Glocalized and Indigenized Theologies in the Twentieth Century

Author(s):  
Mark P. Hutchinson

This chapter points at the relocation of theology through the twentieth century out of universities and ‘public thought’ towards privatized and ‘dissenting’ spaces. These include anti-colonialist and proto-nationalist movements in East Africa, India, and Korea, whereby religion became one means by which subaltern groups maintained their identity over and against a ruling class. In other settings, such as in post-war Minjung theology in Korea, indigenized theology became a means of re-wiring the political discourse as the new nation emerged from war into settings requiring rapid industrialization and modernization. Such popular mobilizations from below are compared to elite, institutional attempts at change from above, and are analysed using the sociology of Pierre Bourdieu to tease out those factors which contribute to success in spreading out of the cultures and ‘moments’ of primary indigenization.

Author(s):  
Piero Ignazi

Chapter 3 investigates the process of party formation in France, Germany, Great Britain, and Italy, and demonstrates the important role of cultural and societal premises for the development of political parties in the nineteenth century. Particular attention is paid in this context to the conditions in which the two mass parties, socialists and Christian democrats, were established. A larger set of Western European countries included in this analysis is thoroughly scrutinized. Despite discontent among traditional liberal-conservative elites, full endorsement of the political party was achieved at the beginning of the twentieth century. Particular attention is paid to the emergence of the interwar totalitarian party, especially under the guise of Italian and German fascism, when ‘the party’ attained its most dominant influence as the sole source and locus of power. The chapter concludes by suggesting hidden and unaccounted heritages of that experience in post-war politics.


2021 ◽  
pp. 095269512110344
Author(s):  
David Garland

This article traces the emergence of the term welfare state in British political discourse and describes competing efforts to define its meaning. It presents a genealogy of the concept's emergence and its subsequent integration into various political scripts, tracing the struggles that sought to name, define, and narrate what welfare state would be taken to mean. It shows that the concept emerged only after the core programmes to which it referred had already been enacted into law and that the referents and meaning of the concept were never generally agreed upon – not even at the moment of its formation in the late 1940s. During the 1950s, the welfare state concept was being framed in three distinct senses: (a) the welfare state as a set of social security programmes; (b) the welfare state as a socio-economic system; and (c) the welfare state as a new kind of state. Each of these usages was deployed by opposing political actors – though with different scope, meaning, value, and implication. The article argues that the welfare state concept did not operate as a representation reflecting a separate, already-constituted reality. Rather, the use of the concept in the political and economic arguments of the period – and in later disputes about the nature of the Labour government's post-war achievements – was always thoroughly rhetorical and constitutive, its users aiming to shape the transformations and outcomes that they claimed merely to describe.


2010 ◽  
Author(s):  
Sandro Rogari

The book delineates the emergence of a unitary state from the bedrock of a nation formed over centuries. It retraces the major advances in the integration between the state and civil society achieved in the first fifty years after unification, and the disastrous consequences wrought by the First World War and by Fascism. It underscores the way in which the post-war democratic revival rewound the virtuous process of construction of a state capable of expressing the Italian "plural nation". Despite this, it also stresses the way in which the ethical deterioration and the corruption of the political and administrative class that came to a head during the last twenty years of the twentieth century have again brought to the fore the problem of the construction of shared institutions.


2017 ◽  
Vol 21 (6) ◽  
pp. 619-626
Author(s):  
Muhamet Hamiti ◽  
Vjosa Hamiti

Kosovo declared its independence nine years ago, and, with more than 100 UN countries recognizing the new country already, it has emerged as a new nation on the political map of the world. The article discusses Kosovo’s emergence as a nation and state and its ramifications for political discourse and indeed national or pan-national politics in Kosovo and Albania in the first place. How did writers and fighters – representatives of cultural enlightenment and militant struggle – create an autonomous Kosovar polity initially, before it became an independent country in its own right at the turn of the century and millennium? Will there soon be separate histories of Albanian and Kosovar national literature, culture, art, etc., against this backdrop? These and a range of other issues will be explored.


2006 ◽  
Vol 49 (3) ◽  
pp. 811-831 ◽  
Author(s):  
ANTONY BEST

Even though the argument runs counter to much of the detailed scholarship on the subject, Britain's decision in 1921 to terminate its alliance with Japan is sometimes held in general historical surveys to be a major blunder that helped to pave the way to the Pacific War. The lingering sympathy for the combination with Japan is largely due to an historical myth which has presented the alliance as a particularly close partnership. The roots of the myth lie in the inter-war period when, in order to attack the trend towards internationalism, the political right in Britain manipulated memory of the alliance so that it became an exemplar of ‘old diplomacy’. It was then reinforced after 1945 by post-war memoirs and the ‘declinist’ literature of the 1960s and 1970s. By analysing the origins of this benevolent interpretation of the alliance, this article reveals how quickly and pervasively political discourse can turn history into myth and how the development of myths tells us much about the time in which they were created.


2020 ◽  
Vol 28 (1) ◽  
pp. 149-166
Author(s):  
Beata Bigaj-Zwonek

Sacred motifs have a long tradition in art and ample figurative representation. They have been present in the visual arts for numerous reasons, from the need to identify faith to artistic expression based on commonly-known truths and stories saturated with meaning. In the art of the twentieth century, Christian motifs were often an excuse to speak about the world, its threats and fears, and the human condition. Polish artists frequently availed themselves of religious symbols and systems in the post-war era, and during the political transforma­tion of the 1980s, they became a way to articulate uncertainty, expectation, and hope for change. Today, the religious trope is a pretext for artistic commentary on religion, social problems, and internal issues of the creators themselves. The article explores the causes and the nature of artistic practice rooted in Christian iconography in Polish contemporary art, with a particular emphasis on the motif of the crucifixion.


2019 ◽  
Vol 55 ◽  
pp. 511-529
Author(s):  
Fabio Pruneri

Compulsory public education in Italy came into being almost simultaneously with the process of national unification. From the outset, the liberal ruling class was faced with the old-established educational tradition of the church, and historians of education have explored the process of the secularization of education. This article sheds light on how decisions of the hierarchy and the pope, especially during the early twentieth century, were translated into practical pastoral action, noteworthy in some cases for a surprising modernity in the means used. The article focuses on the dioceses of northern Italy and in particular that of Bergamo, a populous agricultural centre then undergoing rapid industrialization. Using diocesan archive materials and the press of the period, it focuses on new forms of pastoral work, particularly those directed at teaching the catechism by means of societies for children and young people, catechism competitions and slide shows. The results obtained using this approach challenge the perception of Catholicism as intransigent on this issue.


The Library ◽  
2019 ◽  
Vol 20 (4) ◽  
pp. 475-500 ◽  
Author(s):  
Peter Hinds

Abstract This article analyses the production of printed political discourse between post-war Ireland and England, in particular Sir Robert Southwell’s leading role in bringing to publication William King’s The State of the Protestants and Sir William Petty’s The Political Anatomy of Ireland in 1691. The questions these two books raised for the settlement of Ireland and for the relationship between the two kingdoms of Ireland and England have become very important for Anglo-Irish political history yet their publication circumstances in 1691 have not been considered. The article argues that studying these circumstances, applying the methods of book history, and analysing carefully reception contexts reveals the ways that senior government figures used print for political and personal influence, demonstrates the growing role and sophistication of printed discourse in Anglo-Irish politics, and uncovers how networks of trusted friends and allies operating between kingdoms could be crucial for the production and favourable reception of political argument in print.


Author(s):  
Izabela Kończak

Polygynous families had been living legally in Russia in the areas inhabited by Muslims from the October Revolution to the mid-twentieth century. However, such a family model was not common among the followers of Islam. An act penalizing bigamy or polygamy was introduced into the Penal Code in 1960. During perestroika, and later changes in the political system, imams who came from abroad began to visit areas inhabited by Muslims. They contributed to the rebirth of religion and promoted the idea of po­lygamy. Polygyny is the visible sign of dissimilarity and Muslim identity and was an important point in their teaching. In this context the number of polygynous relationships in Russia has increased significantly. The article is dedicated to the analysis of social and political discourse in Russia that has been taking place for several years.


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