Religion and International Crimes

Author(s):  
Pieter Nanninga

This chapter introduces insights from the field of religious studies to research on perpetrators in order to examine the relationship between religion and international crimes. To this end, the chapter focuses on the case of the Islamic State, and particularly its crimes against the Iraqi Yazidi community and its attacks in the West. Based on primary sources, it argues that religion plays a primary role in the perpetrators self-understandings, serving as a significant framework through which they shape, justify, and give meaning to their violence. However, the chapter also demonstrates that religion cannot be consistently distinguished from non-religious or secular aspects of violence. Therefore, it argues, attributing a particular role to religion in explaining international crimes is inconsistent, and distinguishing between ‘religious violence’ and its secular counterpart not very helpful. Based on these observations, the chapter concludes by providing suggestions for future research on the topic.

2016 ◽  
Vol 1 (9) ◽  
Author(s):  
Ulviyya Huseynova

<p>There have been large-scale complaints lately regarding the relationship between Turkey and the Islamic State in Iraq and the Levant (ISIL). The basis of the mentioned allegations shows that Turkey is unwilling to take very strict measures regarding the security threat over its borders. This research paper examines the Turkish dilemma fighting against the ISIL threat and the contribution of Turkish policy in support of fighting ISIL. In recent meetings, U.S. officials mentioned that Turkey has made a mistake in the past with its borders. They criticize Turkey’s delayed reaction and failure to react strongly against ISIL, but that does not imply that Turkey supports a terrorist group or organization<strong>. </strong>Furthermore, Ankara has always argued that the rebels from Syria should be supported and moderated. But this point of reaction, which is even supported by the West, makes it impossible to differentiate between the 2 camps. The cross-over of arms as well, e.g. to control the deliveries of arms, is impossible to moderate. Turkey tries to keep away the emerging anti –ISIL coalition and does not support an attack on the group. It has been argued in the international view that Turkey cannot become a regional power without joining the fighting coalition against ISIL threat. However, the West and regional countries are trying to understand the Turkish reaction and they are concerned.</p>


Scholars from different disciplinary backgrounds have studied why perpetrators of international crimes commit these horrendous acts. Initially, historians and psychologists focused on this debate, which was heavily centred on the Second World War. Over the years, scholars with more diverse disciplinary backgrounds, studying a wide array of cases, using both qualitative and quantitative research methods, began to investigate perpetrators of international crimes and terrorism. Recently, this multi- and interdisciplinary debate has become known as perpetrator studies. This is the first book to take stock of the state of the art of this new field of study. It analyses the most prominent theories, methods, and evidence to determine what we know and what we think we know about perpetrators, as well as the ethical implications of gathering this knowledge. It traces the development of perpetrator studies while pushing the boundaries of the field by including contributions from authors from a wide array of disciplines, including criminology, history, law, sociology, psychology, political science, religious studies, and anthropology. Authors cover numerous case studies, including prominent ones such as Nazi Germany, Rwanda, and the former Yugoslavia, but also those that are relatively under-researched and more recent, such as Sri Lanka and the Islamic State, and use various research methods, including but not limited to, trial observations and interviews.


2018 ◽  
Vol 20 (91) ◽  
pp. 102-105
Author(s):  
M. M. Dzera ◽  
R. Y. Pasichnyy ◽  
A. M. Ostapchuk

Position and place of Egypt in the international arena is changing the vector, but does not rule out the already conservative nature. Undoubtedly, the country's leaders do not deviate from traditions and religious beliefs in the implementation of both domestic and foreign policy, but President Abdul As-Sisi introduces changes that mitigate the country's legislation. This is evident in the changes in the rights of women and children, corruption, employment rights and marriage. The persistent and prolonged authoritarian regime was the reason for the reluctance to cooperate with the Club of Dictators. The President did not consider cooperation with the Western countries as possible, because in the Arab World the idea was that the West was the source of sin. That is why the spread of the West to the Arab World is not possible. However, the revolutionary actions of the end of 2010 – the beginning of 2011. Since the life of the population did not meet the standards of their leaders, the struggle for democracy, human rights, women's rights, freedom of choice, freedom of speech, unemployment, corruption, and led to a struggle between different political groups and ideological forces in the direction and strategy of transformation and resources, exit to the surface. The purpose of the study is to determine the peculiarities of the transformation of the course of foreign policy of the Arab world. Object: the foreign policy of Egypt, and that is why the subject acts – the transformation of the course of the foreign policy of Egypt. The tasks were as follows: analyze the foreign policy of Egypt in the dynamics; identify the peculiarities of transformation; to outline the role and place of a leader in the implementation of foreign policy. The methodological basis of the work was the systematic structural approach, empirical and systematic methods, comparison, synthesis and constructivism. The systematic-structural approach provides an opportunity to explore the complex structural context, which partially determines the possibilities or obstacles for the implementation of their foreign policy. The structural-functional method, together with the system, allows us to investigate the specifics of the internal structure of political regimes. Among the empirical methods the primary role is played by the analysis of primary sources. Scientific novelty lies in determining the peculiarities of the transformation of the foreign policy of Egypt and determining the key role of the leader in the formation of foreign policy.


2017 ◽  
Vol 4 (2) ◽  
pp. 175
Author(s):  
Fauzan Hamdani

The phenomenon of plurality has been found since early establishment of human society. Islam acknowledged its existence and necessity as a social reality, because Allah never creates human being as a prototype that was precisely same with the other. Islam taught its adherents to hold peaceful life beside other religion adherents. The Muslims, for centuries, treated the non-Muslim as their brothers as well as the creature of God. There no prohibition to associate with the non-Muslims as long as it is no connection with the ritual affairs. It was decided by the Prophet an as contained in the Madina Islamic constitution. Peaceful life of neighborhood with the non-Muslims had been held since the establishment of the Islamic State in Madina. Thus, the plurality is not a new problem. In secular globalization era, the West makes pluralism as a philosophical or political-ideological current. Their assert that all religions are same, so that there is no religion which is righter than the other. This is the view that Islam rejects. A Muslim that truly believes in and prides his religion, is of course very confident in Islam as only pleasant religion of Allah. Nevertheless, this case will not make the relationship between man to man defective. The Muslim wherever can constantly live neighborly peacefully with the non-Muslims. This took place since the establishment  of Islamic State in Madina.


2020 ◽  
Vol 17 (2) ◽  
pp. 97-114
Author(s):  
Johannes Ulrich Siebert ◽  
Detlof von Winterfeldt

To develop effective counterterrorism strategies, it is important to understand the capabilities and objectives of terrorist groups. Much of the understanding of these groups comes from intelligence collection and analysis of their capabilities. In contrast, the objectives of terrorists are less well understood. In this article, we describe a decision analysis methodology to identify and structure the objectives of terrorists based on the statements and writings of their leaders. This methodology was applied in three case studies, resulting in the three objectives hierarchies of al-Qaeda, Islamic State of Iraq and the Levant (ISIL), and Hezbollah. In this article, we propose a method to compare the three objectives hierarchies, highlight their key differences, and draw conclusions about effective counterterrorism strategies. We find that all three terrorist groups have a wide range of objectives going far beyond the objective of killing and terrorizing people in the non-Muslim world. Among the shared objectives are destroying Israel and expelling Western powers from the Middle East. All three groups share the ambition to become a leader in the Islamic world. Key distinctions are the territorial ambitions of ISIL and Hezbollah versus the large-scale attack objectives of al-Qaeda. Objectives specific to ISIL are the establishment of a caliphate in Iraq and Syria and the re-creation of the power of Sunni Islam. Hezbollah has unique objectives related to the establishment of a Palestine State and to maintain the relationship with and support of Iran and Syria. Al-Qaeda’s objectives remain focused on large-scale attacks in the West. We also note a recent shift to provide support for small-scale attacks in the West by both al-Qaeda and ISIL. Our method can be used for comparing objectives hierarchies of different organizations as well as for comparing objectives hierarchies over time of one organization.


Author(s):  
Charles Townshend

In the early 21st century, the world faced a revival of religious fundamentalism. The liberal assumption that the rise of modern society and the demise of religion came hand in hand was thrown into doubt. In the 1980s, terrorism was restricted to a few radical revolutionaries and familiar nationalists. The next decade saw a shift. It was Islam in particular that captured the attention of the West. ‘Religious terror’ considers the relationship between religion and violence, messianism, suicide and self-sacrifice, and fundamentalism, including the rise of the Islamic State movement. Are the motives for such terrorist acts purely religious or are they political as well?


Crisis ◽  
2016 ◽  
Vol 37 (3) ◽  
pp. 232-235 ◽  
Author(s):  
Christopher R. DeCou ◽  
Monica C. Skewes

Abstract. Background: Previous research has demonstrated an association between alcohol-related problems and suicidal ideation (SI). Aims: The present study evaluated, simultaneously, alcohol consequences and symptoms of alcohol dependence as predictors of SI after adjusting for depressive symptoms and alcohol consumption. Method: A sample of 298 Alaskan undergraduates completed survey measures, including the Young Adult Alcohol Consequences Questionnaire, the Short Alcohol Dependence Data Questionnaire, and the Beck Depression Inventory – II. The association between alcohol problems and SI status was evaluated using sequential logistic regression. Results: Symptoms of alcohol dependence (OR = 1.88, p < .05), but not alcohol-related consequences (OR = 1.01, p = .95), emerged as an independent predictor of SI status above and beyond depressive symptoms (OR = 2.39, p < .001) and alcohol consumption (OR = 1.08, p = .39). Conclusion: Alcohol dependence symptoms represented a unique risk for SI relative to alcohol-related consequences and alcohol consumption. Future research should examine the causal mechanism behind the relationship between alcohol dependence and suicidality among university students. Assessing the presence of dependence symptoms may improve the accuracy of identifying students at risk of SI.


2016 ◽  
Vol 30 (2) ◽  
pp. 76-86 ◽  
Author(s):  
Judith Meessen ◽  
Verena Mainz ◽  
Siegfried Gauggel ◽  
Eftychia Volz-Sidiropoulou ◽  
Stefan Sütterlin ◽  
...  

Abstract. Recently, Garfinkel and Critchley (2013) proposed to distinguish between three facets of interoception: interoceptive sensibility, interoceptive accuracy, and interoceptive awareness. This pilot study investigated how these facets interrelate to each other and whether interoceptive awareness is related to the metacognitive awareness of memory performance. A sample of 24 healthy students completed a heartbeat perception task (HPT) and a memory task. Judgments of confidence were requested for each task. Participants filled in questionnaires assessing interoceptive sensibility, depression, anxiety, and socio-demographic characteristics. The three facets of interoception were found to be uncorrelated and interoceptive awareness was not related to metacognitive awareness of memory performance. Whereas memory performance was significantly related to metamemory awareness, interoceptive accuracy (HPT) and interoceptive awareness were not correlated. Results suggest that future research on interoception should assess all facets of interoception in order to capture the multifaceted quality of the construct.


2011 ◽  
Vol 16 (4) ◽  
pp. 334-342 ◽  
Author(s):  
Viren Swami ◽  
Tomas Chamorro-Premuzic ◽  
Khairul Mastor ◽  
Fatin Hazwani Siran ◽  
Mohammad Mohsein Mohammad Said ◽  
...  

The present study examined conceptual issues surrounding celebrity worship in a Malay-speaking population. In total, 512 Malay and 269 Chinese participants from Malaysia indicated who their favorite celebrity was and completed the Celebrity Attitude Scale (CAS) as well as a range of demographic items. Results showed that the majority of Malay and Chinese participants selected pop stars and movie stars as their favourite celebrities, mirroring findings in Western settings. In addition, exploratory factor analysis revealed a three-factor solution of the CAS that was consistent with previous studies conducted in the West. Structural equation modeling further revealed that participant’s age was negatively associated with celebrity worship and that self-rated attractiveness was positively associated with celebrity worship. Overall, the present results suggest that celebrity worship in Malaysia may be driven by market and media forces, and future research may well be guided by use of the CAS.


2019 ◽  
Vol 18 (2) ◽  
pp. 106-111
Author(s):  
Fong-Yi Lai ◽  
Szu-Chi Lu ◽  
Cheng-Chen Lin ◽  
Yu-Chin Lee

Abstract. The present study proposed that, unlike prior leader–member exchange (LMX) research which often implicitly assumed that each leader develops equal-quality relationships with their supervisors (leader’s LMX; LLX), every leader develops different relationships with their supervisors and, in turn, receive different amounts of resources. Moreover, these differentiated relationships with superiors will influence how leader–member relationship quality affects team members’ voice and creativity. We adopted a multi-temporal (three wave) and multi-source (leaders and employees) research design. Hypotheses were tested on a sample of 227 bank employees working in 52 departments. Results of the hierarchical linear modeling (HLM) analysis showed that LLX moderates the relationship between LMX and team members’ voice behavior and creative performance. Strengths, limitations, practical implications, and directions for future research are discussed.


Sign in / Sign up

Export Citation Format

Share Document