Surfing the Waves: Hyper-Fast Computers

Author(s):  
Vlatko Vedral

Who hasn’t heard of a computer? In a society entirely dominated by these transistor infested boxes there are probably only a few remaining isolated tribes in the Amazon or around the Kalahari that have not been affected. From organizing our finances, flying a plane, warming up food, controlling our heartbeat (for some), these devices are prevalent in each and every aspect of our society. Whether we are talking about personal computers, mainframe computers, or the embedded computers that we find in our mobile phones or microwave ovens, it is very hard to even imagine a world without them. The term computer, however, means more than just your average Apple Mac or PC. A computer, at its most basic level, is any object that can take instructions, and perform computations based on those instructions. In this sense computation is not limited to a machine or mechanical apparatus; atomic physical phenomena or living organisms are also perfectly valid forms of computers (and in many cases far more powerful than what we can achieve through current models). We’ll discuss alternative models of computation later in this chapter. Computers come in a variety of shapes and sizes and some are not always identifiable as computers at all (would you consider your fridge a computer?). Some are capable of doing millions of calculations in a single second, while others may take long periods of time to do even the most simple calculations. But theoretically, anything one computer is capable of doing, another computer is also capable of doing. Given the right instructions, and sufficient memory, the computer found in your fridge could, for example, simulate Microsoft Windows. The fact that it might be ridiculous to waste time using the embedded computer in your fridge to do anything other than what it was designed for is irrelevant – the point is that it obeys the same model of computation as every other computer and can therefore – by hook or by crook – eventually achieve the same result. This notion is based on what is now called the Church–Turing thesis (dating back to 1936), a hypothesis about the nature of mechanical calculation devices, such as electronic computers.

Author(s):  
Mark Hill QC

This chapter focuses on the clergy of the Church of England. It first explains the process of selection and training for deacons and priests, along with their ordination, functions, and duties. It then considers the status and responsibilities of incumbents, patronage, and presentation of a cleric to a benefice, and suspension of presentation. It also examines the institution, collation, and induction of a presentee as well as unbeneficed clergy such as assistant curates and priests-in-charge of parishes, the authority of priests to officiate under the Extra-Parochial Ministry Measure, the right of priests to hold office under Common Tenure, and the role of visitations in maintaining the discipline of the Church. The chapter concludes with a discussion of clergy retirement and removal, employment status of clergy, vacation of benefices, group and team ministries, and other church appointments including rural or area deans, archdeacons, diocesan bishops, suffragan bishops, and archbishops.


Author(s):  
Allan Hepburn

In the 1940s and 1950s, Britain was relatively uniform in terms of race and religion. The majority of Britons adhered to the Church of England, although Anglo-Catholic leanings—the last gasp of the Oxford Movement—prompted some people to convert to Roman Catholicism. Although the secularization thesis has had a tenacious grip on twentieth-century literary studies, it does not account for the flare-up of interest in religion in mid-century Britain. The ecumenical movement, which began in the 1930s in Europe, went into suspension during the war, and returned with vigour after 1945, advocated international collaboration among Christian denominations and consequently overlapped with the promotion of human rights, especially the defence of freedom of worship, the right to privacy, freedom of conscience, and freedom of expression.


Horizons ◽  
2002 ◽  
Vol 29 (1) ◽  
pp. 128-134
Author(s):  
Patrick T. McCormick

ABSTRACTMany oppose the mandatum as a threat to the academic freedom of Catholic scholars and the autonomy and credibility of Catholic universities. But the imposition of this juridical bond on working theologians is also in tension with Catholic Social Teaching on the rights and dignity of labor. Work is the labor necessary to earn our daily bread. But it is also the vocation by which we realize ourselves as persons and the profession through which we contribute to the common good. Thus, along with the right to a just wage and safe working conditions, Catholic Social Teaching defends workers' rights to a full partnership in the enterprise, and calls upon the church to be a model of participation and cooperation. The imposition of the mandatum fails to live up to this standard and threatens the jobs and vocations of theologians while undermining this profession's contribution to the church.


2021 ◽  
Vol 57 ◽  
pp. 277-299
Author(s):  
Matleena Sopanen

This article examines the interplay between religious agency and institutional control. The Church Law of 1869 gave members of the Lutheran Church of Finland the right to apply to chapters for permission to preach. Men who passed the examinations became licensed lay preachers, who could take part in teaching Christianity and give sermons in church buildings. Applicants had varying backgrounds, skills and motivations. In order to avoid any disruption in church life, they had to be screened carefully and kept under clerical supervision. However, licensed lay preachers could also be of great help to the church. In a rapidly changing modern society with a growing population and a recurring lack of pastors, the church could not afford to disregard lay aid. The article shows how the Lutheran Church both encouraged and constrained the agency of the licensed lay preachers.


Laws ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 40
Author(s):  
Susana Mosquera

During the COVID-19 pandemic, many governments established important restrictions on religious freedom. Due to a restrictive interpretation of the right to religious freedom, religion was placed in the category of “non-essential activity” and was, therefore, unprotected. Within this framework, this paper tries to offer a reflection on the relevance of the dual nature of religious freedom as an individual and collective right, since the current crisis has made it clear that the individual dimension of religious freedom is vulnerable when the legal model does not offer an adequate institutional guarantee to the collective dimension of religious freedom.


1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


1966 ◽  
Vol 19 (4) ◽  
pp. 385-398
Keyword(s):  

‘Looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.’ (Heb. 12.2–3.)


2012 ◽  
Vol 68 (1) ◽  
Author(s):  
Mary-Anne Plaatjies Van Huffel

The struggle of the Dutch Reformed Mission Churches (1881–1994) with reference to the character and extend of discipline. In this article the struggle concerning the nature and extent of the disciplinary power in the Dutch Reformed Mission Church (DRMC) (1881–1994) is discussed. Since the establishment of the DRMC in 1881 until 1982 the Dutch Reformed Church (DRC) retained the right to censure and discipline the missionaries in the DRMC. The article argues that the struggle for disciplinary power under the Constitution of the DRMC, the Statute of the DRMC as well as under the memorandum of agreement between the DRMC and the DRC, was nothing less than an attempt by the DRMC to entrench the principles of Voetius in the disciplinary power of the church polity and church government of the DRMC. In 1982 the DRMC accepted a new church order in which these principles were entrenched. The acceptance of this church order provision concluded the DRMC’s struggle for disciplinary power of all its officers, missionaries included, which already began in 1908. At the inaugural meeting of the Uniting Reformed Church in Southern Africa a Church Order was adopted in which provisions with regards to the disciplinary power based on above principles was hedged.


2021 ◽  
pp. 27-35
Author(s):  
Herman Kelting

This article proposesthat the Right to Life Principle, dened as “every person hasthe right to a natural birth and legitimate survival and development into adulthoodwithout environmental or othersystematic injury to theirwell-being,”may be violated byRFRemissionsfromcell phones,Wi-Fi,macro cell phone base stations (MCPBSs), 5G/4G small cell antennas (SCAs), etc. in excess of the standards set by the Building Biology Institute. BBI standardsset1000µW/m2as anextreme anomaly;theprecisedivisionpointofharm/noharmbelow1000µW/m2is unknown. I review literature describing (1) the Right to Life Principle, (2) the attributes of non-ionizing radiation, and (3) proven injury from cell phones, WiFi, MCPBSs, 5G/4G SCAs, etc. to living organisms with 20 categories of illnesses and 58 references. Non-ionizing radiation isshown to place a force eld on negatively charged particles including electrons, neurons, and DNA, and exciting/energizing electrons with shifts to outer orbits with energy emission when they return to ground orbit thereby destabilizing atoms, molecules, cells and organs in the process of orbital shifts. RFR induced illnesses include sperm damage, fetus injury, irreversibility infertility, emotional and hyperactive disorders, cancer, damage to DNA, the immune system, blood brain barrier, and stem cells, increasesin oxidative stress and free radicals, and harm to those living lessthan 500 metersfrom MCPBSs. My recommendationsto reduce injury from RFR are based upon review of the literature, experience in metering residential property and MCPBSsfor RFR, avoiding the use of RFR emitting devices and accessto line-of-sight antennas, and legislative proposalsto show the dangers of RFR devices and antennas by,for example,requiringnotice tobuyers andlessees ofresidentialpropertyof powerdensitieswithinhousingunits.


Author(s):  
Cornelia Römer

The church fathers were appalled in particular by the Gnostics' condemnation of creation. But the fact that much of their teaching was in many respects not so far from Christian dogma must have disturbed the advocates of the “real” Christian church. In some of these Gnostic systems, Christ was the main savior figure; in others, it was the forefathers of the Old Testament who guaranteed salvation; in Manichaeism, it was the new Messenger of Light, the apostle Mani, who, coming after Christ, would finally give the right revelation to the people and excel Christ in doing so. This article deals with religious groups such as these as they existed in Egypt in the Roman and late antique periods. Papyrology has played a decisive role in our understanding of the religious movements of the first centuries ce in Egypt and elsewhere in the Mediterranean.


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