The Many Meanings of Non-Affiliation

2021 ◽  
pp. 27-55
Author(s):  
Nancy T. Ammerman

This chapter shows that non-affiliation means different things in different cultural contexts and among people with different social resources. Some religious traditions, such as Judaism, do not make affiliation central, so non-affiliation matters less. Similarly, many immigrants come from places where belonging and belief are not typical ways of being religious. Not all “nones” are alike. Nor are less well-off nones like the more privileged non-affiliates often imagined. Using the Faith Matters Survey, this chapter shows that less highly educated nones are more likely to hold religious folk beliefs and less likely to be politically liberal, for example. But most important is that the people who are at the bottom of the status hierarchy are—if they are also unaffiliated—more pessimistic, less trusting, less engaged in their communities, and less empowered. They may even be less healthy. The absence of religious ties exacerbates the effects of being on the social and economic margins.

Author(s):  
Thomas Mergel

Both dictatorship and democracy were essentially new concepts of political rule in Germany after World War I. It was true that suffrage had been increasingly extended after the revolution of 1848–1849, and more citizens (male citizens, that is) were entitled to vote in Imperial Germany than, for instance, in Great Britain. Dictatorship, too, was a new form of political control, at least in Germany. The term ‘people’ was to become a standard formula for the self-understanding of German politics after 1918. In its shades of meaning, it saw the people as a social organism, rather than as an ethnic community. ‘People’ referred to the many. It described the social commitment with which a good community was supposed to be built. An inquiry into Reichstag, and the German parliament and incidents and rebellions surrounding it concludes this article.


2020 ◽  
Author(s):  
Emily Foster-Hanson ◽  
Marjorie Rhodes

How do we explain the behavior of the many people we meet throughout our lives? Children and adults sometimes consider other people in terms of their social category memberships (e.g., assuming that a girl likes pink because she is a girl), but people view some categories as more informative than others, and which people think of as informative varies across cultural contexts. One type of culturally-embedded knowledge that appears to shape whether people view particular categories as providing explanations for behavior are beliefs about how the category came to be. In the current studies with 4- to 5-year-old children (N = 206), we ask how learning about quasi-scientific or supernatural causal origins of a category shapes young children’s use of categories to predict and explain what category members are like. In Study 1, children more often used a category to explain behavior when they heard the category described as intentionally created by a powerful being than when they heard no explicit information about its origins. In Studies 2 and 3, learning about both quasi-scientific and supernatural causal origins shaped children’s social category beliefs via a common mechanism: by signaling that the category marked a non-arbitrary way of dividing up the social world.


2009 ◽  
Vol 34 (3) ◽  
pp. 671-696 ◽  
Author(s):  
Anne Mesny

This paper attempts to clarify or to reposition some of the controversies generated by Burawoy’s defense of public sociology and by his vision of the mutually stimulating relationship between the different forms of sociology. Before arguing if, why, and how, sociology should or could be more ‘public’, it might be useful to reflect upon what it is we think we, as sociologists, know that ‘lay people’ do not. This paper thus explores the public sociology debate’s epistemological core, namely the issue of the relationship between sociologists’ and non-sociologists’ knowledge of the social world. Four positions regarding the status of sociologists’ knowledge versus lay people’s knowledge are explored: superiority (sociologists’ knowledge of the social world is more accurate, objective and reflexive than lay people’s knowledge, thanks to science’s methods and norms), homology (when they are made explicit, lay theories about the social world often parallel social scientists’ theories), complementarity (lay people’s and social scientists’ knowledge complement one another. The former’s local, embedded knowledge is essential to the latter’s general, disembedded knowledge), and circularity (sociologists’ knowledge continuously infuses commonsensical knowledge, and scientific knowledge about the social world is itself rooted in common sense knowledge. Each form of knowledge feeds the other). For each of these positions, implications are drawn regarding the terms, possibilities and conditions of a dialogue between sociologists and their publics, especially if we are to take the circularity thesis seriously. Conclusions point to the accountability we face towards the people we study, and to the idea that sociology is always performative, a point that has, to some extent, been obscured by Burawoy’s distinctions between professional, critical, policy and public sociologies.


2008 ◽  
Vol 19 (2) ◽  
pp. 311-318 ◽  
Author(s):  
Erica Begun

AbstractFigurines offer archaeologists intriguing insights into many aspects of prehistoric culture. Beyond their utility as chronological markers, figurines offer information regarding the social and cultural structures of a society. This paper will demonstrate how the figurines of Michoacan can be used as markers of ethnic identity and ethnic continuity in the Lake Patzcauro Basin. The high degree of continuity in decorative and production styles throughout much of the sequence serves as evidence for ethnic continuity and the identity of the people who made the artifacts. A preliminary typology for the Michoacan figurines is presented to support the idea that a distinctly Michoacan style of figurine exists. The application of this figurine typology reveals a high degree of continuity in the figurine record. This supports the hypothesis that the ethnic origins of the Michoacan people may reach back as far as the Late Preclassic/Early Classic period.


Organization ◽  
2016 ◽  
Vol 23 (3) ◽  
pp. 407-433 ◽  
Author(s):  
Damian P. O’Doherty

The appearance of ‘Olly the cat’ on the doorsteps of a major UK international airport provides occasion to reconsider the role of the animal in organization and offers suggestive insight into how we might have to learn new ways of being within extended multi-species or interspecies ontologies. Olly is found to lead multiple lives that cannot be reduced to the status of object or media of human intentionality. Her increasing political involvement in the management and organization of the airport challenges orthodox understanding of agency and organizational action. As the ethnography becomes progressively more implicated in the entanglements between human and animal, the concept of ‘feline politics’ is proposed and deployed. This allows research to retain focus on actions and behaviour and modes of thinking that would ordinarily be occluded by conventional modes of organizational representation. In these ways the ethnography moves beyond the interpretative and symbolic treatment of organization analysis and finds resource in the recent ‘ontological turn’ in the social sciences. Embracing what is the inevitable participation of the social sciences in the reflexive and recursive enactment of its phenomena, the ethnography discovers new potentialities and new capacities for action as emergent properties of ‘the human’ and ‘the animal’ were mutually learnt, exchanged and acquired. This article adds to what we know about the limits of management as it confronts a radical undecidability characterized by the co-existence of multiple and interacting ontological becomings.


Author(s):  
Taija Roiha

Dispositif of creativity, gender and the precarisation of artistic work The aim of this article is to open up theoretical perspectives to the research of the status of the artists and especially on its gender analysis. My principal points of references are the writings of a British cultural theorist Angela McRobbie and her concepts of disposi- tif of creativity and postfeminist sexual contract. The Foucauldian concept dispositif of creativity is used to illustrate how the features of artistic working conditions are in uenced by the wider and creativity-emphasizing current of changes taking place in the general sphere of production, therefore making the working conditions of the people working in the artistic sphere even more precarious. At the same time the model of “working like an artist” becomes a prominent feature not only in the creative sector but in other industries as well. All these features and transitions are also gendered in manifold ways. The concept of postfeminist sexual contract implies that the importance of young and highly educated women is constantly growing so that the so-called “top girls” have now become the ideal worker subjects of the post-Fordist era. This is not to say that gender inequality issues are disappeared, even though there is a certain kind of a post-feminist illusion of equality tak- ing place across the society. Because of this “postfeminist masquerade” the inequalities are being reshaped and therefore becoming more dif cult to grasp. In this article I will present the main features of these two concepts and use them to analyze the changes taking place in the Finnish context of artistic activity by referring to previous empirical research ndings implemented in the eld. As a conclusion I suggest that the increased amount of self-em- ployers and free artists in the Finnish artistic eld goes hand in hand with the growing importance of individualization implemented by the dispositif of creativity. This develop- ment also leads to new forms of gender inequality, such as the growing importance of the precarious or ‘untypical’ working position of working as a free artist, self-employer or entrepreneur as an explanatory factor of the income gap between male and female artists. Keywords: dispositif of creativity, precarization, gender, artistic work


2021 ◽  
Vol 1 (2) ◽  
pp. 120-135
Author(s):  
Habibullah Karami ◽  
Aruna Laila ◽  
Wahyudi Rahmat

The problem in this study is the many forms of social reality of the Minangkabau people in Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai. This problem is the main reference to find out what the social reality of the Minangkabau community is in the Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai from the perspective of the author. This type of research is qualitative research. The method used in this research is descriptive method. The data in this study are in the form of words, sentences and dialogues related to Minangkabau social reality. The data source in this study is a Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai. The results of this studyillustrate the social reality of the Minangkabau people that occur from cultures or  traditions that have been born from their ancestors, which are customs or that have become identities for the people in Minangkabau or from habits that occur repeatedly and are designated as traditions for the Minangkabau people. Based on this, social reality of the Minangkabau people in Collection of Kaki Yang Terhormat Short Story by Gus Tf Sakai in terms of (1) language, there are Minang languages and Indonesian languages; (2) the science system, regarding takambang nature to become a teacher; (3) social systems / social systems, in the form of traditions that become the identity of the Minangkabaucommunity; (4) equipment / equipment, regarding equipment / characteristics for the Minangkabau community which is a necessity for life and culture of the Minangkabau community; (5) livelihood system, regarding work for the Minangkabau people (6) arts, concerning the motion art possessed by the Minangkabau people namely silek, and (7) religious systems, regarding culture to surau for adolescents in Minangkabau.


2020 ◽  
Vol 63 (3) ◽  
pp. 118-130
Author(s):  
Nikolai B. Afanasov

The article examines one of the many philosophical problems that arise in the discussion on the prospects of unconditional basic income implementation. The author believes that the question of the future of labor should be reviewed in a social-philosophical perspective. The analytical potential of philosophical thinking can be useful in predicting the consequences of implementing the basic income initiative. The article proceeds from the premise that in the 21 st century the idea of basic income application turns from a utopian project into real measures roadmap. The economic well-being provided by the widespread use of technical means makes it possible to seriously plan the transfer of many workers employed in the sector of services and non-material production to basic income. The author points out that first of all it is necessary to assess the consequences of such a measure for the people. Traditionally, capitalist society has been built around a narrative that hard work is well rewarded. The opposition of labor and free time has shaped consumption patterns and life strategies for several generations. In the conclusion, the author suggests to consider whether, by removing such a system-forming element from the social structure, the society itself will be put under threat. It may turn out that an initiative aimed at changing society for the better will actually turn out to become a personal disaster for many people who will not be able to find a use for themselves in the new world, which is already not built around labor. Among other things, the author draws attention that contemporary capitalism, by actualizing the idea of basic income, abolishes the very opportunity of human choice. Virtually all human activity transforms into alienated labor.


Tekstualia ◽  
2020 ◽  
Vol 4 (63) ◽  
pp. 105-134
Author(s):  
Piotr Bordzoł

The article discusses Leopold Méyet’s selected letters to Eliza Orzeszkowa from the period 1878–1910. The original manuscripts are kept in the Eliza Orzeszkowa Archive in the Institute of Literary Research of the Polish Academy of Sciences. Leopold Méyet was an attorney, writer, publisher, social activist and philanthropist of Jewish descent, and he lived in Warsaw in the second half of the nineteenth century. Orzeszkowa then resided in Grodno. Méyet’s letters do not represent a high literary quality, and should rather be considered as a collection of personal details about the author and the addressee, recounting his efforts to publish Orzeszkowa’s works or his struggles with the Russian administration and censorship. Méyet also portrays the people of his time, looks at the social and political events and discusses the significance of literature or the status of a writer. A specific concern of some of the letters is Orzeszkowa’s place in Polish literature toward the end of the nineteenth century.


Author(s):  
Chris Briggs

Exploring the role of credit is vital to understanding any economy. In the past two decades historians of many European regions have become increasingly aware that medieval credit, far from being the preserve of merchants, bankers, or monarchs, was actually of basic importance to the ordinary villagers who made up most of the population. This study is devoted to credit in rural England in the middle ages. Focusing in particular on seven well-documented villages, it examines in detail some of the many thousands of village credit transactions of this period, identifies the people who performed them, and explores the social relationships brought about by involvement in credit. The evidence comes primarily from inter-peasant debt litigation recorded in the proceedings of manor courts, which were the private legal jurisdictions of landlords. A comparative study that discusses the English evidence alongside findings from other parts of medieval and early modern Europe, the book argues that the prevailing view of medieval English credit as a marker of poverty and crisis is inadequate. In fact, the credit networks of the English countryside were surprisingly resilient in the face of the fourteenth-century crises associated with plague, famine, and economic depression.


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