The Adventures of Telemachus (selections)

Fénelon ◽  
2020 ◽  
pp. 72-107
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Free Trade ◽  
Just War ◽  
Alternative Form ◽  
Louis Xiv ◽  
Principal Source

Telemachus, first published in 1699, was the centerpiece of Fénelon’s education for Burgundy. Its initial publication is said to be owed to the theft of the manuscript by an unfaithful copyist. But it soon became a publishing phenomenon and a principal source of Fénelon’s enduring fame. For students of moral and political philosophy, it is important not only for its allegorical critique of the absolutism of Louis XIV, but also for its articulation of a vision of an alternative form of civic flourishing and its innovative proposals on themes ranging from free trade and taxation, international relations and just war, and the virtues of statesmen and ministers.

Courage, or On War

2020 ◽  
pp. 83-115
Author(s):  
Ryan Patrick Hanley
Keyword(s):  
International Relations ◽  
Free Trade ◽  
Just War ◽  
Institutional Structures

Chapter 3 examines Fénelon’s theory of international relations. His commitment to peace has long been appreciated. But where many have suggested that Fénelon calls for a renunciation of war in accord with his ostensibly quietist spirituality, this chapter argues that his position on war is less pacifistic and idealistic than such readings suggest. For even as he disparages war on religious and humanitarian grounds, Fénelon’s realism manifests itself in two ways: a belief that peace requires readiness to use power as demanded by necessity properly understood; and a belief that peace can be made to last only if certain institutional structures are established (a teaching that informs his positions on strategic diplomacy and active bilateral engagement, international confederations and collective alliances, and international free trade). In so doing, the chapter emphasizes the significance of his distinction between “false courage” and “true courage” for his theory of just war and his balance-of-powers theory.

Kantian Project of Perpetual Peace in the Context of Modern Ethical and Political Concepts of War

2020 ◽  
Vol 63 (1) ◽  
pp. 85-100
Author(s):  
Arseniy D. Kumankov
Keyword(s):  
International Relations ◽  
French Revolution ◽  
Just War ◽  
Just War Theory ◽  
Historical Background ◽  
Democratic Peace ◽  
Peace Treaty ◽  
Liberal Democracies ◽  
Democratic Peace Theory ◽  
Perpetual Peace

The article considers the modern meaning of Kant’s doctrine of war. The author examines the context and content of the key provisions of Kant’s concept of perpetual peace. The author also reviews the ideological affinity between Kant and previous authors who proposed to build alliances of states as a means of preventing wars. It is noted that the French revolution and the wars caused by it, the peace treaty between France and Prussia served as the historical background for the conceptualization of Kant’s project. In the second half of the 20th century, there is a growing attention to Kant’s ethical and political philosophy. Theorists of a wide variety of political and ethical schools, (cosmopolitanism, internationalism, and liberalism) pay attention to Kant’s legacy and relate their own concepts to it. Kant’s idea of war is reconsidered by Michael Doyle, Jürgen Habermas, Ulrich Beck, Mary Kaldor, Brian Orend. Thus, Doyle tracks democratic peace theory back to Kant’s idea of the spread of republicanism. According to democratic peace theory, liberal democracies do not solve conflict among themselves by non-military methods. Habermas, Beck, Kaldor appreciate Kant as a key proponent of cosmopolitanism. For them, Kant’s project is important due to notion of supranational forms of cooperation. They share an understanding that peace will be promoted by an allied authority, which will be “governing without government” and will take responsibility for the functioning of the principles of pacification of international relations. Orend’s proves that Kant should be considered as a proponent of the just war theory. In addition, Orend develops a new area in just war theory – the concept of ius post bellum – and justifies regime change as the goal of just war.

Between Specters of War and Visions of Peace

2019 ◽  
Author(s):  
Gerald M. Mara
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
Political Theory ◽  
Democratic Theory ◽  
First Century ◽  
Political Life ◽  
Frames Of Reference ◽  
War And Peace ◽  
History Of ◽  
Western Democracies

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.

scholarly journals François Fénelon: Modern philosopher or conservative theologian?

2021 ◽  
pp. 147488512110020
Author(s):  
Alexandra Oprea
Keyword(s):  
Political Philosophy ◽  
Political Economy ◽  
International Relations ◽  
Early Modern ◽  
Political Thought ◽  
Theory And Practice ◽  
Education Of Women ◽  
Political Philosopher

Ryan Patrick Hanley makes two original claims about François Fénelon: (1) that he is best regarded as a political philosopher, and (2) that his political philosophy is best understood as “moderate and modern.” In what follows, I raise two concerns about Hanley’s revisionist turn. First, I argue that the role of philosophy in Fénelon’s account is rather as a handmaiden of theology than as an autonomous area of inquiry—with implications for both the theory and practice of politics. Second, I use Fénelon’s writings on the education of women as an illustration of the more radical and reactionary aspects of his thought. Despite these limits, the book makes a compelling case for recovering Fénelon and opens up new conversations about education, religion, political economy, and international relations in early modern political thought.

Interlinking the Domestic with the International: Carl Schmitt on Democracy and International Relations

2006 ◽  
Vol 19 (1) ◽  
pp. 9-40 ◽  
Author(s):  
CHRISTOPH BURCHARD
Keyword(s):  
International Relations ◽  
Weimar Republic ◽  
Just War ◽  
State System ◽  
Carl Schmitt ◽  
The Political ◽  
Just War Tradition

Carl Schmitt's Der Nomos der Erde allows us to rethink his interlinked proposals for the organization of the Weimar Republic, namely his theory of ‘democratic dictatorship’ and the ‘concept of the political’. Connecting the domestic homogeneity of an empowered people with the pluralism of the Westphalian state system, Schmitt seeks to humanize war; he objects to the renaissance of the ‘just war’ tradition, which is premised on a discriminating concept of war. Schmitt's objections are valid today, yet their Eurocentric foundations are also partially outdated. We are thus to argue with Schmitt against Schmitt to reflect on possibilities for the humanization of war.

scholarly journals Scarred souls, weary warriors, and military intervention: the emergence of the subject in the just war writings of Jean Bethke Elshtain

2012 ◽  
Vol 39 (4) ◽  
pp. 859-880 ◽  
Author(s):  
PETER LEE
Keyword(s):  
International Relations ◽  
Political Theory ◽  
Just War ◽  
Military Intervention ◽  
Military Force ◽  
The Past ◽  
History Of ◽  
The Subject ◽  
Just War Tradition ◽  
A Site

AbstractOver the past three decades Jean Bethke Elshtain has used her critique and application of just war as a means of engaging with multiple overlapping aspects of identity. Though Elshtain ostensibly writes about war and the justice, or lack of justice, therein, she also uses just war a site of analysis within which different strands of subjectivity are investigated and articulated as part of her broader political theory. This article explores the proposition that Elshtain's most important contribution to the just war tradition is not be found in her provision of codes or her analysis of ad bellum or in bello criteria, conformity to which adjudges war or military intervention to be just or otherwise. Rather, that she enriches just war debate because of the unique and sometimes provocative perspective she brings as political theorist and International Relations scholar who adopts, adapts, and deploys familiar but, for some, uncomfortable discursive artefacts from the history of the Christian West: suffused with her own Christian faith and theology. In so doing she continually reminds us that human lives, with all their attendant political, social, and religious complexities, should be the focus when military force is used, or even proposed, for political ends.

scholarly journals Islamist Terrorism in the Context of Contemporary Hybrid Wars

2021 ◽  
Vol 21 (4) ◽  
pp. 734-746
Author(s):  
Yuriy M. Pochta
Keyword(s):  
International Relations ◽  
Just War ◽  
Virtual Space ◽  
Western World ◽  
Information Warfare ◽  
Left Wing ◽  
Islamic Fundamentalism ◽  
Fixed Set ◽  
Islamist Terrorism ◽  
Armed Violence

The article deals with the present-day causes of the reproduction of Islamist terrorism. The concepts of desecularization, hybrid wars, and a system-functional approach form the methodological basis of the research. Recognizing the failure of liberal explanations of the causes of Islamist terrorism, the author criticizes the liberal methodology, which is based on an essentialist explanation of Islam and Muslim civilization and attributes a fixed set of qualities to Islam as an ontological evil, a barbarism hostile to Western civilization. The paper presents a viewpoint based on the approaches proposed by representatives of left-wing radical thought, postmodernism and neo-Marxism. It is concluded that the politicization of Islam, including its radical interpretations, is due not to the militant unchanging nature of Islam, but to the crisis of a number of Muslim societies. The Muslim worlds reaction to Western globalism is also an attempt to implement its own global political projects as a response of Islamic fundamentalism to the challenge of Western democratic fundamentalism. The author analyzes the phenomenon of hybrid wars as a form of armed violence that the Western world uses to restore order in its global empire. The connection between hybrid wars and the concept of a just war is shown, as well as the relevance of Islamist terrorism as an element of the system of hybrid wars. Islamist terrorism and counterterrorism are present in all hybrid wars waged in the Muslim world. This is manifested both in military actions on the ground, and in information warfare, as well as in virtual space. The market for terrorist and counterterrorist services inherent in hybrid wars and the place of Islamist terrorism in it are examined. Financial relations bind the participants in terrorist activities, including the customer, sponsor, mediator, organizer, informant, and performer. It is concluded that Islamist terrorism is not the activity of individual fanatics or a manifestation of the militant nature of Islam, but is produced by the conflict system of contemporary international relations.

scholarly journals Kant on just war and international order

2021 ◽  
Vol 32 (1) ◽  
pp. 105-127
Author(s):  
Nenad Milicic
Keyword(s):  
Political Philosophy ◽  
Just War ◽  
Order Theory ◽  
International Order ◽  
Model Solutions ◽  
Misleading Interpretation ◽  
Cosmopolitan Democracy

Kant?s legal and political philosophy is essential for understanding and advancing international order. The article aims to posit arguments that confront the claims that Kant was just war theorist. Since that is the most opposed part of Kant?s political philosophy, mostly due to the misleading interpretation of his argumentation, the author presents Kant?s standpoint on the matters of just war and international order and discusses potential ambiguities between Kant?s and his critics? theories. Furthermore, the consequences of opponents? arguments considering states of states, world republic and cosmopolitan democracy in contemporary political philosophy are debated. Finally, the possibility of consent between the three model solutions which are arising from the contemporary international order theory and Kant?s position are compared and analysed.

scholarly journals Anarchy in International Relations

2017 ◽  
Author(s):  
Silviya Lechner
Keyword(s):  
Political Philosophy ◽  
International Relations ◽  
International Society ◽  
English School ◽  
Ir Theory ◽  
Interaction Domain ◽  
Alternative Discourse ◽  
The Third ◽  
Analytical Review ◽  
International Anarchy

The concept of anarchy is seen as the cardinal organizing category of the discipline of International Relations (IR), which differentiates it from cognate disciplines such as Political Science or Political Philosophy. This article provides an analytical review of the scholarly literature on anarchy in IR, on two levels—conceptual and theoretical. First, it distinguishes three senses of the concept of anarchy: (1) lack of a common superior in an interaction domain; (2) chaos or disorder; and (3) horizontal relation between nominally equal entities, sovereign states. The first and the third senses of “anarchy”’ are central to IR. Second, it considers three broad families of IR theory where anarchy figures as a focal assumption—(1) realism and neorealism, (2) English School theory (international society approach), and (3) Kant’s republican peace. Despite normative and conceptual differences otherwise, all three bodies of theory are ultimately based on Hobbes’s argument for a “state of nature.” The article concludes with a summary of the key challenges to the discourse of international anarchy posed by the methodology of economics and economics-based theories that favor the alternative discourse of global hierarchy.

The Real Costs of War

2017 ◽  
pp. 155-170
Keyword(s):  
International Relations ◽  
Just War ◽  
Just War Theory ◽  
Ethical Considerations ◽  
The Real ◽  
Morality Of War ◽  
Real Costs

While Just War Theory is the best account of the morality of war, along with many others, the author does not believe that actual decisions by states to go to war are often, or at all, informed by such ethical considerations. A much more plausible view is given by the doctrine of realism, familiar in international relations. This chapter discusses realism as a basis for evaluating weapons research in wartime, and here the author refers to Clausewitz views of war and politics. His conclusion, in a nutshell, is that since states on this account are only concerned with their own interests, there can be no assurance that the products of weapons design will not be used for aggression.

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