The Strength of Strong Ties : The Importance of Philos in Organizations

Author(s):  
David Krackhardt

In 1973, Mark Granovetter proposed that weak ties are often more important than strong ties in understanding certain network-based phenomena. His argument rests on the assumption that strong ties tend to bond similar people to each other and these similar people tend to cluster together such that they are all mutually connected. The information obtained through such a network tie is more likely to be redundant, and the network is therefore not a channel for innovation. By contrast, a weak tie more often constitutes a “local bridge” to parts of the social system that are otherwise disconnected, and therefore a weak tie is likely to provide new information from disparate parts of the system. Thus, this theory argues, tie strength is curvilinear with a host of dependent variables: no tie (or an extremely weak tie) is of little consequence; a weak tie provides maximum impact, and a strong tie provides diminished impact. Subsequent research has generally supported Granovetter’s theory (Granovetter 1982), but two issues have been neglected in the research stream. First, there is considerable ambiguity as to what constitutes a strong tie and what constitutes a weak tie. Granovetter laid out four identifying properties of a strong tie: “The strength of a tie is a (probably linear) combination of the amount of time, the emotional intensity, the intimacy (mutual confiding), and the reciprocal services which characterize the tie” (1973:1361). This makes tie strength a linear function of four quasi-independent indicators. At what point is a tie to be considered weak? This is not simply a question for the methodologically curious. It is an important part of the theory itself, since the theory makes a curvilinear prediction. If we happen to be on the very left side of the continuum of tie strength, then increasing the strength of the tie (going from no tie to weak tie) will increase the relevant information access. On the other hand, at some point making the ties stronger will theoretically decrease their impact. How do we know where we are on this theoretical curve? Do all four indicators count equally toward tie strength? In practice, tie strength has been measured many different ways.

Author(s):  
Ian Tseng ◽  
Jarrod Moss ◽  
Jonathan Cagan ◽  
Kenneth Kotovsky

Designers have been known to seek analogical inspiration during design ideation. This paper presents an experiment that studies the types of analogies that most impact design creativity, as well as the time during problem solving when it is most effective to seek such analogical stimulation. This experiment showed that new information that was highly similar to the problem affected problem solving even if the information was given before problem solving began. On the other hand, new information that was distantly related to the problem only affected problem solving when it was presented during a break after problem solving had already begun. These results support the idea that open goals increase the likelihood that distantly related information become incorporated into problem solving. Functional principles found in the problem-relevant information given were also found to prime solutions in corresponding categories.


2019 ◽  
Author(s):  
Laura Fortunato

I draw on insights from anthropology to outline a framework for the study of kinship systems that applies across animal species with biparental sexual reproduction. In particular, I define lineal kinship organization as a social system that emphasizes interactions among lineally related kin — that is, individuals related through females only, if the emphasis is towards matrilineal kin, and individuals related through males only, if the emphasis is towards patrilineal kin. In a given population, the emphasis may be expressed in one or more social domains, corresponding to pathways for the transmission of different resources across generations (e.g. the allocation of food, the transfer of access to the natal territory or household).A lineal bias in any domain can be viewed as a bias in investment towards a particular set of kin — specifically, towards the offspring of daughters if the bias is matrilineal, and towards the offspring of sons if the bias is patrilineal. Effectively, investment is restricted to the offspring of the females in the population in one case, and to the offspring of the males in the other. This is distinct from a bias in investment towards daughters and towards sons, respectively.Overall, I propose a shift in focus — from viewing matrilineal and patrilineal kinship as unitary phenomena, to consideration of the different aspects of the social system featuring a bias towards lineally related kin.


2021 ◽  
Vol 16 (30) ◽  
pp. 40-58
Author(s):  
Martin Milán Csirszki

In this paper Talcott Parsons’ systems theory is applied to the food system. After the introduction of the basic categories of the food system, the main elements of Parsons’ theory are drawn up. Then, the detailed analysis takes place on three abstraction levels: within the general paradigm of human condition, the action system and the social system. During the analysis, two conclusions are formulated: one of them is in connection with the correction of abstraction levels concerning the food system, the other one creates the classes of the food system that can be corresponded to the four Parsonsian functions. In the end of the study, a final conclusion is formulated.


2008 ◽  
pp. 3585-3591
Author(s):  
V.S. Venkatesan ◽  
Robyn Eversole ◽  
Kem Robinson

The concept of ‘digital divide’ draws attention to the social context of technology usage. Current IT solutions are technology driven and are focussed on elite consumers in cities. In contrast, regional Australian communities face a number of problems such as remoteness, small population and distance. Knowledge and resource constraints also impact on these communities and businesses. Any attempt to transform regions using new information and communications technologies should take into consideration these unique factors. This chapter focuses on information access in two rural communities in Western Australia. A qualitative study followed by a quantitative phase in two regional towns explored how people access information and where information gaps lie. Results of this research suggest that, along with technical infrastructure, equal emphasis should be placed on the human/community element. Without this, regional transformation will remain mere rhetoric.


2004 ◽  
Vol 32 (8) ◽  
pp. 731-740 ◽  
Author(s):  
Kumi Hirokawa ◽  
Akihiro Yagi ◽  
Yo Miyata

This study examined the relationships of masculinity-femininity with stress-coping skills (Ozeki, 1993) and with communication skills, measured by the Social Skills Inventory (SSI: Riggio, 1986). Participants were 916 (353 males, 563 females) undergraduate students, mean age 18.7 years, in Japanese universities. The following 5 types were studied: the masculine type, the feminine type, the androgynous type, the undifferentiated type, and the midmost type. Results showed that masculinity was strongly and linearly associated with the dependent variables, and femininity showed low correlation coefficients after controlling the masculinity, especially for males. For females, the androgynous type had better communication skills and active coping skills than did the other types. The androgynous type had cumulative effects of masculinity and femininity.


2010 ◽  
Vol 38 (3) ◽  
pp. 594-613 ◽  
Author(s):  
Gorik Ooms

Natural selection generated a natural sense of justice. This natural sense of justice created a set of natural rights; rights humans accorded to each other in virtue of being members of the same tribe. Sharing the responsibility for natural rights between all members of the same tribe allowed humans to take advantage of all opportunities for cooperation. Human rights are the present day political emanation of natural rights. Theoretically, human rights are accorded by all humans to all humans in virtue of being humans; however, the idea that the corresponding responsibility is now shared among all humans is not broadly accepted. The natural sense of justice creates an ambiguity: on the one hand humans consider the nation they belong to as the social system that should guarantee their human rights (and likewise they do not consider themselves as having responsibility for the human rights of inhabitants of other nations); on the other hand, as cooperation between nations intensifies, expectations of global mutual responsibility increase as well.


Author(s):  
ماجدة حمود (Majidah Hamoud)

ملخص البحث:                                                         تعد دراسة صورة الآخر فرعا من فروع الأدب المقارن، وتهدف إلى فهم الذات والآخر الذي هو مختلف عن الأنا بالدين أو العرق أو...الخ. حين نتأمل مؤلفات الجاحظ نجدها منفتحة على الآخر، تقدم له صورة أقرب للموضوعية، وهذا نتيجة الثقافة الإسلامية التي انفتحت على الثقافات الأخرى، ورغم صراعه مع الشعوبية وجدناه يبتعد عن التعميم، وحين تحدث عن البخلاء الفرس، لم نجد صورتهم مشوّهة ومنفّرة، وقد بدا معجباً بحكمة الفرس وبلاغتهم، كما نجده متأثراً بموقف السلطة السياسية في محنة البرامكة.كذلك بدا منفتحاً على الآخر اليهودي والمسيحي، وإن كنا قد لحظنا بعض التأثر بالنسق الاجتماعي في تقديم الآخر الزنجي، لكننا وجدناه أول من أنصفهم في تراثنا، إذ ألف رسالة "فخر السودان على البيضان" فأتاح لهم فرصة التعبير عن ذواتهم؛ لهذا كله بدا لنا مثقفا إسلاميا فاعلا، رسّخ رؤية متوازنة للآخر، تقصي التعصب جانباً، وتؤسس لمجتمع تسوده قيم الإسلام السمحة؛ لهذا كان هذا الهدف ماثلا أمام ناظريه حين ألف كتبه. الكلمات المفتاحية: صورة الآخر –الأنا-مع الشعوبية-أهل الذمة-صورة الزنج. Abstract:The study of the representation of others is an area image of others is a branch of comparative literature, aiming to understand the self and others, which is different from the ego, religion or race, etc. When we read the books of Al-Jāhiẓ we will find them accepting ideas of others, and give them a closer picture to the objective, and this is as a result of Islamic Culture, which opens up to other cultures. Despite his struggle with populism we find him away from overgeneralization, and when he speaking about Scrooges Persians, we do not find their image distorted, offensive, and he seems to admire the wisdom Persians and their language, we find him influenced by the reaction of political power in the plight of Baraamikah. Also he was open to other Jewish and Christians, but we have observed that there is an effect by the social system in delivering the other Negro, also we found him the first scholar whom justice about them in Arab heritage, where he established “the pride of the Sudan at white men"., then he gave them the opportunity to express themselves. For all that he seemed to be an educated Muslim, having a balanced view of the other, fact-intolerance aside, and establish a society where the values of tolerance of Islam, for this was borne this goal in front of him when edited his books.Keywords: The Representation of Others- Ego- Populism- Dhimmis- Negro.  Abstrak:Perlambangan adalah salah satu cabang ilmu dalam sastera perbandingan yang bertujuan untuk memahami diri dan orang lain yang berbeza daripada ketaasuban agama, bangsa atau sebagainya. Jika kita meneliti karya-karya Al-Jahiz kita akan mendapati karyanya bersifat terbuka yang mana ia dapat memberi gambaran yang lebih dekat sesuai dengan matlamat yang ingin dicapai hasil daripada keterbukaan agama islam yang menerima perbezaan budaya-budaya lain. Walaupun Al-Jahiz menentang isu perkauman namun, kita mendapati bahawa beliau masih bersikap adil. Hal ini dapat dilihat apabila beliau menyebut tentang kebakhilan orang-orang Parsi, kita tidak menjumpai gambaran yang buruk atau sonsang tentang mereka, malah Al-Jahiz masih mengkagumi kebijaksanaan dan ketinggian bahasa orang-orang Parsi sepertimana beliau cukup terkesan dengan kuasa politik Parsi dalam menangani isu baramka. Di samping itu, karya Jahiz turut bersifat terbuka terhadap yahudi dan kristian, walaupun kita mendapati bahawa terdapat pengaruh sosial ketika menggambarkan tentang orang-orang Nigeria, akan tetapi beliau merupakan orang yang pertama yang mengangkat isu ini dengan menulis sepucuk surat tentang “Kebanggaan Orang Sudan Terhadap Kulit Putih”. Maka, jelaslah bahawa Al-Jahiz adalah seorang pemikir islam yang sebenar yang mempunyai pandangan sama rata terhadap orang lain, mengenepikan isu perkauman dan melahirkan sebuah masyarakat yang bersifat toleransi. Ia adalah merupakan matlamat utama Al-Jahiz dalam menulis buku ini.Kata kunci: Perlambangan – Keegoaan – Perkauman – Ahli Zimmi – Gambaran Nigeria.  


Author(s):  
Cristina Mariti

- In Western societies family and work, the two focal subsystems governing individual and social groups' daily life, are undergoing substantial and may be final adjustments. Family dimension is changing in its hierarchical structure, in kinship and ties, in emotional, reproductive and economic organisation and setting up new styles coexisting with traditional standard and gradually corroding its role and constitution. Work, on the other hand, is increasingly connoted by flexibility, mobility and precariousness and it appears as a strongly (may be irreversible) changing element of the social system; several are the social "aggregates" on which these adjustments are active: (self)confidence, planning skills, individual time allocation, emotional and familiar life organisation. The theory of social capital, considered as the knowledge in reciprocity held by an individual and used, together with intellectual and cultural heritage, in social mutual relations, is recently raising in social sciences. The purpose of the survey is to analyse the reciprocal interconnections and the refractive upshots of the process involving these three elements and the set up network.


2021 ◽  
Vol 67 (1) ◽  
pp. 75-99
Author(s):  
Cynthia Callahan

The concept of the “bad seed,” a child whose negative hereditary traits will unleash chaos on an unsuspecting family, has to this day informed responses to adoption, a relic of William March’s 1954 novel, The Bad Seed, and its 1956 film adaptation. A closer look at other mid-twentieth-century American adoption narratives suggests, however, that inherited traits were not the only concerns, an argument this essay pursues by considering March’s novel and its film adaptation alongside Richard Wright’s posthumously published novella Rite of Passage. All of the texts share certain formal features, such as the adopted/fostered characters’ abrupt discovery of their adoptive status and the presence of psychological discourses in representing the distress of learning that new information. They come to very different conclusions, however, about the root cause of the adopted characters’ tragic outcomes. While The Bad Seed novel and film imagine an adoptee compelled by violent ancestral urges, in Wright’s text the fate of the adopted/foster child is most profoundly shaped by the structures of the social system itself. Rite of Passage provides a useful corrective to the stubborn endurance of the bad seed narratives’ determinism, drawing on many of the same discourses that inform both novel and film to offer an alternative perspective on race, gender, heredity, and adoption from the 1940s and 1950s.


Author(s):  
V.S. Venkatesan ◽  
Robyn Eversole ◽  
Ken Robinson

The concept of ‘digital divide’ draws attention to the social context of technology usage. Current IT solutions are technology driven and are focussed on elite consumers in cities. In contrast, regional Australian communities face a number of problems such as remoteness, small population and distance. Knowledge and resource constraints also impact on these communities and businesses. Any attempt to transform regions using new information and communications technologies should take into consideration these unique factors. This chapter focuses on information access in two rural communities in Western Australia. A qualitative study followed by a quantitative phase in two regional towns explored how people access information and where information gaps lie. Results of this research suggest that, along with technical infrastructure, equal emphasis should be placed on the human/community element. Without this, regional transformation will remain mere rhetoric.


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