Introduction

2021 ◽  
pp. 1-27
Author(s):  
Siobhán Hearne
Keyword(s):  
Cultural Practices ◽  
Lower Class ◽  
State Regulation ◽  
Social Identities ◽  
Late Nineteenth Century ◽  
Traditional Gender Roles ◽  
The Social ◽  
Custodial Care ◽  
The Russian Empire ◽  
Economic Landscape

This chapter maps prostitution onto the shifting social, political, and economic landscape of modernizing Russia. It outlines the system for the regulation of prostitution in the Russian Empire and pays attention to the significant expansion of the system during late nineteenth-century industrialization and urbanization. The chronological setting of the study is analysed as a period of flux, in which social identities, cultural practices, and traditional gender roles were destabilized. Amid this fluctuation, the imperial authorities attempted to tighten their grip over the Empire’s vast lower class population, using emerging technologies (such as photography, fingerprinting, and statistical analysis) to ‘know’ and monitor those at the social margins. Women who sold sex were certainly one key focus of this attention, as local police forces attempted to compile accurate records of their names, ages, addresses, social classes, and ethnicities. Thereafter, the chapter explores how the Russian imperial state attempted to enforce a paternalistic relationship between those in authority and their subjects. Official approaches to the Empire’s lower classes combined strict discipline with custodial care and supervision. This paternalism was at the heart of the state regulation of prostitution, under which officialdom monitored the bodies and behaviour of registered prostitutes, and to a certain extent, their clients and managers.

The Failed Campaign Against Prostitution

2017 ◽  
Author(s):  
P. C. Kemeny
Keyword(s):  
Civil Society ◽  
Red Light ◽  
Public Support ◽  
Late Nineteenth Century ◽  
Traditional Gender Roles ◽  
The Social ◽  
Cult Of Domesticity ◽  
The Family ◽  
Late Nineteenth ◽  
Reform Organizations

Protestants criticized prostitution because it threatened the family and ultimately civil society, and the Watch and Ward Society devised a campaign to shut down Boston’s red-light districts. These Protestant elites espoused traditional gender roles and Victorian sexual mores and endorsed the “cult of domesticity.” In the late nineteenth century, a number of reform organizations turned their attention to the “social evil,” as it was popularly called. The Watch and Ward Society’s quest to reduce prostitution placed it squarely within the larger international anti-prostitution movement. Moral reformers resisted all forms of policy that officially sanctioned or tacitly tolerated prostitution, instead arguing for its abolition. Their attempt to suppress commercialized sex eventually collapsed because of the lack of public support.

scholarly journals Social Implications of Covid-19 Pandemic: A Brief Analysis

2021 ◽  
Vol 8 (3) ◽  
pp. 20-27
Author(s):  
M Riswan
Keyword(s):  
Social Life ◽  
Cultural Practices ◽  
Health Hazard ◽  
Respiratory Illness ◽  
Lower Class ◽  
Social Implications ◽  
Initial Attempt ◽  
The Social ◽  
The World ◽  
Basic Facts

The occurrence of Coronavirus disease (Covid-19) has become a serious worldwide health hazard. This newly invented virus or respiratory illness has affected 216 countries so far. This pandemic has caused economic, political, psychological, and cultural impacts across countries, especially among middle-class, lower-class, poor migrants who have been suffered a lot due to this pandemic worldwide. All affected countries are now battling against this tragedy and inventing proper medicine to overcome this very solemn health calamity from the world. Thus, this paper aimed to explore the social implications which occurred due to Covid-19 widespread globally. This article is an initial attempt to study and examine numerous social impacts of Covid-19 and generally interpret the ways how people are adjusting their social life during a lockdown scenario everywhere. Without previous literature contribution, this study intends to input knowledge to the existing fields. It found that people associated with the concept of social distance, lockdown, self-isolation or quarantine, sanitation, etc. In this situation, most of the communities in the world are now distorted, and it has been found that social interaction and social network were disrupted, source of income and job were dislocated, cultural practices and religious institutions are dysfunctional, and people lose their lives daily and affected seriously across global. The study will provide basic facts on social implications of Coronavirus prevalence to use as key ideas for future studies.

The Archaeology of Utopian and Intentional Communities

2017 ◽  
Author(s):  
Stacy C. Kozakavich
Keyword(s):  
Intentional Communities ◽  
Late Nineteenth Century ◽  
Archaeological Research ◽  
Historical Knowledge ◽  
Community Members ◽  
Political Implications ◽  
The Social ◽  
Depth And Complexity ◽  
Economic Landscape

Intentional communities, including religious, utopian, and communal societies, have long been a feature of the American social and economic landscape. This volume describes and discusses historical archaeology’s contributions to our understanding of intentional communities throughout American history. Scholars across many disciplines have long been interested in communal experiments for their optimistic ideals, dramatic methods, and often eventual failures. Archaeologists’ focus on the material world and lived experiences of community members adds depth and complexity to our historical knowledge about these people. Sometimes our work demonstrates the ways that communitarians enacted their ideals. At other times it shows how daily practices diverged from a group’s ideal path. Often it makes us rethink the questions we ask about how communities are formed and maintained. Structured according to the scale of methodological focus—from settlement patterns and landscape, to the built environment, to artifact studies—the case studies presented in this volume will give readers a thorough introduction to archaeological research to date in this field. An expanded case study will describe archaeological research on the Kaweah Co-operative Commonwealth of late nineteenth-century California. The closing chapter discusses the social and political implications of retelling past experimental communities’ stories in publications and historical reconstructions.

Mental health activism and the demand for recognition

2019 ◽  
pp. 3-27
Author(s):  
Mohammed Abouelleil Rashed
Keyword(s):  
Mental Health ◽  
Civil Rights ◽  
The United States ◽  
Social Identities ◽  
Late Nineteenth Century ◽  
Health Activism ◽  
The United Kingdom ◽  
The Social ◽  
Civil Rights Movements ◽  
The 1960S

This chapter, “Mental health activism and the demand for recognition,” overviews developments in mental health activism in the United Kingdom and the United States from the late nineteenth century to the present day. It begins by outlining the discourse of “mental hygiene, the “antipsychiatry” of the 1960s, the 1970s civil rights movements, and the consumer/service-user/survivor movements. The chapter continues with a focus on contemporary Mad Pride activism, describing the origins of the movement, the elements of the discourse, and the social and political demands that arise from it. It also discusses the problem of essentialism as it relates to social identities including Mad identity. The chapter concludes with an overview of philosophical engagement with Mad Pride and mad-positive activism.

George Hoggart Toulmin: politics and geology

1978 ◽  
Vol 8 (4) ◽  
pp. 481-481
Author(s):  
ROY PORTER
Keyword(s):  
French Revolution ◽  
Social Order ◽  
Lower Class ◽  
Great Distance ◽  
The Earth ◽  
Christian View ◽  
The Social ◽  
French Enlightenment ◽  
Political Conservatism ◽  
History Of

The physician George Hoggart Toulmin (1754–1817) propounded his theory of the Earth in a number of works beginning with The antiquity and duration of the world (1780) and ending with his The eternity of the universe (1789). It bore many resemblances to James Hutton's "Theory of the Earth" (1788) in stressing the uniformity of Nature, the gradual destruction and recreation of the continents and the unfathomable age of the Earth. In Toulmin's view, the progress of the proper theory of the Earth and of political advancement were inseparable from each other. For he analysed the commonly accepted geological ideas of his day (which postulated that the Earth had been created at no great distance of time by God; that God had intervened in Earth history on occasions like the Deluge to punish man; and that all Nature had been fabricated by God to serve man) and argued they were symptomatic of a society trapped in ignorance and superstition, and held down by priestcraft and political tyranny. In this respect he shared the outlook of the more radical figures of the French Enlightenment such as Helvétius and the Baron d'Holbach. He believed that the advance of freedom and knowledge would bring about improved understanding of the history and nature of the Earth, as a consequence of which Man would better understand the terms of his own existence, and learn to live in peace, harmony and civilization. Yet Toulmin's hopes were tempered by his naturalistic view of the history of the Earth and of Man. For Time destroyed everything — continents and civilizations. The fundamental law of things was cyclicality not progress. This latent political conservatism and pessimism became explicit in Toulmin's volume of verse, Illustration of affection, published posthumously in 1819. In those poems he signalled his disapproval of the French Revolution and of Napoleonic imperialism. He now argued that all was for the best in the social order, and he abandoned his own earlier atheistic religious radicalism, now subscribing to a more Christian view of God. Toulmin's earlier geological views had run into considerable opposition from orthodox religious elements. They were largely ignored by the geological community in late eighteenth and early nineteenth century Britain, but were revived and reprinted by lower class radicals such as Richard Carlile. This paper is to be published in the American journal, The Journal for the History of Ideas in 1978 (in press).

The Samarin Family and the Parish Question in the Russian Empire. 1860s–1910s

2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov
Keyword(s):  
Twentieth Century ◽  
Russian Empire ◽  
Public Discussion ◽  
The Public ◽  
The Social ◽  
Church Life ◽  
The Russian Empire ◽  
In The Beginning ◽  
The Church ◽  
Do So

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.

Negotiating Boundaries Between Gender and Social Identities in the Principality of Samos: The Case of Divorces (1902–1911)

2016 ◽  
Vol 8 (1) ◽  
pp. 90
Author(s):  
Vasilios Gialamas ◽  
Sofia Iliadou Tachou ◽  
Alexia Orfanou
Keyword(s):  
Social Context ◽  
Gender Identity ◽  
Social Roles ◽  
Cultural Construction ◽  
Social Identities ◽  
Gender Ratio ◽  
Men And Women ◽  
The Social ◽  
The Government ◽  
Qualitative Characteristics

This study focuses on divorces in the Principality of Samos, which existed from 1834 to 1912. The process of divorce is described according to the laws of the rincipality, and divorces are examined among those published in the Newspaper of the Government of the Principality of Samos from the last decade of the Principality from 1902 to 1911. Issues linked to divorce are investigated, like the differences between husbands and wives regarding the initiation and reasons for requesting a divorce. These differences are integrated in the specific social context of the Principality, and the qualitative characteristics are determined in regard to the gender ratio of women and men that is articulated by the invocation of divorce. The aim is to determine the boundaries of social identities of gender with focus on the prevailing perceptions of the social roles of men and women. Gender is used as a social and cultural construction. It is argued that the social gender identity is formed through a process of “performativity”, that is, through adaptation to the dominant social ideals.

Satu Kahkonen and Anthony Lanyi. Institutions, Incentives, and Economic Reforms in India. New Delhi: Sage Publications, 2000. 516 pages. Hardback. Price Indian Rs 595.00.

2001 ◽  
Vol 40 (1) ◽  
pp. 71-74
Author(s):  
Attiya Y. Javed
Keyword(s):  
Reform Process ◽  
New Delhi ◽  
Social Rules ◽  
Reform Agenda ◽  
The Social ◽  
Wide Range ◽  
Rural Governance ◽  
Private And Public ◽  
Economic Landscape ◽  
Number Of Authors

The economic reform process began in India in 1991. However, the reform agenda is still far from its goals as is evident from low per capita income. Thus, this reform effort has not produced the desired outcome of a faster rate of economic and social development in a meaningful way. It is the premise of this volume that to transform the social and economic landscape, the proposed reforms should be broadbased and multi-pronged which take into account incentives for the stockholders in both the private and public sectors. The institutions are the rules that govern economy and include the fundamental legal, political, and social rules that establish the basis for production, exchange, and distribution. The two editors of this volume have received contributions from a number of authors and the wide range of papers are grouped under five main headings: political economy of reforms, reforming public goods delivery, reform issues in agriculture and rural governance, and reforming the district and financial sector.

Home for the Homeless? The Hekdesh in Eastern Europe

2018 ◽  
Author(s):  
Natan M. Meir
Keyword(s):  
Late Nineteenth Century ◽  
East European ◽  
Jewish Society ◽  
Jewish Hospital ◽  
Historical Phenomenon ◽  
Polish Jews ◽  
European Jewish ◽  
The Russian Empire ◽  
Structural Poverty ◽  
Social Marginality

This chapter examines the hekdesh, one of the grimmest institutions in East European Jewish society. The hekdesh, or Jewish hospital-cum-poorhouse, is a somewhat elusive historical phenomenon but also a useful venue for analyzing traditional forms of Jewish charity in the Russian Empire as well as the dynamics of social marginality among Russian and Polish Jews. The chapter first considers an important characteristic of Jewish charity—the tendency to distinguish between conjunctural poverty and structural poverty—before discussing the hekdesh as an institution. In particular, it describes efforts to transform the hekdesh into a true medical institution and its incarnation in the late nineteenth century as a place for beggars and other cast-offs of society, with only a nominal connection to caring for the sick. It also explains how the hekdesh may have served to perpetuate the problem of begging and vagrancy.

Who is Rational?

2017 ◽  
Author(s):  
Joseph Ben Prestel
Keyword(s):  
Middle Class ◽  
Lower Class ◽  
Urban Change ◽  
Social Formation ◽  
Court Records ◽  
Local Newspapers ◽  
Dynamic Transformation ◽  
The Social ◽  
Recent Emergence

Beginning around 1860, authors in the Egyptian capital portrayed Cairo’s changing cityscape and the recent emergence of local newspapers in terms of their impact on rationality (‘aql). In their descriptions, these contemporaries depicted rationality as an education of the heart that especially enabled men from the middle class to control their bodies and passions. The chapter shows that Cairo’s transformation was, however, not always associated with rising rationality by drawing on a different set of sources. Police and court records from the 1860s and 1870s demonstrate that contemporaries also described processes of urban change as a danger to the “honor” of lower-class women. Like the debates in Berlin, emotional practices in Cairo thus served as a way to address the social formation of the Egyptian capital during a time of dynamic transformation.

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