Solidarity and Civic Virtue

2020 ◽  
pp. 149-171
Author(s):  
Alex Gourevitch
Keyword(s):  
Nineteenth Century ◽  
Civic Virtue ◽  
The Self ◽  
Free State ◽  
Historical Reconstruction ◽  
The Real ◽  
Emancipatory Politics ◽  
State Coercion ◽  
Civic Virtues ◽  
Real Danger

This chapter argues that debates around republicanism and civic virtue are structured around two unwarranted assumptions. First, neo-republicans and their critics assume that civic virtues are qualities that stabilize a free state. Second, they assume that the cultivation of virtue primarily requires coercive inculcation. I contest both assumptions through historical reconstruction of nineteenth-century ‘labour republicanism’. Labour republicans thought about civic virtue as qualities that agents exercise to transform rather than stabilize a regime. And they argued that virtue developed out of the self-education and activity of citizens themselves, not state coercion. The real danger lies not in the defence of an illiberal state but of the kinds of demands that the oppressed make on each other to act virtuously. As such, labour republicans offer us a model for thinking about the role—and risks—of virtue in emancipatory politics.

scholarly journals Senecan Moods: Foucault and Nietzsche on the Art of the Self

2007 ◽  
pp. 19-52 ◽  
Author(s):  
Michael V. Ure
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Historical Reconstruction ◽  
German Philosophy ◽  
History Of ◽  
Practices Of The Self

This paper examines Foucault's history of the ancient practices of the self. It suggests that his historical reconstruction usefully distinguishes quite different models of self-cultivation in antiquity, and in doing so helps us to identify and understand the parameters and ambitions of much nineteenth-century German philosophy, especially the ethics of self-cultivation Nietzsche formulates in his middle works. However, it also shows how FoucaultÕs casual formulation of an 'aesthetic of existence' is seriously misleading as a guide to the ancient practices of the self, most notably the Stoic tradition. This paper argues that Foucault does not properly take into account how Stoicism conceives the desire to flee from or break with oneself, which Foucault places at the centre of his own askesis, as a pathological agitation that requires therapy. From the Stoic perspective, in other words, Foucault's askesis of constantly losing oneself is symptomatic of a failure to care for oneself.

scholarly journals “The Statute of Westminster, 1931: An Irish Perspective”

2013 ◽  
Vol 31 (4) ◽  
pp. 749-791 ◽  
Author(s):  
Thomas Mohr
Keyword(s):  
South Africa ◽  
Nineteenth Century ◽  
New Zealand ◽  
British Empire ◽  
The Self ◽  
Free State ◽  
Significant Events ◽  
History Of ◽  
Irish Free State ◽  
White Settlement

The enactment of the Statute of Westminster in 1931 represents one of the most significant events in the history of the British Empire. The very name of this historic piece of legislation, with its medieval antecedents, epitomizes a sense of enduring grandeur and dignity. The Statute of Westminster recognized significant advances in the evolution of the self-governing Dominions into fully sovereign states. The term “Dominion” was initially adopted in relation to Canada, but was extended in 1907 to refer to all self-governing colonies of white settlement that had been evolving in the direction of greater autonomy since the middle of the nineteenth century. By the early 1930s, the Dominions included Canada, Australia, New Zealand, South Africa, Newfoundland, and the Irish Free State.

Women and Agency in Bankim’s Rajmohan’s Wife and Tagore’s The Home and The World

2020 ◽  
Vol 12 (5) ◽  
Author(s):  
Manju Dhariwal ◽  
Keyword(s):  
Nineteenth Century ◽  
The Self ◽  
Indian English ◽  
Colonial India ◽  
English Novel ◽  
The World ◽  
The Status ◽  
Insight Into ◽  
Status Of Women

Written almost half a century apart, Rajmohan’s Wife (1864) and The Home and the World (1916) can be read as women centric texts written in colonial India. The plot of both the texts is set in Bengal, the cultural and political centre of colonial India. Rajmohan’s Wife, arguably the first Indian English novel, is one of the first novels to realistically represent ‘Woman’ in the nineteenth century. Set in a newly emerging society of India, it provides an insight into the status of women, their susceptibility and dependence on men. The Home and the World, written at the height of Swadeshi movement in Bengal, presents its woman protagonist in a much progressive space. The paper closely examines these two texts and argues that women enact their agency in relational spaces which leads to the process of their ‘becoming’. The paper analyses this journey of the progress of the self, which starts with Matangini and culminates in Bimala. The paper concludes that women’s journey to emancipation is symbolic of the journey of the nation to independence.

The AI Delusion

2018 ◽  
Author(s):  
Gary Smith
Keyword(s):  
Data Mining ◽  
Knowledge Discovery ◽  
Industrial Revolution ◽  
The Real ◽  
Intelligent Machines ◽  
Black Boxes ◽  
Real Danger ◽  
The Way

We live in an incredible period in history. The Computer Revolution may be even more life-changing than the Industrial Revolution. We can do things with computers that could never be done before, and computers can do things for us that could never be done before. But our love of computers should not cloud our thinking about their limitations. We are told that computers are smarter than humans and that data mining can identify previously unknown truths, or make discoveries that will revolutionize our lives. Our lives may well be changed, but not necessarily for the better. Computers are very good at discovering patterns, but are useless in judging whether the unearthed patterns are sensible because computers do not think the way humans think. We fear that super-intelligent machines will decide to protect themselves by enslaving or eliminating humans. But the real danger is not that computers are smarter than us, but that we think computers are smarter than us and, so, trust computers to make important decisions for us. The AI Delusion explains why we should not be intimidated into thinking that computers are infallible, that data-mining is knowledge discovery, and that black boxes should be trusted.

The Well-Mannered Auditor

2018 ◽  
Author(s):  
James Deaville
Keyword(s):  
Nineteenth Century ◽  
English Language ◽  
The Self ◽  
Modern World ◽  
Music Making ◽  
Social Events ◽  
Drawing Room ◽  
The Way

The chapter explores the way English-language etiquette books from the nineteenth century prescribe accepted behavior for upwardly mobile members of the bourgeoisie. This advice extended to social events known today as “salons” that were conducted in the domestic drawing room or parlor, where guests would perform musical selections for the enjoyment of other guests. The audience for such informal music making was expected to listen attentively, in keeping with the (self-) disciplining of the bourgeois body that such regulations represented in the nineteenth century. Yet even as the modern world became noisier and aurally more confusing, so, too, did contemporary social events, which led authors to become stricter in their disciplining of the audience at these drawing room performances. Nevertheless, hosts and guests could not avoid the growing “crisis of attention” pervading this mode of entertainment, which would lead to the modern habit of inattentive listening.

Comparison of the self-expanding Evolut-PRO transcatheter aortic valve to its predecessor Evolut-R in the real world multicenter ATLAS registry

2020 ◽  
Vol 310 ◽  
pp. 120-125
Author(s):  
Konstantinos Kalogeras ◽  
Neil Ruparelia ◽  
Tito Kabir ◽  
Richard Jabbour ◽  
Toru Naganuma ◽  
...  
Keyword(s):  
Aortic Valve ◽  
Real World ◽  
The Self ◽  
The Real ◽  
Transcatheter Aortic Valve

On Graeffe's Method for Complex Roots of Algebraic Equations

1924 ◽  
Vol 22 (2) ◽  
pp. 83-87 ◽  
Author(s):  
S. Brodetsky ◽  
G. Smeal
Keyword(s):  
Nineteenth Century ◽  
Real Axis ◽  
Practical Method ◽  
Algebraic Equations ◽  
Argand Diagram ◽  
Considerable Difficulty ◽  
The Real ◽  
Real Roots ◽  
Bipolar Coordinates ◽  
Complex Roots

The only really useful practical method for solving numerical algebraic equations of higher orders, possessing complex roots, is that devised by C. H. Graeffe early in the nineteenth century. When an equation with real coefficients has only one or two pairs of complex roots, the Graeffe process leads to the evaluation of these roots without great labour. If, however, the equation has a number of pairs of complex roots there is considerable difficulty in completing the solution: the moduli of the roots are found easily, but the evaluation of the arguments often leads to long and wearisome calculations. The best method that has yet been suggested for overcoming this difficulty is that by C. Runge (Praxis der Gleichungen, Sammlung Schubert). It consists in making a change in the origin of the Argand diagram by shifting it to some other point on the real axis of the original Argand plane. The new moduli and the old moduli of the complex roots can then be used as bipolar coordinates for deducing the complex roots completely: this also checks the real roots.

An early nineteenth century meteorological register from the eastern Canadian Arctic

Polar Record ◽  
1995 ◽  
Vol 31 (178) ◽  
pp. 335-342 ◽  
Author(s):  
Paul A. Kay
Keyword(s):  
Nineteenth Century ◽  
Canadian Arctic ◽  
The Arctic ◽  
Research Centre ◽  
Historical Reconstruction ◽  
Early Nineteenth Century ◽  
Northwest Passage ◽  
Time Periods ◽  
Modern Experience ◽  
Eastern Canadian Arctic

AbstractSignificant warming in the Arctic is anticipated for doubled-CO2 scenarios, but temperatures in the eastern Canadian Arctic have not yet exhibited that trend in the last few decades. The spatial juxtaposition of the winter station in 1822–1823 of William Edward Parry's Northwest Passage expedition with the modern Igloolik Research Centre of the Science Institute of the Northwest Territories affords an opportunity for historical reconstruction and comparison. Parry's data are internally consistent. The association of colder temperatures with westerly and northerly winds, and wanner temperatures with easterly and southerly winds, is statistically significant. Temperatures are not exactly comparable between the two time periods because of differences in instrumentation, exposure, and frequency of readings. Nevertheless, in 1822–1823, November and December appear to have been cold and January to March mild compared to modern experience. Anomalously, winds were more frequently northerly (and less frequently westerly) in the latter months than in recent observations. Parry recorded two warm episodes in mid-winter, but, overall, it appears that the winter of 1822–1823 was not outside the range of modern experience.

scholarly journals Rethinking the Perceived Self: Samples from Facebook

2014 ◽  
Vol 9 (1) ◽  
pp. 209-228
Author(s):  
Anita Kasabova
Keyword(s):  
Social Media ◽  
Cultural Differences ◽  
The Self ◽  
Age Group ◽  
Active Participant ◽  
The Real ◽  
Group I ◽  
Self Knowledge ◽  
Anglo American

Abstract How the self perceives reality is a traditional topic of research across several disciplines. I examine the perceived self on Facebook, as a case-study of self-knowledge on „classical” social media. Following Blascovich & Bailenson (2011), I consider the distinction between the real and the virtual as relative. Perceptual self-knowledge, filtered through social media, requires rethinking the perceived self in terms of social reality (Neisser, 1993). This claim dovetails Jenkins’s (2013) notion of the self as an active participant in consumption. I argue that the perceived self in social media could be conceived in terms of how it would like to be perceived and appraised by its virtual audience. Using Neisser’s (1993) typology of self-knowledge and Castañeda’s (1983) theory of I-guises, I analyse seven samples from Anglo-American and Bulgarian Facebook sites and show that the perceived self produces itself online as a captivating presence with a credible story. My samples are taken from FB community pages with negligible cultural differences across an online teenage/twens (twixter) age group. I then discuss some problematic aspects of the perceived self online, as well as recent critiques of technoconsumerism.

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