All Hail to the Archpriest

2019 ◽  
Author(s):  
Peter Lake ◽  
Michael Questier
Keyword(s):  
Seventeenth Century ◽  
Church And State ◽  
Good Deal ◽  
The Core ◽  
Public Argument ◽  
The Relationship ◽  
Public Politics

This volume revisits the debates and disputes known collectively in the literature on late sixteenth- and early seventeenth-century England as the ‘Archpriest Controversy’. We argue that this was an extraordinary instance of the conduct of contemporary public politics and that, in its apparent strangeness, it is in fact a guide to the ways in which contemporaries negotiated the unstable later Reformation settlement in England. The published texts which form the core of the arguments involved in this debate survive, as do several caches of manuscript material generated by the dispute. Together they tell us a good deal about the aspirations of the writers and the networks that they inhabited. They also allow us to retell the progress of the dispute both as a narrative and as an instance of contemporary public argument about topics such as the increasingly imminent royal succession, late Elizabethan puritanism, and the function of episcopacy. Our contention is that, if one takes this material seriously, it is very hard to sustain standard accounts of the accession of James VI in England as part of an almost seamless continuity of royal government, contextualized by a virtually untroubled and consensus-based Protestant account of the relationship between Church and State. Nor is it possible to maintain that by the end of Elizabeth’s reign the fraction of the national Church, separatist and otherwise, which regarded itself or was regarded by others as Catholic had been driven into irrelevance.

The view from the devil’s mountain: Clarendon, Cressy and Hobbes, and the past, present and future of the Church of England

2018 ◽  
Author(s):  
Paul Seaward
Keyword(s):  
Seventeenth Century ◽  
Political Thought ◽  
Church Of England ◽  
Church And State ◽  
Thomas Hobbes ◽  
Roman Catholic ◽  
Conventional View ◽  
State Relations ◽  
The Relationship ◽  
The Church

The lives, and political thought, of Edward Hyde, earl of Clarendon, and Thomas Hobbes, were closely interwoven. In many ways opposed, their views on the relationship between Church and State have often been seen as less far apart, with Clarendon sharing Hobbes’s Erastianism and concerns about clerical assertiveness in the 1660s. But Clarendon’s writings on Church-State relations during the 1670s provide little evidence of concern about clerical involvement in politics, and demonstrate his vigorous adherence to a fairly conventional view among early seventeenth-century churchmen about the proper boundaries to royal interference in the Church; his worries about attempts to push further the implications of the royal supremacy in ecclesiastical affairs are evident in his writings against Hobbes, as are his even greater anxieties, exacerbated by the conversion of his daughter, the Duchess of York, about the dangers of Roman Catholic encroachment.

scholarly journals Racial Conflict in the Selected Plays of William Shakespeare

2021 ◽  
Vol 9 (5) ◽  
pp. 95-111
Author(s):  
Shahaji Mastud
Keyword(s):  
Seventeenth Century ◽  
William Shakespeare ◽  
Racial Discrimination ◽  
Significant Role ◽  
Racial Segregation ◽  
Black And White ◽  
Racial Conflict ◽  
The Core ◽  
Relationship Of ◽  
The Relationship

William Shakespeare embraces the racial concerns of the seventeenth century in his various plays. The racial clash was one of the significant inquiries of the seventeenth century. There were numerous prohibitions against the relationship of black and white. The etymological colonialism was at the core of the Shakespearean dramatization that rendered on racism. The language utilized as a pioneering instrument for racial discrimination. Moreover, Shakespeare's play was effectively associated with darker-looking individuals during Elizabethan times. Therefore, the darker-looking Othello and the Jewish Shylock have assumed a significant role in the play. They dominated their respective play, that’s why Shakespeare's works depict the dramatization of racial conflict. There are numerous cases of racial segregation in the current situation, so the issue of race is expected to be re-evaluated with a fresh point of view.This knowledge will help to solve the problem of racial conflict with ground breaking thoughts.

Church and State in Seventeenth-Century Colonial Asia: Dutch-Parava Relations in Southeast India in a Comparative Perspective

2000 ◽  
Vol 4 (1) ◽  
pp. 1-43 ◽  
Author(s):  
Markus P.M. Vink
Keyword(s):  
Seventeenth Century ◽  
South India ◽  
Church And State ◽  
Roman Catholic ◽  
Religious Policy ◽  
Territorial Jurisdiction ◽  
Spiritual Authority ◽  
Dutch Policy ◽  
The Relationship ◽  
Southeast India

AbstractThis article is a comparative study of the relationship between church and state in seventeenth-century colonial Asia in general and South India in particular. In an era when political and religious loyalties were deemed interchangeable, the division of temporal and spiritual authority over the Parava community along the Madurai coast between the Dutch and the Portuguese, respectively, stands out as a unique arrangement. By the end of the seventeenth century, an informal understanding was reached according to which Portuguese Jesuits would exercise religious authority even in areas under immediate Dutch jurisdiction, while the Calvinist Dutch would claim wordly authority over the Roman Catholic Paravas. The arrangement on the Madurai Coast is compared with Dutch policy vis-à-vis similar Indo-Portuguese Catholic communities in other Asian "conquests" where they exercised territorial jurisdiction, such as Maluku (the Moluccas), Batavia (Jakarta), and Melaka (Malacca). The Luso-Dutch accommodation in southeast India is also examined in light of English religious policy at Fort St. George, Madras (Chennai), towards local Indo-Portuguese groups. The understanding between the Protestant English and French Capuchins differed markedly from the working arrangement between the Dutch and the Portuguese Jesuits. This dual comparative framework merely serves to emphasize the singularity of the "Madurai solution."

Culture, Identity, and Power

2019 ◽  
Vol 34 (3) ◽  
pp. 548-554
Author(s):  
Michael W. Apple
Keyword(s):  
Cultural Studies ◽  
Cultural Politics ◽  
Entire Range ◽  
Good Deal ◽  
Economic Dynamics ◽  
The Core ◽  
Critical Theories ◽  
Stuart Hall ◽  
The Relationship ◽  
Selection Of

In an earlier essay in the Reviewing Policy section of this journal, I documented the importance of the work of Stuart Hall in the development of critical theories in education, in our understanding of “race,” and in the development of much more nuanced analyses of cultural politics. I focused on two books: Familiar Stranger, Hall’s personal memoir of political and cultural commitment; and Cultural Studies 1983, his lectures that provided the conceptual and political basis for a good deal of critical and nonreductive social and cultural analyses of the relationship between economic dynamics and structures and the rest of society. The two new books I discuss in the current essay provide us with a selection of many of the core reasons why he has been so influential in an entire range of critically oriented work in sociology, cultural studies, theories of race, “multiculturalism,” and identity, and increasingly in education.

“To Defer and Not to Hasten”: The Anabaptist and Baptist Appropriations of Tertullian's Baptismal Theology

2013 ◽  
Vol 106 (3) ◽  
pp. 287-308
Author(s):  
Brian C. Brewer
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Church And State ◽  
First Century ◽  
Church Membership ◽  
The Novel ◽  
The Individual ◽  
The Relationship ◽  
The Church ◽  
Relative Purity

Regardless of the historiographical arguments made over the course of the last century regarding the relationship between Baptists and Anabaptists in the seventeenth century, every historian of Christianity must concede at least a typological connection between the two movements. Seventeenth-century Baptists shared numerous theological convictions with their sixteenth-century forerunners, including the novel ideas of the separation of church and state, the freedom of the individual conscience, and a voluntary ecclesiology which restricted the practice of baptism and church membership to professing adult Christians. Historians have likewise noted that the two movements differed from their magisterial Protestant counterparts in that each viewed its movement as a restoration of the church to first-century practices rather than as a mere reformation of the church to some previous era of perceived relative purity which remained under the auspices of government.

Financial Folly and Spain’s Black Legend

2017 ◽  
Author(s):  
Mauricio Drelichman ◽  
Hans-Joachim Voth
Keyword(s):  
Seventeenth Century ◽  
Economic History ◽  
Military Power ◽  
Great Flexibility ◽  
Loan Contracts ◽  
Historical Tradition ◽  
Black Legend ◽  
Contractual Obligations ◽  
The Relationship

This epilogue argues that Castile was solvent throughout Philip II's reign. A complex web of contractual obligations designed to ensure repayment governed the relationship between the king and his bankers. The same contracts allowed great flexibility for both the Crown and bankers when liquidity was tight. The risk of potential defaults was not a surprise; their likelihood was priced into the loan contracts. As a consequence, virtually every banking family turned a profit over the long term, while the king benefited from their services to run the largest empire that had yet existed. The epilogue then looks at the economic history version of Spain's Black Legend. The economic history version of the Black Legend emerged from a combination of two narratives: a rich historical tradition analyzing the decline of Spain as an economic and military power from the seventeenth century onward, combined with new institutional analysis highlighting the unconstrained power of the monarch.

Muscovy and the Tatars

2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov
Keyword(s):  
Seventeenth Century ◽  
Social Institutions ◽  
The Political ◽  
East European ◽  
Central Eurasia ◽  
History Of ◽  
Mutual Relations ◽  
Forest Line ◽  
The Relationship

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.

In a word, I’ve been there

2019 ◽  
pp. 246-256
Author(s):  
A. K. Zholkovsky
Keyword(s):  
The State ◽  
Female Characters ◽  
Political Situation ◽  
The Core ◽  
The Relationship ◽  
Core Problem ◽  
Typical Solution

In his article, A. Zholkovsky discusses the contemporary detective mini-series Otlichnitsa [A Straight-A Student], which mentions O. Mandelstam’s poem for children A Galosh [Kalosha]: more than a fleeting mention, this poem prompts the characters and viewers alike to solve the mystery of its authorship. According to the show’s plot, the fact that Mandelstam penned the poem surfaces when one of the female characters confesses her involvement in his arrest. Examining this episode, Zholkovsky seeks structural parallels with the show in V. Aksyonov’s Overstocked Packaging Barrels [Zatovarennaya bochkotara] and even in B. Pasternak’s Doctor Zhivago [Doktor Zhivago]: in each of those, a member of the Soviet intelligentsia who has developed a real fascination with some unique but unattainable object is shocked to realize that the establishment have long enjoyed this exotic object without restrictions. We observe, therefore, a typical solution to the core problem of the Soviet, and more broadly, Russian cultural-political situation: the relationship between the intelligentsia and the state, and the resolution is not a confrontation, but reconciliation.

The relationship of magnates and the szlachta of the Great Principality/Grand Duchy of Lithuania with Russia in 1733

2020 ◽  
Author(s):  
А.В. Мацук
Keyword(s):  
Free Choice ◽  
Russian Empire ◽  
The Core ◽  
The Russian Empire ◽  
Grand Duchy Of Lithuania ◽  
Relationship Of ◽  
The Relationship ◽  
Grand Duchy

В статье исследуются события бескоролевья 1733 г. в Речи Посполитой. Согласно «трактату Левенвольде» компромиссным кандидатом на избрание монархом Речи Посполитой был португальский инфант дон Мануэль, которого предложила Австрия. Россия больше склонялась к кандидатуре «пяста». Россия оказалась не подготовленной к началу бескоролевья. Бывшие российские союзники магнаты ВКЛ рассорились с российским послом Фридрихом Казимиром Левенвольде и перешли на сторону Франции. В конце февраля 1733 г. в ВКЛ направили Юрия Ливена, который от имени российской царицы предложил поддержку в получении короны Михаилу Вишневецкому и Павлу Сангушке. Принятое на конвокационном сейме решение об избрании королем «пяста» и католика показало популярность Станислава Лещинского. В результате вслед за Австрией Россия поддержала кандидатом на корону Фридриха Августа. Магнаты ВКЛ до последнего оставались конкурентами о короне. Оппозиция Лещинскому объединилась под лозунгом защиты «вольного выбора» и поэтому в ней остались кандидаты «пясты», которые не могли уступить друг другу, и согласились на компромисс – кандидатуру Фридриха Августа. Для противодействия возможному избранию Лещинского Россия создала в ВКЛ новоградскую конфедерацию. Ее организатором стал новоградский воевода Николай Фаустин Радзивилл. Эта конфедерация становится основой Генеральной Варшавской конфедерации, которая 5 октября 1733 г. избирает королем саксонского курфюрста. The article examines the events of the «kingless» year of 1733 in the Polish-Lithuanian Commonwealth. According to the Levenwolde Treaties the compromise candidate for the Commonwealth’s throne was the Portuguese Infante Don Manuel, who’s candidacy was proposed by Austria. Russia, in turn, leaned towards the «pyasta» candidate. The Russian Empire was clearly unprepared for the start of the kingless period. Russia’s former allies – magnates of the Grand Duchy of Lithuania – came into conflict with the Russian ambassador Frederick Kazimir Levenwolde and sided with France. In late February of 1733, Empress Anna Ioanovna of Russia sent Yuri Liven to the Grand Duchy of Lithuania, who offered official support in the struggle for the crown to Mikhail Vishnevetsky and Pavel Sangushka. The electoral decision made at the Sejm proved the popularity of the «pyast» and Catholic candidates, specifically – Stanislaus Leschinsky. In turn, Russia – following Austria – showed its support for the candidacy of Frederick August. The magnates of the Grand Duchy of Lithuania remained in opposition in the crown issue until the very last. Opposition to Leschinsky was united under the motto of «free choice». For that reason, it was comprised of «pyasta» candidates, who were in a deadlock with one another, and were now ready for the compromise candidacy of Frederick Augustus. In order to counter the possible election of Leschinsky, Russia created the Novograd Confederation in the Grand Duchy of Lithuania. It was organized by the Novograd Voevoda Faustin Radzivill. This confederation became the core of the General Warsaw Confederation that – on October 5th 1733 – elected the Saxon King to the throne of the Polish-Lithuanian Commonwealth.

The Oxford History of Protestant Dissenting Traditions, Volume II

2018 ◽  
Keyword(s):  
Eighteenth Century ◽  
Church And State ◽  
Political Rights ◽  
Protestant Christianity ◽  
History Of ◽  
Degree Of Acceptance ◽  
Missionary Societies ◽  
Long Eighteenth Century ◽  
British State ◽  
The Relationship

This volume charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various Dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists, and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of ‘New Dissent’ during the eighteenth century. The second part explores the ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between Church and state was rather more loose. The third part is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters’ relationship to the British state and their involvement in campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards Scripture; the importance of both sermons and singing; their involvement in education and print culture; and the ways in which they expressed their faith materially through their buildings.

Sign in / Sign up

Export Citation Format

Share Document