How Science, Religion, and Politics Influence Indigenous Attitudes on Climate Change in Ecuador

2019 ◽  
pp. 146-178
Author(s):  
Todd A. Eisenstadt ◽  
Karleen Jones West
Keyword(s):  
Climate Change ◽  
Religious Identity ◽  
Religious Beliefs ◽  
Religion And Politics ◽  
Science And Religion ◽  
The West ◽  
Positive Effects ◽  
The Us ◽  
History Of ◽  
Change Beliefs

To assess the influence of science and religion on climate change, in this chapter we analyze our national survey focused on climate change in Ecuador and find that with regard to climate change specifically, religiosity and indigenous cosmovision impact respondents’ belief in climate change. Contrary to the US-centered literature on religious beliefs and climate change in the West, religiosity and cosmovision have positive effects on climate change beliefs. Recognizing that possession of an indigenous cosmovision and a Catholic or Protestant religious identity are not incompatible, we also consider how these traits interact. In addition to being influenced by both science and religion, respondents adjust their beliefs in climate change depending on whether they were located on the nation’s extractive frontier. We also show with case studies that science, religion, and a history of extractivism all impact citizen beliefs in climate change.

The Historiography of Environmental History

2018 ◽  
Author(s):  
J. R. McNeill
Keyword(s):  
Climate Change ◽  
Environmental History ◽  
Industrial Pollution ◽  
Full Scale ◽  
Environmental Concerns ◽  
The Us ◽  
The World ◽  
History Of ◽  
The 1960S ◽  
The Relationship

This chapter discusses the emergence of environmental history, which developed in the context of the environmental concerns that began in the 1960s with worries about local industrial pollution, but which has since evolved into a full-scale global crisis of climate change. Environmental history is ‘the history of the relationship between human societies and the rest of nature’. It includes three chief areas of inquiry: the study of material environmental history, political and policy-related environmental history, and a form of environmental history which concerns what humans have thought, believed, written, and more rarely, painted, sculpted, sung, or danced that deals with the relationship between society and nature. Since 1980, environmental history has come to flourish in many corners of the world, and scholars everywhere have found models, approaches, and perspectives rather different from those developed for the US context.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

Studying the Qurʾan: Neither Here nor There

2020 ◽  
pp. 1-8
Author(s):  
Sarah A. Qidwai
Keyword(s):  
History Of Science ◽  
Science And Religion ◽  
Complex Nature ◽  
The West ◽  
The Third ◽  
History Of ◽  
Colonial Encounters

Abstract This paper addresses three aspects of Majid Daneshgar’s monograph Studying the Qurʾan in the Muslim Academy. The first part looks at the complexities around the lack of coherence between the Muslim Academy and so-called “Western” Institutions. Drawing on some examples from my own life, I will address the hesitance to embrace sources from the West as highlighted by Daneshgar. Then, I will present an example from the “Western Academy” that speaks to a broader audience across this divide. The second part of this paper will address the phenomenon of trying to find scientific proofs in the Qur‘an and the issues around those attempts in the field of the history of science and religion. Drawing on my own research, the third part of this reflection will draw on the example of Islam in India to show the complex nature of the so-called Muslim Academy and its ties to colonial encounters.

Milk and Milk Packaging in the Soviet Union: Technologies of Production and Consumption, 1950s–70s

2019 ◽  
Vol 46 (1) ◽  
pp. 29-52
Author(s):  
Elena Kochetkova
Keyword(s):  
Soviet Union ◽  
Technological Development ◽  
The West ◽  
Russian Market ◽  
Foreign Companies ◽  
Domestic Technology ◽  
Positive Effects ◽  
The Soviet Union ◽  
Production And Consumption ◽  
History Of

This article examines the nature of Soviet consumption and technological development through the history of milk and milk packaging between the 1950s and 1970s. Based on published and archival materials, the paper focuses on the role that milk played in Soviet nutrition and the role that packaging played in Soviet consumption. The article also examines the modernization of technology for making packaging as well as technology transfer from the West. It concludes that, as in many Western countries, both the Soviet state and Soviet specialists saw it as important to increase the consumption of milk after the war, but the meaning of milk changed. Milk, a basic staple for nutrition, became a matter of science and specialists sought to explain its positive effects. In addition, due to the development of the paper and chemical industries, new forms of milk packaging, more practical in their uses, were introduced in the West. Soviet leaders and specialists saw the new packaging as a desirable feature of modernity, but were unsuccessful in launching domestic technologies for manufacturing such packaging. While experimenting with domestic technology, Soviet producers also received foreign equipment for making milk packaging. Nevertheless, the capacity of such foreign equipment was not enough to satisfy growing demand and the consumption of “modern packaging” remained lower than in the West until the introduction of capitalism and, with it, foreign companies into the Russian market in the 1990s.

The Aramaic Bible in the East

2019 ◽  
Vol 17 (1) ◽  
pp. 39-66
Author(s):  
Philip S. Alexander
Keyword(s):  
Systematic Study ◽  
Religious Identity ◽  
The West ◽  
Jewish Communities ◽  
Bible Translation ◽  
The Bible ◽  
History Of ◽  
Ready Access

Abstract This article challenges the assumption that insofar as the Jewish communities of Babylonia were a ‘people of the book’, their book was a Hebrew Bible. Functionally the Bible that most people would have known was the Aramaic Targum of Onqelos and Jonathan. The Bible’s content—its law, narrative, and prophecy—was culturally mediated through Aramaic. Even in Rabbinic communities, where some had competence in Hebrew that gave them ready access to the original, the lack of formal and systematic study of Miqra may have made the Targum the tradition of first resort for understanding the Hebrew. The situation in the Aramaic-speaking east may not, then, have been all that different from the west, where a Greek Bible shaped the religious identity of the Greek-speaking Jewish communities. This essay is offered as a contribution to the neglected study of the role of Bible translation in the history of Judaism.

Paper Trails

2021 ◽  
Author(s):  
Cameron Blevins
Keyword(s):  
Federal Government ◽  
Western United States ◽  
The West ◽  
Post Offices ◽  
Communications Network ◽  
The Us ◽  
History Of ◽  
Mail Service ◽  
Government Institution ◽  
American State

Paper Trails presents a new history of the American state and its efforts to conquer, occupy, and integrate the western United States between the 1860s and early 1900s. The success of this project depended on an unassuming government institution: the US Post. As millions of settlers rushed into remote corners of the region, they relied on the mail to stay connected to the wider world. Letters and newspapers, magazines and pamphlets, petitions and money orders, all traveled across the most expansive communications network on earth. Paper Trails maps the year-by-year spread of this infrastructure using a dataset of more than one hundred thousand post offices, revealing a new and unfamiliar picture of the federal government in the West. Despite its size, the US Post was both nimble and ephemeral, rapidly spinning out its infrastructure to distant places before melting away at a moment’s notice. The administration of this network bore little resemblance to the civil service bureaucracies typically associated with government institutions today. Instead, the US Post grafted public mail service onto the private operations of thousands of local businesses, contracting with stagecoach companies to carry bags of mail and paying local merchants to distribute letters from their stores. The postal network’s sprawling geography and localized operations force a reconsideration of the American state, its history, and the ways in which it exercised power. This book tells the story of one of the most dramatic reorganizations of people, land, and resources in American history and the underlying spatial circuitry that wove this project together.

scholarly journals POLITICAL SCIENCE AND RELIGION

2007 ◽  
Vol 1 (1) ◽  
pp. 59-69
Author(s):  
Miroljub Jevtić
Keyword(s):  
Political Science ◽  
Religion And Politics ◽  
Science And Religion ◽  
Scientific Discipline ◽  
Alexis De Tocqueville ◽  
Or Education ◽  
Political Sciences ◽  
History Of ◽  
Education And Development ◽  
French Intellectuals

Political science is In same time old and young science. Old, if we have in mind politics as subject of research, and young if we think about institutions in which politics is only subject of research or education. Having in mind religion as subject of political science,s research, we can easily conclude that all books in early history of mankind, which were dedicated to political topics, had for the first subject religion. That is clear if we remember that firsts form of politicals organisations in old Babylon, Egypt and Israel... were inseparable connected with gods. Gods gave legitimacy to those states. But so political sciences institutions in generally so Politology of religion, or politologie des religions in French, was born late. The firsts subjects of research in politicals sciences institutions were: state, political regimes, political parties, theory of politics, political systems, etc. Religion was studied very rarely. Modern political science was born under influence of french intellectuals: Dederot, Rousseau, Voltaire etc. They considered that religion will disappear with education and development. Their compatriot Alexis de Tocqueville thought contrary to their prognosis. The time gave right to Tocqueville. In the second part of XX century when the world develompent was highest, religion maintained its position in big part of globe and became stronger in a lot of states. That created big challenge for political science. Many of politicals scientis started with research concerning influence of religion into politics. That create, as the first step, centers for research of relations among religion and politics as is “labaratoire RELIGION ET POLITIQUE at “Institute d'etudes politiques” in Paris or “L'Observatoire du Religieux” at “Institut d'etudes politique” in Aix en provence en France, and finally that created special scientific discipline among political sciencies which name is “Politology of religion” or “Politologie des religions” in french.

scholarly journals Vinay Lal, The Fury of COVID-19: The Politics, Histories, and Unrequited Love of the Coronavirus, New Dehli: Pan Macmillan Publishing, 2020.

2021 ◽  
Vol 7 (1) ◽  
pp. iv-xi
Author(s):  
Syed sami Raza
Keyword(s):  
Climate Change ◽  
Health Care ◽  
Political Economy ◽  
Global Warming ◽  
Social Order ◽  
Political Systems ◽  
The Us ◽  
History Of ◽  
The Uk

This book is composed of a set of disparate essays that are grounded in history, political economy, and philosophy. These essays focus on a range of topics addressing different dynamics of the coronavirus pandemic. They include history of pandemics, governmental discourse on health and practical strategies, the role of WHO, neo-liberal economic order and consumerism, social order and human attitudes, nationalism and immigration, and global warming and climate change. Shedding light on these various dynamics, Lal exposes the high claims made by the powerful states like the US, the UK, and European states about their superior political systems, health care programs, and welfare services.

The Opposite of Learning: Ossification in the Climate Change Regime

2006 ◽  
Vol 6 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Joanna Depledge
Keyword(s):  
Climate Change ◽  
Decision Making ◽  
Free Flow ◽  
International Regimes ◽  
Market Mechanisms ◽  
The North ◽  
New Information ◽  
The Us ◽  
History Of ◽  
New Ideas

Promoting learning among participants is a key function commonly attributed to international regimes. Such learning, however, cannot always be guaranteed, and regimes may sometimes descend into ossification. In contrast to a learning regime, an ossifying regime is one that is unable to process new information, facilitate the free-flow of new ideas, or foster understanding and trust among negotiators. Evidence from the recent history of the climate change regime suggests it is suffering from ossification. Dragging forces contributing to this include the institutionalization of the “north/south divide,” complexity of the process, fragile conditions for effective communication, onerous decision—making rules, activities of obstructionists, absence of the US, and weak implementation. Pockets of learning on climate change are, however, still active, especially outside the regime itself. To reinvigorate the negotiations, meaningful progress is needed on domestic and regional implementation, including ensuring the success of the Protocol's market mechanisms.

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