Master Villon and Master Pathelin

2021 ◽  
pp. 69-79
Author(s):  
Jonathan Patterson
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Francois Villon ◽  
The Impact ◽  
Legal Sense

Chapter 4 considers the emergence of knavish villain characters in legally-inflected poetry, specifically in relation to basoche (judiciary) farce and faux-legal testament. The chapter begins by considering villonnies (a variant spelling of vilenies) within a poetics of advocacy in the fifteenth century, and moves on to consider the impact of legal-literary habits that propelled two personae—Master François Villon and his double, Master Pierre Pathelin—to legendary status by the early sixteenth century. Chapter 4 is the first of three chapters examining how various vilain traits were woven into new kinds of poetry that made an art of vilification; an adversarial discourse broader than the legal sense of slander with self-conscious fashioning and refashioning of its villain figures.

The Testator’s Villainy

2021 ◽  
pp. 80-96
Author(s):  
Jonathan Patterson
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
Fifteenth Century ◽  
Poetic Discourse ◽  
English Poet ◽  
John Skelton ◽  
Anglo American ◽  
Francois Villon ◽  
American Poets

The poetry and persona of François Villon have been subject to transcultural reinvention since the fifteenth century (and especially since the nineteenth century, among Anglo-American poets). The legend of Villon goes back to an impecunious poet–criminal who disappeared in 1463, and who both encourages and resists a historicizing interpretation of villainy through his works. This chapter reassesses the singularity of the testator persona in Le Testament Villon (c.1461–2) in his complex vilifying manoeuvres. Some of these have distinct parallels in the early sixteenth-century works of the English poet John Skelton. Yet Villon idiosyncratically instantiates poetic discourse as a para-legal means of attesting to the rigours of torture, where the villain-poet is a direct (if unreliable) witness of his own subjection to judicial punishment.

Myanmar in the Fifteenth Century

2017 ◽  
Author(s):  
Michael A. Aung-Thwin
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Classical Tradition ◽  
Fourteenth Century ◽  
Half Century ◽  
Classical State ◽  
Historical Pattern ◽  
Two Kingdoms ◽  
The Impact ◽  
First Time

When the kingdom of Pagan—representing the “classical state” and “golden age” of Myanmar—declined politically by the early fourteenth century, Upper Myanmar reconstituted itself into three smaller centers of power, each controlled by a minister of the old court, while Lower Myanmar, finally freed from Upper Myanmar’s hegemony, began the process of state formation for the first time. This transitional situation continued for the next half century until two new kingdoms emerged. In Upper Myanmar, it was the First Ava Dynasty and Kingdom in 1364 and in Lower Myanmar, the First Pegu Dynasty and Kingdom in 1349. BoThattained their pinnacles by the fifteenth century, and both had declined before the first half of the sixteenth century was over. That period of nearly 200 years is the only gap left in the mainstream historiography of Myanmar, which this book seeks to fill, by reconstructing the origins, development, and decline of each kingdom separately, and then examining the impact of that history on their relationship. The study shows that whereas in-land agrarian Ava continued the classical tradition of Pagan, maritime commercial Pegu was an entirely new kingdom, the first in Lower Myanmar. The situation generated a symbiotic and dualistic geo-political “upstream-downstream” relationship between the two kingdoms that became, thereafter, a recurring historical pattern until today, currently represented by in-land Naypyidaw and “coastal” Yangon.

“Portuguese encounters with coastal Makran Baloch during the sixteenth century. Some references from a Balochi heroic epic”

2000 ◽  
Vol 10 (2) ◽  
pp. 153-169
Author(s):  
Sabir Badalkhan
Keyword(s):  
Sixteenth Century ◽  
East Asia ◽  
Fifteenth Century ◽  
South East Asia ◽  
Trade Routes ◽  
The People ◽  
Heroic Epic ◽  
The Impact

The fifteenth and sixteenth centuries tempted several European nations to exploit the opportunities for overseas trade by expanding their influence in distant seas and lands. When Vasco de Gama discovered a new route between Europe and South-East Asia during the last decade of the fifteenth century, Europeans increased their search for new colonies and for new trade routes. Like many other nations of the region the people of Balochistan also felt the impact of this new phenomenon. The Portuguese were the first European Colonisers to reach their shores.

Islamic Monuments as Christian Trophies

2017 ◽  
Author(s):  
Antonio Urquízar-Herrera
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Thirteenth Century ◽  
Medieval Chronicles ◽  
Late Fifteenth ◽  
Historical Accounts ◽  
Rodrigo Jimenez De Rada ◽  
The Way

Chapter 3 approaches the notion of trophy through historical accounts of the Christianization of the Córdoba and Seville Islamic temples in the thirteenth-century and the late-fifteenth-century conquest of Granada. The first two examples on Córdoba and Seville are relevant to explore the way in which medieval chronicles (mainly Rodrigo Jiménez de Rada and his entourage) turned the narrative of the Christianization of mosques into one of the central topics of the restoration myth. The sixteenth-century narratives about the taking of the Alhambra in Granada explain the continuity of this triumphal reading within the humanist model of chorography and urban eulogy (Lucius Marineus Siculus, Luis de Mármol Carvajal, and Francisco Bermúdez de Pedraza).

Literary Conduits for ‘Consent’

2016 ◽  
Vol 19 (2) ◽  
pp. 322-350 ◽  
Author(s):  
Pankaj Kumar Jha
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
North India ◽  
Indian Society ◽  
Historical Process ◽  
The North ◽  
Literary Cultures

The making of the imperial subjects is as much a matter of historical process as the emergence of the empire. In the case of the Mughal state, this process started much before its actual establishment in the sixteenth century. The fifteenth century in North India was a period of unusual cultural ferment. The emergence of the Mughal imperial formation in the next century was intimately related to the fast congealing tendency of the north Indian society towards greater disciplining of itself. This tendency is evident in the multilingual literary cultures and diverse knowledge formations of the long fifteenth century.

Public and Private: The Late Medieval Wall Paintings of Haddon Hall Chapel, Derbyshire

2006 ◽  
Vol 86 ◽  
pp. 179-205
Author(s):  
Mellie Naydenova
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Wall Paintings ◽  
Public And Private ◽  
Late Medieval ◽  
Public Statement ◽  
The Public ◽  
Parish Church ◽  
Public Persona ◽  
Private Devotion

This paper focuses on the mural scheme executed in Haddon Hall Chapel shortly after 1427 for Sir Richard Vernon. It argues that at that time the chapel was also being used as a parish church, and that the paintings were therefore both an expression of private devotion and a public statement. This is reflected in their subject matter, which combines themes associated with popular beliefs, the public persona of the Hall's owner and the Vernon family's personal devotions. The remarkable inventiveness and complexity of the iconography is matched by the exceptionally sophisticated style of the paintings. Attention is also given to part of the decoration previously thought to be contemporary with this fifteenth-century scheme but for which an early sixteenth-century date is now proposed on the basis of stylistic and other evidence.

Education and Learning at a Medieval English Cathedral: Exeter 1380–1548

1981 ◽  
Vol 32 (3) ◽  
pp. 265-283 ◽  
Author(s):  
Nicholas Orme
Keyword(s):  
Sixteenth Century ◽  
Good Deal ◽  
The Other ◽  
Educational Institutions ◽  
Medieval England ◽  
Literary Education ◽  
Other Hand ◽  
The People ◽  
The Impact

During the last hundred years our knowledge of the educational institutions of medieval England has steadily increased, both of schools and universities. We know a good deal about what they taught, how they were organised and where they were sited. The next stage is to identify their relationship with the society which they existed to serve. Whom did they train, to what standards and for what ends? These questions pose problems. They cannot be answered from the constitutional and curricular records which tell us about the structure of educational institutions. Instead, they require a knowledge of the people—the pupils and scholars—who went to the medieval schools and universities. We need to recover their names, to compile their biographies and thereby to establish their origins, careers and attainments. If this can be done on a large enough scale, the impact of education on society will become clearer. In the case of the universities, the materials for this task are available and well known. Thanks to the late Dr A. B. Emden, most of the surviving names of the alumni of Oxford and Cambridge have been collected and published, together with a great many biographical records about them. For the schools, on the other hand, where most boys had their literary education if they had one at all, such data are not available. Except for Winchester and Eton, we do not possess lists of the pupils of schools until the middle of the sixteenth century, and there is no way to remedy the deficiency.

scholarly journals Gjirokastra’S Promotion as a Branding & Marketing City

2016 ◽  
Vol 6 (2) ◽  
pp. 290
Author(s):  
Jonida Avdulaj ◽  
Klodian Muço
Keyword(s):  
Fifteenth Century ◽  
Marketing Plan ◽  
Qualitative And Quantitative Analysis ◽  
City Image ◽  
Economic Sectors ◽  
The Sustainable Development ◽  
The Impact ◽  
The City ◽  
The Universe ◽  
Simple Economic

The sustainable development of the tourism phenomenon and the impact that it produces it is important not only for the enterprises receiving tourism but also for the economic sectors correlated with the structures above as handicrafts, trade and services, turning tourism in a primary factor for the economic development of a region or a country. To talk about tourism in a city very rich in "contrasts" such as Gjirokastra, is an issue that goes beyond simple economic aspect, generating significant consequences in terms of geography and especially in social level. This is because Gjirokastra is a city with a glorious history since the fifteenth century, rich in culture, archaeology, enogastronomia (Food and wine) and several endless natural beauties. Although is the capital of the most important cultural event, the national folk festival which perform the tradition through the art. Shortly, Gjirokastra is a genuine multidimensional brand; the promotion of it would increase the income, the employment, the consumption and most of all it would transform into in an international city. Certainly to promote this brand it is needed a coordination between decision-maker institutions and local businesses but above all is necessary an efficient and comprehensive marketing plan that promote "brand " pointing at the same time in the centre of the universe "tourist".Based on this affirmation, this paper requires just to give some modest idea on the development of the city image through qualitative and quantitative analysis of data obtained from a sample of tourists visiting various cities in the world and recently have visited the Gjirokastra.

Tekstoverlevering van een Middelnederlands ridderdicht

Quaerendo ◽  
1984 ◽  
Vol 14 (4) ◽  
pp. 273-303
Author(s):  
Segheliin van Iherusalem
Keyword(s):  
Sixteenth Century ◽  
Fifteenth Century ◽  
Present Author ◽  
Preliminary Investigation ◽  
Middle Dutch ◽  
University Library ◽  
Base Level ◽  
South West ◽  
The Hague ◽  
West Flemish

AbstractThe Middle Dutch verse romance Segheliin van Iherusalem has survived in the following known extant copies: a manuscript (Berlin, Staatsbibliothek Preussischer Kulturbesitz, MS. Germ. fol. 922, fos. 71r.-122v., on the basis of the watermarks dated by the present author c. 1412-15); an incunabulum (Ghent University Library, Res. 1405 (between 1483 and 1486)); five post-incunabula, all printed in Antwerp (1511-40) and now in The Hague (2 copies), Leiden, Vienna and Paris; and a mid fifteenth-century excerpt (Brussels, Royal Library, Hs. II 116, fos. 2v.-5r.). These sources, all rhyming texts, are described here, and the excerpt is given in full. The gap still facing students of the Segheliin has thus been filled. Both manuscript and incunabulum are incomplete at the end. The text in the sixteenth-century editions differs widely from that of the manuscript version. For its part the incunabulum departs from the text of the post-incunabula with a version (perhaps closer to the original?) which in very many places tends towards the manuscript version, being something of a watershed between the two traditions. Preliminary investigation of the linguistic levels in the text, carried out on the basis of changes in the rhyme words, points to a Flemish and probably more specifically west or south-west Flemish base level (possibly the area where Ingvaonic and Brabantish meet (the region of the Dender), above which there is at least a Brabantish level. This fact, combined with the possibility of an interpretation of the Segheliin to some extent in terms of the context of the medieval veneration of the Cross and the Blood of Christ, more than suggests that the story is of Flemish origin.

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