similarly colleges were established in Rome for various national communities, among whom the Maronites are a striking example. The first colleges were founded in the mid-sixteenth century and tens of thousands of students passed through them until their closure in late eighteenth century. Only a handful survived the disruption of the French Revolutionary wars to re-emerge in the nineteenth century. Historians have long argued that these exile colleges played a prominent role in maintaining Catholic structures by supplying educated clergy equipped to deal with the challenges of their domestic churches. This has ensured that the Irish, English and Scots colleges in particular have a rich historiography laid out in the pages of Archivium Hibernicum, the Records of the Scots Colleges or the volumes published under the aegis of the Catholic Record Society in England. Until recently, however, their histories were considered in isolating confessional and national frameworks, with surprisingly little attempt to examine commonalities or connections. Recent research has begun to open up the topic by investigating the social, economic, cultural and material histories of the colleges. Meanwhile renewed interest in the history of early modern migration has encouraged historians to place the colleges within the vibrant migrant communities of Irish, English, Scots and others on the continent. The Introduction begins with a survey of the colleges. It assesses their historiographies, paying particular attention to the research of the last three decades. The introduction argues that an obvious next step is to examine the colleges in transnational and comparative perspectives. Finally, it introduces the volume's essays on Irish, English, Scots, Dutch, German and Maronite colleges, which provide up-to-date research by leading historians in the field and point to the possibilities for future research on this exciting topic.


1930 ◽  
Vol 6 (1) ◽  
pp. 179-186
Author(s):  
W. E. D. Allen

In one of the recently published volumes of the Broadway Travellers Series (Don Juan of Persia; a Shi'ah Catholic, 1560—1604, translated and edited with an introduction by G. Le Strange) is an interesting account of Georgia and of some of the events of the Turko- Persian War which endured between the years 1578 and 1587. The Persian account throws much light on the state of Georgia at the end of the sixteenth century, and it serves as a valuable supplement to von Hammer Purgstall's history of the war, based mainly on Turkish sources, and published as books 38 and 40 of his Histoire de l'Empire Ottoman (in Vol. viii of the French edition).Neither the historian of Turkey nor the editor of Don Juan appear to have made use of the material from Georgian sources which is available for this period, namely the provincial histories of Kartli, Samtzkhé, Kakheti and Imereti collated by Prince Wakhusht of Kartli during the eighteenth century, and published by Brosset in his Histoire de la Géorgie, 2ième partie, 1iere livraison, Spb. 1856.


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