scholarly journals What Do ‘We’ Know That ‘They’ Don’t? Sociologists’ versus Non-Sociologists’ Knowledge

2009 ◽  
Vol 34 (3) ◽  
pp. 671-696 ◽  
Author(s):  
Anne Mesny
Keyword(s):  
Social World ◽  
Public Sociology ◽  
Social Scientists ◽  
The Public ◽  
The People ◽  
Embedded Knowledge ◽  
The Social ◽  
The Status ◽  
Critical Policy ◽  
The Relationship

This paper attempts to clarify or to reposition some of the controversies generated by Burawoy’s defense of public sociology and by his vision of the mutually stimulating relationship between the different forms of sociology. Before arguing if, why, and how, sociology should or could be more ‘public’, it might be useful to reflect upon what it is we think we, as sociologists, know that ‘lay people’ do not. This paper thus explores the public sociology debate’s epistemological core, namely the issue of the relationship between sociologists’ and non-sociologists’ knowledge of the social world. Four positions regarding the status of sociologists’ knowledge versus lay people’s knowledge are explored: superiority (sociologists’ knowledge of the social world is more accurate, objective and reflexive than lay people’s knowledge, thanks to science’s methods and norms), homology (when they are made explicit, lay theories about the social world often parallel social scientists’ theories), complementarity (lay people’s and social scientists’ knowledge complement one another. The former’s local, embedded knowledge is essential to the latter’s general, disembedded knowledge), and circularity (sociologists’ knowledge continuously infuses commonsensical knowledge, and scientific knowledge about the social world is itself rooted in common sense knowledge. Each form of knowledge feeds the other). For each of these positions, implications are drawn regarding the terms, possibilities and conditions of a dialogue between sociologists and their publics, especially if we are to take the circularity thesis seriously. Conclusions point to the accountability we face towards the people we study, and to the idea that sociology is always performative, a point that has, to some extent, been obscured by Burawoy’s distinctions between professional, critical, policy and public sociologies.

scholarly journals PARTISIPASI KELOMPOK MASYARAKAT DALAM PENGELOLAAN KAWASAN HUTAN LINDUNG, KASUS DI HUTAN LINDUNG GUNUNG NONA KOTA AMBON PROPINSI MALUKU

PERENNIAL ◽  
2010 ◽  
Vol 6 (2) ◽  
pp. 99
Author(s):  
Messalina L Salampessy ◽  
Bramasto Nugroho ◽  
Herry Purnomo
Keyword(s):  
Forest Area ◽  
Local People ◽  
Chi Square ◽  
The Public ◽  
Protection Forest ◽  
The People ◽  
Participation Level ◽  
The Status ◽  
Research Population ◽  
The Relationship

The management of a protection forest often faces a dilemma between the importance of conservation and the importance of the needs of the local people in the area. Managing the area will on’t be so effective and disturbed if there is only minimal participation and insufficient support in interaction from the local people. Various factors of heterogeneous people will influence the form of interaction that occurs between the people and the area. The aim of this study is to know and measure the participation of the local people in managing the protection forest and to analyse the characteristics (both individual and organizational) that influence the level of participation collectively in preserving the protected forest area. This research is designed as a survey research having the character of a descriptive co-relationship between the variable dependent i.e. Community participation and the variable of individual and organizational characters as a heterogeneous factor in protection forest area. This research population is the active community who manage the land (dusung) around the protection forest area in Gunung Nona (HLGN) in Ambon. Data analyses used tests the technical Chi square and its participation level test the co-efficient of the contingency. Results show that the characteristics (both individual and organizational) that have a close connection and influenced the level of participation in preserving the HLGN area are their knowledge about the protection forest, the scope of the authority of dusung land, the status of ownership of the dusung, the period of involvement in the organization and the relationship between the organizer and the public members in the organization. People’s participation in managing the HLGN is based on the perceived benefits and how they manage the dusung depends on their own character or morale. Key words: Participation, Heterogeneous, Dusung.

scholarly journals CCTV SURVEILLANCE AND THE CIVIC CONVERSATION: A STUDY IN PUBLIC SOCIOLOGY

2010 ◽  
Vol 35 (3) ◽  
pp. 437-462 ◽  
Author(s):  
Dan Lett ◽  
Sean Hier ◽  
Kevin Walby
Keyword(s):  
Video Surveillance ◽  
Research Process ◽  
Public Sociology ◽  
Surveillance Systems ◽  
The Public ◽  
The Social ◽  
The Status ◽  
Cctv Surveillance ◽  
Group Interviews ◽  
The City

The captivating idea of ‘public sociology’ has recently been debated across the social sciences. Although the debate has raised significant questions about the status of sociological knowledge production, insufficient attention has been devoted to thinking about how sociologists concretely enter into a civic conversation through the research process. Addressing this gap in the public sociology literature, we present partial findings from a Canada-wide investigation of how public-area streetscape video surveillance systems are implemented in various communities to think through some of the implications of actually doing public sociology. Data gleaned from focused group interviews in the City of Kelowna, British Columbia are presented to explore the challenges of facilitating a civic conversation about public policy on streetscape video surveillance.

scholarly journals The Popular and the Academic: The Status of the Public’s Pleasure in the Quarrel of Le Cid.

2018 ◽  
Vol 29 (2) ◽  
pp. 28
Author(s):  
Guðrún Kristinsdóttir-Urfalino
Keyword(s):  
Republic Of Letters ◽  
The Public ◽  
The People ◽  
The Social ◽  
Moral Instruction ◽  
The Status ◽  
The Difference ◽  
The Republic ◽  
Ars Poetica

The unprecedented success of Le Cid (1637) triggered a ferocious literary quarrel about the value of the judgement of the least “considerable” part of the theatre audience – the people. This article explains how the social and gendered distribution of the audience in the few Parisian theatres of the period could reveal the difference of the appreciation of various categories of the audience. The article then develops that at this time in France, the notion of the “public” does not refer to the audience but to the res publica, the edifying character of the plays meant to serve the public good. Indeed, the theatre was given a moral dimension, as an heritage to Horace’s Ars poetica in which the role of theatre was to please and instruct.This is followed by a discussion of two aspects of the quarrel. It was first set off by the fact that Corneille with his attitude disrupted the rules of the economy of cooptation in vigour in the Republic of letters, thus deeply shocking his peers. The second aspect of the quarrel pertained to the dramatic rules which were being established at the time. Le Cid transgressed some of these rules, in particular the rule of decorum. But the condemnation of the transgression of these rules put in question their purpose and their value. Corneille maintained that like Aristotle, he was concerned with the public’s pleasure and that Horace’s precept of moral instruction was secondary in theatre.The conjunction of the criticism of peers concerning the non-respect of the dramatic rules and the actual success with the public posed the question of the valid tribunal of literary works – peers or the public. Ultimately, the fact that the play had touched all categories of the audience – the people and the courtiers – facilitated the valorization of the people’s pleasure and the people’s judgement vis-à-vis the peers.

Chinese Philosophy: A Philosophical Essay on the “State-of-the-Art”

1995 ◽  
Vol 54 (3) ◽  
pp. 727-758 ◽  
Author(s):  
Lin Tongqi ◽  
Henry Rosemont ◽  
Roger T. Ames
Keyword(s):  
Cultural Values ◽  
State Of The Art ◽  
Chinese Philosophy ◽  
The State ◽  
Political Life ◽  
The People ◽  
The Social ◽  
The Status ◽  
Easy Answer ◽  
The Relationship

There is no easy answer to the question: What is the status of Chinese philosophy? On the Chinese side, philosophy is much more than a professional commentary on and the extension of a canonical tradition constituted by philosophical systems and theories. Chinese philosophers have traditionally been scholar-officials whose theoretical reflections have been tempered by practical responsibilities—fully, the daily workings of government and society. “Philosophy” in the contemporary Chinese context, then, despite the avowedly Marxist orientation of the state, continues to range over the relationship between cultural values and the social and political life of the people. Philosophers have been and still are the intellectual leaders of society. Hence, a “state-of-the-art” reflection on Chinese philosophy from an internal Chinese perspective would be primarily practical: a survey of the intellectual discourse as it has driven and shaped recent social, political, and cultural developments.

Pelaksanaan Jaminan Kesehatan Oleh BPJS Kesehatan Dalam Perspektif Syariah

Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil
Keyword(s):  
Health Care ◽  
Financial Institution ◽  
Social Supports ◽  
Religious Leaders ◽  
The Public ◽  
The People ◽  
The Social ◽  
Ministry Of Finance ◽  
Health Support ◽  
The Government

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.

PENERAPAN PROSEDUR MEDIASI DALAM PENYELESAIAN SENGKETA WAKAF DI PENGADILAN AGAMA

2018 ◽  
Vol 1 (1) ◽  
pp. 21-36
Author(s):  
Syufaat Syufaat
Keyword(s):  
Social Dimension ◽  
Mediation Process ◽  
Mutual Trust ◽  
Mediation Model ◽  
The Public ◽  
Spiritual Dimension ◽  
The People ◽  
The Social ◽  
Legal Proof ◽  
Religious Courts

Waqf has two dimensional meaning; the spiritual dimension that is taqarrub to Allah and the social dimension as the source of Islamic financial for the welfare of the people. Waqf disputes can be caused by several reasons; waqf land is not accompanied with a pledge; waqf is done on the basis of mutual trust so it has no legal proof and ownership. Currently, the choice to use the court is less effective in resolving disputes. Hence, the public ultimately chooses non-litigation efforts as a way to resolve the disputes. Mediation process is preferred by many as it is viewed to be the fairest way where none of the two parties wins or loses (win-win solution). It is also fast and cheap. This study is intended to examine how to solve waqf dispute with mediation model according to the waqf law, and how the application of mediation in the Religious Courts system

SOCIAL RESPONSIBILITY OF THE COURT AS A PREREQUISITE FOR THE LEGAL RESPONSIBILITY OF A JUDGE

2017 ◽  
Author(s):  
Yaroslav Skoromnyy ◽  
Keyword(s):  
Social Responsibility ◽  
Legal Responsibility ◽  
Court Cases ◽  
Council Of Europe ◽  
The Public ◽  
The Social ◽  
Modern System ◽  
The Status ◽  
The Law ◽  
Conceptual Foundations

The article reveals the conceptual foundations of the social responsibility of the court as an important prerequisite for the legal responsibility of a judge. It has been established that the problem of court and judge liability is regulated by the following international and Ukrainian documents, such as: 1) European Charter on the Law «On the Status of Judges» adopted by the Council of Europe; 2) The Law of Ukraine «On the Judicial System and the Status of Judges»; 3) the Constitution of Ukraine; 4) The Code of Judicial Ethics, approved by the Decision of the XI (regular) Congress of Judges of Ukraine; 5) Recommendation CM/Rec (2010) 12 of the Cabinet of Ministers of the Council of Europe to member states regarding judges: independence, efficiency and responsibilities; 6) Bangalore Principles of Judicial Conduct. The results of a survey conducted by the Democratic Initiatives Foundation and the Razumkov Center, the Council of Judges of Ukraine and the Center for Judicial Studios with the support of the Swiss Agency for Development and Cooperation based on the «Monitoring of the State of Independence of Judges in Ukraine – 2012» as part of the study of the level of trust in the modern system were considered and analyzed, justice, judges and courts. It is determined that a judge has both a legal and a moral duty to impartially, independently, in a timely manner and comprehensively consider court cases and make fair judicial decisions, administering justice on the basis of legislative norms. Based on the study of the practice of litigation, it has been proven that judges must skillfully operate with various instruments of protection from public influence. It has been established that in order to ensure the protection of judges from the public, it is necessary to create special units that will function as part of judicial self-government bodies. It was proposed that the Council of Judges of Ukraine, which acts as the highest body of judicial self- government in our state (in Ukraine), legislate the provision on ensuring the protection of the procedural independence of judges.

PERSOALAN KEHIDUPAN KONTEMPORER: MENGGAGAS KAJIAN SACHEDINA TENTANG THEOLOGI PLURALISME

EMPIRISMA ◽  
2017 ◽  
Vol 26 (1) ◽  
Author(s):  
Limas Dodi
Keyword(s):  
Religious Pluralism ◽  
Main Argument ◽  
Religious Groups ◽  
Common View ◽  
The Public ◽  
The People ◽  
Muslim Majority ◽  
The Common ◽  
The Relationship ◽  
Religious Differences

According to Abdulaziz Sachedina, the main argument of religious pluralism in the Qur’an based on the relationship between private belief (personal) and public projection of Islam in society. By regarding to private faith, the Qur’an being noninterventionist (for example, all forms of human authority should not be disturb the inner beliefs of individuals). While the public projection of faith, the Qur’an attitude based on the principle of coexistence. There is the willingness of the dominant race provide the freedom for people of other faiths with their own rules. Rules could shape how to run their affairs and to live side by side with the Muslims. Thus, based on the principle that the people of Indonesia are Muslim majority, it should be a mirror of a societie’s recognizion, respects and execution of religious pluralism. Abdul Aziz Sachedina called for Muslims to rediscover the moral concerns of public Islam in peace. The call for peace seemed to indicate that the existence of increasingly weakened in the religious sense of the Muslims and hence need to be reaffi rmed. Sachedina also like to emphasize that the position of peace in Islam is parallel with a variety of other doctrines, such as: prayer, fasting, pilgrimage and so on. Sachedina also tried to show the argument that the common view among religious groups is only one religion and traditions of other false and worthless. “Antipluralist” argument comes amid the reality of human religious differences. Keywords: Theology, Pluralism, Abdulaziz Sachedina

scholarly journals In the midst of theory and practice: a foreword

2020 ◽  
pp. 1-5
Author(s):  
Hannes Peltonen ◽  
Knut Traisbach
Keyword(s):  
Social World ◽  
World Society ◽  
Theory And Practice ◽  
Pragmatic Approach ◽  
The Core ◽  
Critical Engagement ◽  
The Social ◽  
The Status

Abstract This foreword frames the Symposium in two ways. It summarises the core themes running through the nine ‘meditations’ in The Status of Law in World Society. Moreover, it places these themes in the wider context of Kratochwil's critical engagement with how we pursue knowledge of and in the social world and translate this knowledge into action. Ultimately, also his pragmatic approach cannot escape the tensions between theory and practice. Instead, we are in the midst of both.

The Languages of Petitioning in Early Colonial India

2019 ◽  
Vol 43 (3) ◽  
pp. 581-597 ◽  
Author(s):  
James A. Jaffe
Keyword(s):  
Nineteenth Century ◽  
Western India ◽  
Rhetorical Strategies ◽  
Early Nineteenth Century ◽  
Colonial India ◽  
The Public ◽  
The People ◽  
Early Colonial ◽  
The Social ◽  
Different Levels

With relatively few exceptions, personal petitions from individuals have received much less attention from historians than those from groups in the public political sphere. In one sense, personal petitions adopted many of the same rhetorical strategies as those delivered by a group. However, they also offer unique insights into the quotidian relationship between the people and their rulers. This article examines surviving personal petitions to various administrators at different levels of government in western India during the decades surrounding the East India Company’s conquests. The analysis of these petitions helps to refine our understanding of the place of the new judicial system in the social world of early-nineteenth-century India, especially by illuminating the discourse of justice that petitioners brought to the presentation of their cases to their new governors. The conclusion of this article seeks to place the rhetoric of personal petitioning within the larger context of mass political petitioning in India during the early nineteenth century.

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