Risk, Failure, Play

Author(s):  
Janet O'Shea

Decried as mere brutality on display and celebrated as viscerally real, combat sport has escaped nuanced reflection. Risk, Failure, Play addresses this gap, signaling the many ways in which competitive martial arts differentiate themselves from violence through risk-based play. Despite its association with frivolity and ease, play is not the opposite of danger, rigor, or failure. Indeed, Risk, Failure, Play demonstrates the ways in which physical recreation allows us to manage the complexities of our current social reality. This book suggests that play gives us the ability to manage difficult conditions with intelligence and that physical play, with its immediacy and its heightened risk, is particularly effective at accomplishing this task. Presented from the perspective of a dancer and writer, this book takes readers through considerations of the politics of everyday life exemplified in martial arts practices such as jeet kune do, Brazilian jiu jitsu, kickboxing, Filipino martial arts, and empowerment self-defense. Risk, Failure, Play intertwines personal experience with phenomenology, social psychology, dance studies, performance studies, and theories of play and competition in order to produce insights on pleasure, mastery, vulnerability, pain, agency, individual identity, and society. Ultimately, this book suggests that play allows us to rehearse other ways to live than the ones we see before us, challenging us to reimagine our social reality.

2012 ◽  
Vol 2 (4) ◽  
pp. 46
Author(s):  
Stanley E. Henning

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">Ge Hong (284-363 CE) was an important intellectual figure of his time. He is known primarily for his interest in Daoist pursuits, including alchemy, as discussed in his writings titled One Who Embraces Simplicity (Baopuzi). However, the fact that he was also a military officer, who had practiced several weapons styles and who provides valuable insights into Chinese martial arts practices, has generally been ignored. This short article will attempt to outline Ge Hong’s contributions to our understanding of the role of martial arts in Chinese culture and society based on his personal experience and observations. Ge Hong viewed the martial arts as practical skills related to hunting (archery) and self-defense, not Daoist pursuits, and he mentions that some of these skills could even be seen in children’s play. His reference to Cao Pi (Emperor of Wei, 220-226 CE) sparring with General Deng Zhan reflects the place of martial arts among leadership in the political military system of early imperial China (206 BCE-960 CE). His explanation of oral formulas (koujue) is indicative of the secrecy maintained by martial artists concerning individual techniques.  </span></span></span></p>


2021 ◽  
Vol 13 (12) ◽  
pp. 6951
Author(s):  
Grzegorz Bielec ◽  
Bartosz Dziadek ◽  
Zbigniew Borysiuk ◽  
Wojciech J. Cynarski

Martial arts, or budo in Japanese, are practiced recreationally on a global scale. Is there a relation between the regular practice/training of various fighting arts and the attitude of these people towards the natural world? Does budo educate in this direction? Representatives of various fighting arts (n = 145) were examined using a diagnostic survey. It was found that the attitude of the respondents to nature and ecology was positive for the majority of the respondents (almost 74%). This applied to both men and women and was not determined by the level of education. The type of martial art or combat sport practiced did not differentiate this attitude.


2015 ◽  
Vol 23 ◽  
Author(s):  
Marina Pantoja Boechat ◽  
Débora De Carvalho Pereira

Our society is heavily mediated by information technologies, so the simplest interactions become traceable, which collaborates to a deluge of data. They represent an abundant source for social analysis and an unparalleled opportunity for citizens to access, produce and disseminate information. Nevertheless, all this affluence of data, for presenting itself in a scattered way, also poses significant difficulties for achieving an integrated view of social reality and its interactions, and is organized in many competing interfaces and information architectures, that may produce, reinforce and disseminate ideologies, hegemonic discourse and platform biases. We identify an emerging field of dispute of the place of mediation of the many flows of information, and efforts for repurposing and restructuring these flows over the seamless structuring of different competing architectures. In order to describe some of these efforts, we draw examples from the field of controversy mapping, and propose the concept of reverse mediation.


PEDIATRICS ◽  
1984 ◽  
Vol 74 (5) ◽  
pp. 906-906
Author(s):  
RICHARD H. SCHWARTZ

I am pleased that Milman and Bennett continue to research and publicize the problems that frequent marijuana use by young people can cause. I am grateful to Dr Milman for her ceaseless efforts to educate the medical community about the many dangers to humans of all ages of smoking marijuana. As one who suffered greatly as a result of believing widely publicized but poorly documented information regarding the innocence of using cannabis, I hope that others will also be enlightened by Milman's findings, and by my own, showing the dangers of drug use by adolescents and the pain that such use can cause.


2012 ◽  
Vol 3 (3) ◽  
pp. 58
Author(s):  
Wing Lam ◽  
Saleem Alamudeen

<p class="MsoNormal" style="text-align: justify; margin: 0cm 0cm 6pt;"><span style="mso-ansi-language: EN-US;" lang="EN-US"><span style="font-size: small;"><span style="font-family: Calibri;">In Asia, there is, in general, a great reverence held for the tiger. The tiger has been imitated and reigns supreme as king of all the beasts throughout Asia. The relationship between man and tiger holds a strange duality in that as much as the tiger is feared for its fierce savagery and destructive power, it is also revered for these very same qualities and for its majestic nature. Therefore, the very symbolic essence of the tiger has permeated all levels of the Asian community and culture; art, mythology, religion, astrology, herbology, and military fighting strategies. The purpose of this article is to show the many rich aspects that the tiger exhibits, and its influence and impact on Asian culture and Chinese martial arts in particular. Martial arts such as Cantonese Hung Gar (Hong Family) and Hasayfu Hung Gar (Hong Family Four Lower Tigers) dedicate a portion of their systems to achieving awesome strength and speed, and to imitating the tiger’s physical prowess. By doing so, they may achieve higher levels of effectiveness within the martial arts.</span></span></span></p>


Author(s):  
Alessandro Orsini

This chapter examines how, to escape from bourgeois society, the Sacrifice comrades are trying to build a social reality in which they can demonstrate that they are courageous and that they merit honor through sacrifice, loyalty to the group, and obedience to the leaders' orders. This symbolic and cultural mission, which can be called the construction of the parallel world, is achieved in three ways. The first is through sport. One way to build the parallel world is to organize a “war.” This is the purpose of the mixed martial arts contests organized by Sacrifice, in which athletes from all over Europe participate. The second way of building the parallel world consists of creating a climate of continual tension with far-left groups. The third way is through brawling.


2019 ◽  
pp. 1-19
Author(s):  
Micah E. Salkind

Do You Remember House? opens with a story about my first tastes of house music. The story picks back up in the present day with an interview with, and later at a birthday party for, one of Chicago house music’s founding fathers: promoter Robert Williams. Williams is celebrating at The Hebrew Cultural Center (aka Da House Spot) and has invited me to see the space before things get going. My thick description of this encounter leads into a discussion of the book’s interlocking research methods: oral history, ethnography, archival research, and textual analysis. The chapter also addresses how I use these methods to engage with the fields of memory studies, critical race studies, urban studies, gender and sexuality studies, dance studies, performance studies, popular music studies, ethnomusicology, and media studies across the span of the book’s seven chapters.


Nutrients ◽  
2019 ◽  
Vol 11 (6) ◽  
pp. 1422 ◽  
Author(s):  
Arthur de Azevedo ◽  
Mauro Guerra ◽  
Leonardo Caldas ◽  
Lucas Guimarães-Ferreira

Mixed martial arts (MMA) is a combat sport where competitors utilize strikes (punches, kicks, knees, and elbows) and submission techniques to defeat opponents in a cage or ring. The aim of this study was to investigate the effect of acute caffeine ingestion on punching performance by professional MMA athletes. The study used a double-blind, counterbalanced, crossover design. Eleven professional MMA competitors (27.6 ± 4.3 years and 83.5 ± 7.8 kg of body weight) ingested a dose of caffeine (5 mg·kg−1) or placebo 60 min prior to three sets of punching. Each set consisted of 15 s, at which participants were asked to perform straight punches with maximum strength and frequency with his dominant arm. After each set, a 45 s recovery time was applied. Using a force transducer attached to a cushioned plate, the punch frequency, and mean and maximal punch force was measured. The readiness to invest in both physical (RTIPE) and mental (RTIME) effort was assessed prior to the protocol, and the rating of perceived exertion (RPE) was recorded after. Caffeine ingestion did not result in increased punching frequency, mean and maximum punch force, RTIPE, RTIME, and RPE when compared to the placebo condition. Based on these results, acute caffeine ingestion did not improve punching performance in professional MMA athletes.


2014 ◽  
Vol 2014 ◽  
pp. 121-125 ◽  
Author(s):  
Chuyun Oh

Drawing on theories from performance studies, dance studies, and critical race studies, this paper explores the ways in which Korean pop (K-pop)'s appropriation of hip-hop reveals a complex moment of global cultural flow. Western audience reception of K-pop is likely limited to framing K-pop either as a form of contemporary minstrelsy or a postcolonial mimicry, e.g., making fun of African American culture or a bad copy of American pop. This perspective, however, understands K-pop through the lens of American culture and only considers external signs of the performances. It fails to capture the local context in Korea, such as how and why the performers appropriate hip-hop, such as the process of embodiment and training process to learn hip-hop movement, rhythm, and styles, etc. By analyzing K-pop singer G-Dragon's (GD) music videos, this paper argues that Koreans' appropriation of American culture is neither minstrelsy nor postcolonial mimicry. K-pop's chameleonic racial and gender hybridity reveals incommensurability of contemporary Asian-ness, which I have called post-racial Asian-ness as non-racialization.


2018 ◽  
Vol 25 (1) ◽  
pp. 156-178
Author(s):  
Catherine Charrett

Why and how do political leaders and bureaucrats miss opportunities or make mistakes? This article explores the pressures to conform and to perform that direct securitising decisions and practices. It begins with the assertion that the European Union missed an opportunity to engage with Hamas after the movement’s participation and success in transparent and democratically legitimated elections, and instead promoted a politics of increased securitisation. The securitisation of Hamas worked against the European Union’s own stated aims of state-building and democratisation, and increased the resistance image of Hamas. This article investigates the rituals that shaped this decision, arguing that punitive and conforming dynamics implicated the knowing of the event. Performance studies and anthropology observe how rituals let participants know how to behave in a given situation, and they performatively constitute a social reality through the appearance of normalcy or harmony. Hamas was reproduced as threat through the European Union’s compulsion to repeat a policy of conditionality, which was performative of Hamas’s ability to respond diplomatically to its own securitisation. First, at a discursive level, rituals simplify or reduce the complexity of an event by allowing participants to respond to new issues through existing regimes of intelligibility. Second, at a practice level, rituals impose an imperative to perform within the workplace, which limits the possibility for dissent or for challenging hierarchy within the institution. This investigation relies on elite interviews with senior Hamas representatives conducted in Gaza, and interviews with European Union representatives who were involved in monitoring the elections and enacting a response to Hamas’s success.


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