Art in Renaissance Siena

Author(s):  
Fabrizio Nevola

While the first half of the 14th century, during the period in which Siena was ruled by the elected officials known as the “Nine” (1287–1355), has tended to be considered the city’s political, economic, and cultural heyday, scholarship over the past decades has reassessed the period following the demographic disaster inflicted by the Black Death (1348). Siena remained an independent city-state through much of the Renaissance period, losing its independence to the Imperial forces of Emperor Charles V (1555), who then ceded it briefly to his son Philip (later Philip II) and who, in turn, sold the city in 1557 to Duke Cosimo de’ Medici to form part of the Medici dominions. Sienese political life throughout the 15th century was marked by complex wrangling between rival factions, although the republican system prevailed—with an intermission during the ascendancy of the quasi-prince Pandolfo Petrucci (c. 1503–1512) and his heirs (to 1525)—until its loss of independence. As a result, a pattern of civic patronage remained at the fore, with major commissions funded by and directed toward the main civic institutions, including the city hall (Palazzo Pubblico), cathedral, and public hospital (Santa Maria della Scala) as well as public infrastructure, such as gates, walls, and water supply. Based, in part, on the continuities of government and its institutions from the 14th century into the Renaissance period, the art of Siena has tended to be characterized in the scholarly literature by elements of tradition and continuity. Until relatively recently, 15th-century painting was viewed quite simplistically as slavishly continuing in the vein of the earlier century, characterized by gold backgrounds and religious iconography derived from local civic devotion and a resistance to stylistic innovation. Nevertheless, a wave of new studies over the past fifteen years has led to a reappraisal of the city’s artistic production. These works have tended to view the distinctive style that characterized Sienese art as consciously defining a local identity through painting, sculpture, and architecture that was unique, and intentionally different, from that of its close neighbor and competitor, Florence. Although there is no comparison between the volume of research conducted on Siena and that on major Renaissance cities such as Rome, Florence, and Venice, Siena has certainly earned the status of a place worthy of consideration among the significant sites of artistic production. This article reveals that English-language research on Sienese art is far from systematic, and it is surprising that many major artists have received only limited attention.

1993 ◽  
Vol 25 (1) ◽  
pp. 47-62 ◽  
Author(s):  
K C Ho

This paper directs attention to the rapid industrial changes experienced by the city-state in the past thirty years and the problems associated with a maturing economy. To provide a deeper understanding of the adjustment process, the analysis is done within the context of firm, state, and labour interactions. The analysis indicates that with land and labour resources becoming fully utilised, the city-state adjusts to the requirements of international capital by increasing the regional, technical, and sectoral division of labour.


2000 ◽  
Vol 95 ◽  
pp. 329-343 ◽  
Author(s):  
Lisa Nevett

In the past it has often been assumed that, although rental of real estate in Classical Greece was relatively common, sales of such property were not. This article challenges that assumption by looking in detail at a small group of inscriptions from Olynthos in the Chalkidiki, which date to the first half of the fourth century and record transactions involving houses in the city. By analysing these documents in conjunction with their archaeological contexts, it becomes evident that there was a systematic set of criteria by which such properties were valued, and that a premium was placed upon larger houses and those located close to the agora, at the centre of the social and political life of the city. This adds a new dimension to the emerging picture of the increasing use of the house as a symbol of personal prestige during the fourth century. The limited evidence available from Athens and the Attic deme centres suggests that Attic town houses had a comparable range of values and that a similar shared concept of value may therefore have been operating. It thus seems that in the case of town houses, at least, sufficient properties were changing hands for potential purchasers to have a shared concept of their value, and this may indicate that families moved between different areas of a settlement, or between different settlements.


2014 ◽  
Vol 45 (2) ◽  
pp. 187-200 ◽  
Author(s):  
Michael Paul Martoccio

Historians often leave the comparative analysis of the city-state in Europe to their colleagues in political science and sociology. But two recent volumes—Scott, The City-State in Europe, and Gamberini and Lazzarini (eds.), The Italian Renaissance State—address a number of traditional assumptions about the differences between Italian and transalpine cities and the differences between princely and republican regimes. Both volumes show how historians can make a valuable interdisciplinary contribution to comparative analysis by paying attention to diverse historical trajectories and contingencies—along the way revealing the resilience of urban forms of political life long thought to have declined with the rise of the territorial state.


2016 ◽  
Vol 14 (2) ◽  
pp. 419 ◽  
Author(s):  
Asep Saefullah

This article attempts to trace the early history of Islam in Temasek, a former name of Singapore. The city was also known as the ‘Sea Town’, and was a part of the Nusantara. In the 12th-14th century, Tumasik and Kedah were important ports in the Malay Peninsula. Tumasik, at that time, was important enough to figure in international trade networks. The very strategic location of Tumasik, at the very tip of the Malay Peninsula, made it a significant prize for the master. Kingdoms that once ruled it: the Sriwijaya kingdom until the end of the 13th century AD and Majapahit kingdom that ruled it until the 14th century. In the 15th century AD, Tumasik came under the rule of Ayutthaya-Thailand; and subsequent occupation controlled by the Sultanate of Malacca to the Portuguese in 1511 AD. Speaking on the comming of Islam in Tumasik that was along with the influx of Muslim merchants, both Arabic and Persian, between the 8th – 11th century which the trading activity increased in the Archipelago. Coastal cities and ports, one of which Tumasik, on the Malay Peninsula became the settlements of Muslim tradespeople. Most of them settled and married there. Thus, it is strongly suspected that Islam has been present in Tumasik since perhaps the 8th century AD. Up until the beginning of the 16th century, the old Singapore remains a Muslim settlement, along with other vendors, both from Europe, India, and China, and also became an important port under the Sultanate of Malacca. That Malaccan empire was conquered by the Portuguese in 1511. Keywords: early history of Islam, Tumasik, Singapore, Sultanate of Malacca Artikel ini mencoba menelusuri sejarah awal Islam di Tumasik, kada disebut juga Temasek, nama dulu bagi Singapura. Kota ini juga disebut sebagai Kota Laut (Sea Town), dan merupakan bagian dari Nusantara masa lalu. Pada abad ke-12 s.d. 14 M, Tumasik bersama Kedah merupakan pelabuhan-pelabuhan penting di Semenanjung Malaya. Pada masa itu, Tumasik merupakan kota perdagangan yang cukup besar dan penting dalam jaringan perdagangan internasional. Posisinya yang sangat strategis di ujung Semenanjung Malaya, menjadikan Tumasik menggiurkan untuk dikuasai. Kerajaan-kerajaan yang pernah menguasai Tumasik yaitu Sriwijaya sampai akhir abad ke-13 M dan Majapahit sampai abad ke-14 M. Pada abad ke-15 M, Tumasik berada di bawah kekuasaan Ayutthaya-Thailand; dan selanjutnya dikuasai Kesultanan Malaka sampai pendu¬dukan Portugis 1511 M. Adapun proses masuknya Islam di Tumasik terjadi bersamaan dengan masuknya para pedagang Muslim, baik dari Arab maupun Persia pada abad ke-8 s.d. 11 M yang mengalami peningkatan aktivitas perdagangan. Kota-kota pesisir dan pelabuhan-pelabuhan, salah satunya Tumasik, di Semenanjung Malaya menjadi pemukiman-pemukiman bagi para pedagang Muslim tersebut. Sebagian dari mereka menetap dan berkeluarga di sana. Dengan demikian, diduga kuat bahwa Islam telah hadir di Tumasik antara abad ke-8 M - ke 11 M. Hingga permulaan abad ke-16 M, Singapura lama tetap menjadi pemukiman Muslim, bersama para pedagang lain, baik dari Eropa, India, maupun Cina, dan sekaligus menjadi pelabuhan penting di bawah kekuasaan Kesultanan Malaka, sampai dengan kesultanan ini ditaklukan oleh Portugis pada 1511 M. Kata kunci: sejarah awal Islam, Tumasik, Singapura, Kesultanan Malaka


2017 ◽  
Vol 44 (1) ◽  
pp. 51-62 ◽  
Author(s):  
Frances Miley ◽  
Andrew Read

ABSTRACTThis research discusses The Treasure of the City of Ladies, a manuscript written by Christine de Pizan in France during the early 15th century to give guidance on account keeping and budgeting. Christine de Pizan was born in Italy but raised in the French royal court. Her manuscript gives the keeping of accounts and budget management a religious imperative. She describes them as functions where the three divine virtues of reason, rectitude, and justice are applied. Christine de Pizan describes how demonstrating these virtues through the proper keeping of accounts and budgets is a way to demonstrate love of God. Although historical accounting records show how accounting was done, this manuscript explains why it was done. In giving a rationale for single-entry bookkeeping and budgeting, the manuscript provides a source that prevents present-mindedness when attempting to undertake contemporary analyses of accounting records from this historical period.


Author(s):  
Luke Clossey

The Christian mission in the Renaissance period (1350–1650) witnessed the completion of the nominal Christianization of Europe and the beginning of the evangelization of the world, a process rooted in a medieval mentality but evolving to complement the new European exploration and globalization. In fact, it is only in this period that “mission” pushed past “evangelization” and “propagation” to be the term of choice to refer to attempts to convert others to Christianity, or to a particular kind of Christianity. In these centuries the Latin, Catholic Church dominated, for reasons of both theology and geography. Much of the earliest written histories of the less literate converts is missionary history. Even where Christianity did not dominate a society, the missionaries’ tendency to write copiously and in European languages has made them attractive informants for scholars interested in the broader histories of those regions. The scholarly literature is therefore vast, and this article only scratches the surface. Except for some primary-source anthologies and iconic works of scholarship, it focuses on recent and English-language publications whose bibliographies can direct the reader further. Mission history, like this bibliography, is primarily organized by geography. Students of a regional mission only exceptionally read farther afield—for good reason, given the extent of the scholarship. Despite this diversity, we can look back over the past half century to see a rough evolution of the historiography: what we might call a “classical” approach, relying almost entirely on missionary sources, adopted a missionary perspective; the fruit, in some cases, was the stereotype of enlightened missionaries saving savage aboriginals. A revisionist impulse, exploiting new archaeological and anthropological evidence, and drawing new inferences from the old sources, re-created the indigenous perspective; in instances where remaining evidentiary gaps were bridged with speculation or polemic, we are sometimes left with a new, reversed stereotype, of savage missionaries ruining enlightened aboriginals. Transcending both the classical narrative and its corrective, a new trend is giving us more human histories driven by individuals’ very individual stories—and these men and women, European and indigenous, missionary and convert, are enlightened and savage and everything in between, often in unpredictable ways. The revisionist outlook endures, however, to the extent that now some scholars consider inherently flawed any book focused on missionaries.


2014 ◽  
Vol 4 ◽  
pp. 13-26
Author(s):  
Zofia Brzozowska

The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, who could be interpreted as patronesses and supernatural protector of the city-state. Construction of the temple of Hagia Sophia in Novgorod is usually dated to 1045–1050. In the source material one can find information that Novgorodian Sophia church was undoubtedly the most significant and important monument in the city. The theme of Wisdom of God is also a very prominent topic in Novgorodian historiography and literature. Moreover, the feminine personification of God’s Wisdom can also be found on the coins, emitted by the city-state from 1420.


2019 ◽  
Vol 16 (1) ◽  
pp. 59-79
Author(s):  
Andrew Burke

Abstract The films of Guy Maddin, from his debut feature Tales from the Gimli Hospital (1988) to his most recent one, The Forbidden Room (2015), draw extensively on the visual vocabulary and narrative conventions of 1920s and 1930s German cinema. These cinematic revisitations, however, are no mere exercise in sentimental cinephilia or empty pastiche. What distinguishes Maddin’s compulsive returns to the era of German Expressionism is the desire to both archive and awaken the past. Careful (1992), Maddin’s mountain film, reanimates an anachronistic genre in order to craft an elegant allegory about the apprehensions and anxieties of everyday social and political life. My Winnipeg (2006) rescores the city symphony to reveal how personal history and cultural memory combine to structure the experience of the modern metropolis, whether it is Weimar Berlin or wintry Winnipeg. In this paper, I explore the influence of German Expressionism on Maddin’s work as well as argue that Maddin’s films preserve and perpetuate the energies and idiosyncrasies of Weimar cinema.


2019 ◽  
Vol 116 (11) ◽  
pp. 4871-4876 ◽  
Author(s):  
Dan Penny ◽  
Tegan Hall ◽  
Damian Evans ◽  
Martin Polkinghorne

Alternative models exist for the movement of large urban populations following the 15th-century CE abandonment of Angkor, Cambodia. One model emphasizes an urban diaspora following the implosion of state control in the capital related, in part, to hydroclimatic variability. An alternative model suggests a more complex picture and a gradual rather than catastrophic demographic movement. No decisive empirical data exist to distinguish between these two competing models. Here we show that the intensity of land use within the economic and administrative core of the city began to decline more than one century before the Ayutthayan invasion that conventionally marks the end of the Angkor Period. Using paleobotanical and stratigraphic data derived from radiometrically dated sediment cores extracted from the 12th-century walled city of Angkor Thom, we show that indicia for burning, forest disturbance, and soil erosion all decline as early as the first decades of the 14th century CE, and that the moat of Angkor Thom was no longer being maintained by the end of the 14th century. These data indicate a protracted decline in occupation within the economic and administrative core of the city, rather than an abrupt demographic collapse, suggesting the focus of power began to shift to urban centers outside of the capital during the 14th century.


2013 ◽  
Vol 50 (1) ◽  
pp. 119-139 ◽  
Author(s):  
Stephan Ortmann

In the past few years, a number of civil society coalitions have emerged in the illiberal city-state of Singapore. They are the unintended result of a controlled process of liberalization which was initiated by the government in the 1990s in response to growing demands for participation. In particular, the internet has contributed to a more assertive, independent and better organized civil society, which can be seen as a significant step in the process of political change in the city-state.


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