The Social Life of Dances

Valuing Dance ◽  
2019 ◽  
pp. 89-140
Author(s):  
Susan Leigh Foster

Chapter 3 pursues the thesis that commodity and gift forms of exchange are interconnected and inseparable. It does this through an examination of three case studies: hip-hop, private dance studio instruction, and powwow. The recent histories of these three examples is examined alongside some of their antecedents at the beginning of the twentieth century. Hip-hop is located along a continuum with the early twentieth-century African American social dances that fueled a dance craze taking place in the urban United States. Private studio instruction is traced back to the social and modern dance instruction offered by entrepreneurial teachers who codified and sold those dances. Powwows are connected to the Wild West shows and other exhibitions of Native dances that brought Native peoples into greater contact with one another and with white audiences. Analyzing the development of these dance practices over time enables a more focused inquiry into the values and belief systems that infuse dance in a given historical moment and the ways that these connect to larger systems of shared values. Each example also calls attention to the way that commodification yields values that collude with forms of social and political domination including racialization and racist ideologies, Orientalism and exoticism, and colonial settler logics.

1996 ◽  
Vol 28 (1) ◽  
pp. 29-47 ◽  
Author(s):  
John Charles Chasteen

AbstractRio's pre-Lenten carnival and its Afro-Brazilian dance, samba, have been symbols of Brazilian identity since the 1930s. This article explores the choreographical antecedents of samba, before the crystallisation of the modern dance genre with that name, highlighting the importance of earlier social dances in the evolution of the twentieth-century symbol. It traces the development of carnival dancing in Rio de Janeiro from the time when few danced, through the long reign of the polka, to the emergence of generalised carnival street dancing around 1889. A modified view of the roots of samba has interesting implications for on-going debates on the social meaning of Brazilian carnival.


2020 ◽  
Vol 81 (4) ◽  
pp. 357-370 ◽  
Author(s):  
Joseph O Baker ◽  
Gerardo Martí ◽  
Ruth Braunstein ◽  
Andrew L Whitehead ◽  
Grace Yukich

Abstract In this brief note written during a global pandemic, we consider some of the important ways this historical moment is altering the religious landscape, aiming our investigative lens at how religious institutions, congregations, and individuals are affected by the social changes produced by COVID-19. This unprecedented time prompts scholars of religion to reflect on how to strategically approach the study of religion in the time of “social distancing,” as well as moving forward. Particularly important considerations include developing heuristic, innovative approaches for revealing ongoing changes to religion, as well as how religion continues to structure social life across a wide range of contexts, from the most intimate and personal to the most public and global. Although our note can only be indicative rather than exhaustive, we do suggest that the initial groundwork for reconsiderations might productively focus on several key analytical themes, including: Epidemiology, Ideology, Religious Practice, Religious Organizations and Institutions, as well as Epistemology and Methodology. In offering these considerations as a starting point, we remain aware (and hopeful) that inventive and unanticipated approaches will also emerge.


Pneuma ◽  
2011 ◽  
Vol 33 (2) ◽  
pp. 200-217
Author(s):  
Josef Sorett

AbstractIn an effort to address lacunae in the literature on hip hop, as well as to explore the role of new music and media in Pentecostal traditions, this essay examines rap music within the narratives of American religious history. Specifically, through an engagement with the life, ministry, and music of Stephen Wiley — who recorded the first commercially-released Christian rap song in 1985 — this essay offers an account of hip hop as a window into the intersections of religion, race, and media near the end of the twentieth century. It shows that the cultural and theological traditions of Pentecostalism were central to Wiley’s understanding of the significance of racial ideology and technology in his rap ministry. Additionally, Wiley’s story helps to identify a theological, cultural, and technological terrain that is shared, if contested, by mainline Protestant, neo-Pentecostal, and Word of Faith Christians during a historical moment that has been described as post-denominational.


Author(s):  
Naomi Elizabeth Bragin

In an era of official “colorblindness” and liberal multiculturalism, widespread interest in and enjoyment of hip-hop expression is underwritten by structural antiblackness. Participants on and offline gain cultural capital by performing the social codes of blackness, diverting ethical attention from the urgency of black existence, and sustaining a feeling of broad reluctance, if not refusal, to engage seriously with the history, culture, and politics of black communities. This chapter discusses hood dance practices of Harlem Shaking and Oakland Turfing, which, linked to YouTube participation, constitute more than social identity; they incorporate black improvisational aesthetics linking movement to the social life of the black neighborhood. But choreocentricity—an institutional priority of Western mass-market concert dance—reconstitutes hip-hop forms into efficient formulae for profit, bringing hip-hop into a frame of whiteness to police its global production and marketability. Thus the global viral circulation of hip-hop dance resonates deeper attachments to both blackness and antiblackness in social media and the global dance industry.


2014 ◽  
Vol 21 (2) ◽  
Author(s):  
Wojciech Ziętara

AbstractThe Fabian Society is socialist organization established in London in 1884. Five years later, the Fabians presented the publication Fabian Essays which contained the key assumptions of political doctrine, called fabianism. The key ideas of fabianism include a collectivist economy, municipalization, the socialist state and the idea of democracy. The Fabians agreed that changes should be gradual and peace, with respect for the law and the presentation of the importance of British tradition in shaping the national community. At the same time the Fabians rejected solutions that promote individualism and capitalism, revolutionary and utopian changes in the social and political system. However, the Fabian doctrine was not found particular interest in political and social life in Europe due to its local and pragmatic character.


Author(s):  
Antonio Trajano Arruda

P. F. Strawson’s essay "Freedom and Resentment" was a landmark in the study of determinism, free-will, and morality. It contributed a much-needed correction to the problem of overintellectualization as found in twentieth-century compatibilist literature. Although most of the central claims in Strawson’s essay are important and true, it fails to fill the lacuna in the analysis, discussion and proposals of traditional compatibilism. The reasons may be summarized as follows. The web of moral demands, feelings and participant attitudes comprises a set of facts within human social life which must be investigated in order to understand the relation (or lack thereof) between determinism and morality. If the facts themselves fill the gap, then it must be some adequate and coherent understanding of them. According to Strawson, the incompatibilist has an understandable dissatisfaction with his opponent’s account because, among other things, the latter fails to deal with the condition of desert and of the justice of moral condemnation and punishment. However, the theory of "Freedom and Resentment" fails equally on this point. What is now needed is a combination of factual study with ethical inquiry. The former would draw on the results of social psychology, the psychology of moral development, the social sciences of morals, and (philosophical) moral psychology.


Author(s):  
Anastasia Zhuravleva

The purpose of the article is to identify the genre, stylistic and rhythmic specifics of the social dance Brazilian Sound, as well as to theorize the artistic and aesthetic features of the new dance backgrounds developed on its basis. Methodology. A typological method was applied, thanks to which the main characteristics of the social dance Brazilian Zuk were determined; figurative-stylistic and formal-stylistic method, which helped to identify a system of typical forms and lexical features inherent in the dance and developed on its basis substrates; the method of comparative analysis, which revealed the common and distinctive features of the traditional social dance Brazilian Sound and innovative backgrounds created on its basis; method of theoretical generalization, which helped to summarize the results of the study. Scientific novelty. The process of origin and development of one of the most popular social dances of the XXI century is studied. Brazilian Zuk; the compositional features of the Brazilian Sound were identified and analyzed; For the first time in domestic art history the genre-stylistic and rhythmic features of the main sub-styles (Rio-zouk style, Porto-Seguro style, M-zouk, Neo-zouk) and sub-styles (Modern zouk, Soulzouk R&B zouk) of the Brazilian Zuk are considered and the specificity of their art is revealed. aesthetic variability. Conclusions. The study found that the Brazilian Sound is an independent style of modern dance art, which is characterized by a number of features: the atmosphere of performance (platforms for social dances, dance conferences, seminars, etc.); creating a composition of the Brazilian Sound is usually a collective process - the authorship of style and background belongs to talented dancers, who are endowed with the gift of improvisation and specific temperament; special individual type of dance movement: the basic sequence of steps is connected with metrorhythmic features of musical accompaniment; a specific combination of plasticity, flexibility, and rotations creates individual dance backgrounds: acrobatic Acro Zouk, smooth Flow Zuk, contrast Zuk Revolution, improvisational M-zuk, inflammatory Lambazuk, philosophical-hypnotic Neo-zuk, and others. Prospects for innovative research in the field of genre-style interaction of the Brazilian Sound and modern dance trends are the unique basis of dance, which is positioned as the initial impetus for further lexical and rhythmic-intonational choreographic experiments and depends on the peculiarities of musical material. Keywords: Brazilian Zuk, social dance, artistic and aesthetic features, M-zuk, Neo-zuk, Lambazuk.


2020 ◽  
pp. 162-181
Author(s):  
Nick Riggle

The hope that art could be personally or socially transformational is an important part of art history and contemporary art practice. In the twentieth century, it shaped a movement away from traditional media in an effort to make social life a medium. Artists imagined and created participatory situations designed to facilitate potentially transformative expression in those who engaged with the works. This chapter develops the concept of “transformative expression,” and illustrates how it informs a diverse range of such works. Understanding these artworks in this way raises two interesting questions, one about the nature of aesthetic value and the other about the nature of action. Answers to these questions lie in understanding the social and aesthetic character of our capacity to distance ourselves from our commitments and act in the expressive, playful, spontaneous, or imaginative ways that participatory art invites.


2007 ◽  
Vol 50 (1) ◽  
pp. 173-196 ◽  
Author(s):  
CLAIRE LANGHAMER

This article contributes to the on-going study of modern affective life by exploring the ways in which love was understood, invoked, and deployed within heterosexual courtships. ‘Love’ itself is approached as a highly mutable and flexible concept whose meanings and uses are contingent upon historical moment, gender, status, and generation. Whilst the article does not claim to offer a comprehensive history of love across the central years of the twentieth century, it suggests that some of the everyday meanings and uses of that emotion can be illuminated through consideration of this particular aspect of social life. Rather than placing discursive constructions centre stage, the article uses life history material to effect an analysis embedded in everyday practices. Courtship itself is understood as a transitional stage between youth and adulthood: a life stage during which the meanings and uses of ‘love’ were implicitly or explicitly confronted, where gender relationships were potentially unstable, and where aspiration and desire could conflict in the making of the self. Courtship therefore constituted an important rite of passage which could provide an opportunity to perform, reject, and refine new roles and responsibilities, whilst negotiating future status and identity. The article explores the power dynamics which underlined romantic encounters, but argues that through their everyday practice young women exercised real, if bounded, agency within this sphere of social life.


2020 ◽  
pp. 1-26
Author(s):  
Paul Clogher

Rooted in Italian neorealism, Marxist theory, and centuries of Christian art and music, Pier Paolo Pasolini’s Il Vangelo secondo Matteo reactivates the Gospel against the backdrop of Italian Marxism and social life in the mid-twentieth century. Through a hermeneutical reflection, this paper argues for the film as a central moment in the mediation and reception of the Christian story. Pasolini’s transgressive and poetic cinema partakes in and expands a hermeneutical dynamic at the core of the Christian story. The film’s documentary style, political subtexts, and eclectic setting highlight how the Christian story is a lived historical experience and thus does not transcend the social or historical circumstances of its telling and retelling. In a reciprocal encounter, both film and Gospel reveal the Christian story’s multiple textuality. Taking this as its cue, this article explores how Pasolini’s Matthew reveals the role of cinema as a site of hermeneutical and Christological reflection.


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