The relationship of magnates and the szlachta of the Great Principality/Grand Duchy of Lithuania with Russia in 1733

Author(s):  
А.В. Мацук

В статье исследуются события бескоролевья 1733 г. в Речи Посполитой. Согласно «трактату Левенвольде» компромиссным кандидатом на избрание монархом Речи Посполитой был португальский инфант дон Мануэль, которого предложила Австрия. Россия больше склонялась к кандидатуре «пяста». Россия оказалась не подготовленной к началу бескоролевья. Бывшие российские союзники магнаты ВКЛ рассорились с российским послом Фридрихом Казимиром Левенвольде и перешли на сторону Франции. В конце февраля 1733 г. в ВКЛ направили Юрия Ливена, который от имени российской царицы предложил поддержку в получении короны Михаилу Вишневецкому и Павлу Сангушке. Принятое на конвокационном сейме решение об избрании королем «пяста» и католика показало популярность Станислава Лещинского. В результате вслед за Австрией Россия поддержала кандидатом на корону Фридриха Августа. Магнаты ВКЛ до последнего оставались конкурентами о короне. Оппозиция Лещинскому объединилась под лозунгом защиты «вольного выбора» и поэтому в ней остались кандидаты «пясты», которые не могли уступить друг другу, и согласились на компромисс – кандидатуру Фридриха Августа. Для противодействия возможному избранию Лещинского Россия создала в ВКЛ новоградскую конфедерацию. Ее организатором стал новоградский воевода Николай Фаустин Радзивилл. Эта конфедерация становится основой Генеральной Варшавской конфедерации, которая 5 октября 1733 г. избирает королем саксонского курфюрста. The article examines the events of the «kingless» year of 1733 in the Polish-Lithuanian Commonwealth. According to the Levenwolde Treaties the compromise candidate for the Commonwealth’s throne was the Portuguese Infante Don Manuel, who’s candidacy was proposed by Austria. Russia, in turn, leaned towards the «pyasta» candidate. The Russian Empire was clearly unprepared for the start of the kingless period. Russia’s former allies – magnates of the Grand Duchy of Lithuania – came into conflict with the Russian ambassador Frederick Kazimir Levenwolde and sided with France. In late February of 1733, Empress Anna Ioanovna of Russia sent Yuri Liven to the Grand Duchy of Lithuania, who offered official support in the struggle for the crown to Mikhail Vishnevetsky and Pavel Sangushka. The electoral decision made at the Sejm proved the popularity of the «pyast» and Catholic candidates, specifically – Stanislaus Leschinsky. In turn, Russia – following Austria – showed its support for the candidacy of Frederick August. The magnates of the Grand Duchy of Lithuania remained in opposition in the crown issue until the very last. Opposition to Leschinsky was united under the motto of «free choice». For that reason, it was comprised of «pyasta» candidates, who were in a deadlock with one another, and were now ready for the compromise candidacy of Frederick Augustus. In order to counter the possible election of Leschinsky, Russia created the Novograd Confederation in the Grand Duchy of Lithuania. It was organized by the Novograd Voevoda Faustin Radzivill. This confederation became the core of the General Warsaw Confederation that – on October 5th 1733 – elected the Saxon King to the throne of the Polish-Lithuanian Commonwealth.

Author(s):  
Yury D. Granin ◽  

The article analyzes the problem of productivity of using a civilizational ap­proach to the analysis of the current state of Russia and its history. The content of the term “civilization” is discussed. The necessity of understanding civili­zation in two modes of implementation is proved: as a process and as a state. “Civilization” is interpreted by the author as an interdisciplinary category to de­note the diversity of cultural and historical types of development of economi­cally and politically connected large communities of people and/or their aggre­gates (communities), subjectively and symbolically integrated into a relatively unified whole through historical and social imagination, cultural meanings, val­ues and norms that serve as the cause, purpose and basis for the organization and functioning of these communities. This definition is concretized by revealing the dialectics of the relationship of social, cultural, cognitive and institutional components of “civilization” using the example of Russia in the historical range from Kievan Rus to the modern Russian Federation. The most important institu­tional factors in the formation and development of civilizations, their interaction and expansion over long distances were “universal States” – “kingdoms” and “empires”. Studying the formation and development of the Grand Duchy of Moscow, the Russian Empire and the USSR, the author comes to the conclusion that historically these political forms had several civilizational embodiments.


2020 ◽  
Vol 16 (1) ◽  
pp. 19-34
Author(s):  
Žygimantas Buržinskas ◽  
Vytautas Levandauskas

SummaryThis article presents the heritage of the Dominican Order, which underwent the biggest transformation and destruction in Lithuania during the occupation by tsarist Russia. After the uprisings against the tsarist Russian government in the region in 1831 and 1863–1864, a Russification policy began, primarily targeted against the Catholic Church organization. The Dominican Order, which renewed its activities and had been purposefully operating in the Grand Duchy of Lithuania since the beginning of the 16th century, was liquidated during the occupation by tsarist Russia. This article studies the original appearances of Aukštadvaris, Kaunas, Merkinė and Paparčiai monasteries, which were most affected by reconstruction and demolition works during the Russian occupation, and reconstructions of their original appearance are presented. The architectural expression of all the monasteries in question suffered the most after the uprising in 1863–1864. In Aukštadvaris and Kaunas old convent churches were reconstructed into Orthodox churches by changing their old architecture, destroying individual elements of the building volume and decoration. Russian-Neo-Byzantine style promoted in the Russian Empire emerged in this context. The buildings of Merkinė and Paparčiai monasteries were completely demolished. Based on the iconographic material, especially the drawings and plans of the buildings made before the reconstruction or demolition works as well as visitations of the monasteries and material of other historical sources, the visualizations of the Aukštadvaris, Kaunas and Merkinė monastery complexes were prepared using modern means.


Author(s):  
Veronika Rudiuk

The article, based on a representative database of sources, presents an assessment of the socio-economic status of Sangushkо princes during the Grand Duchy of Lithuania, the Polish-Lithuanian Commonwealth and the Russian Empire, identifies changes in the financial status of representatives of the genus over three centuries.


Author(s):  
Marcello Garzaniti

This study offers a synthetic view of the relationship of the Eastern Slavic world, in particular Russia, with Humanism and the Renaissance, indicating new paths of research on the identity formation of Muscovy and the Russian Empire in the European context. In particular, we focus on the arrival of Sophia Palaiologina in Moscow, on the activities of Maximus the Greek in Russia, and on the idea of Rome and Moscow in the 16th century.


2019 ◽  
pp. 123-141
Author(s):  
Jakub Wojas

The lifetime of the Kingdom of Poland – a state connected with the Russian Empire by a union – has not been unequivocally assessed in Polish historiography. On the one hand, the Kingdom had its own army, administration and a very liberal constitution, and had quickly achieved economic prosperity. On the other hand, within a few years of its creation, there occurred the fi rst violations of the Constitution and the persecutions of those who opposed these infringements. A significant event was the revolt of the Cadets of 29 November 1830, which turned into a uprising, today referred to as the November Uprising. This article is the analysis of the legal aspects of the Polish-Russian union created in 1815. It is then compared with the Union of Lublin and the drafts of planned unions between the Polish-Lithuanian Commonwealth and the Tsardom of Russia in the 16th and 17th centuries. The circumstances which led to the creation of the Kingdom of Poland and its union with the Russian Empire, as well as the earlier attempts to create one state of the Polish-Lithuanian Commonwealth and the Russian Empire, as well as the principles of a union of the Crown of the Kingdom of Poland and the Grand Duchy of Lithuania are presented. The principles upon which these unions were to be based are subsequently compared and analysed. A particular emphasis has been placed on the issues related to the international legal status of the Kingdom of Poland. In this context questions such as: the treaty-making power and jus legationis have also been asked. Another important issue discussed in the paper is also the role of the king in matters concerning foreign policy and a possible role of Russia in these matters. The results of this analysis allow to formulate a more objective assessment of the period of the Kingdom of Poland, focusing on its legal status and position, and in particular on the relation with the Russian Empire.


Author(s):  
Ольга Грива ◽  
Ol'ga Griva

In the presented monograph discusses the state of Affairs in the schools in the second half of XIX — beginning of XX century, concerning questions of organization of relations between teachers and students, by students. Documents of the gymnasiums operating in the territory of the Russian Empire, in particular in the Moscow, St. Petersburg, Kiev, Kharkov and Odessa educational districts are analyzed. The author refuted the point of view on the school as a "school of drill and rote learning", and allegedly progressive role of school in shaping the educated, cultured, educated citizens. On numerous unpublished materials of archives (Moscow, St. Petersburg, Kiev, Kharkov, Odessa and Simferopol), a complex of official pedagogical documents and theoretical works of teachers shows the nature of the organization of intra-relations.


2020 ◽  
pp. 403-413
Author(s):  
Andrei M. Kulikov ◽  

The article describes the correspondence of the participant of the XII (1840–1849), head of the XIII (1849–1859) and of the XV (1865–1878) Russian Ecclesiastical Mission in Beijing (REM), the greatest Russian orientalist, archimandrite Palladius (Kafarov) (1817–1878) with the head of the Russian Diplomatic Mission in China, Evgeny Karlovich Butsov (1837–1904). The letters originals have been found by the author in the State Archive of the Russian Federation (Moscow) in the Butsov fond. The analyzed letters had been written in Beijing from June 30 to December 3, 1877, during which period Archimandrite Palladius (Kafarov) was the head of the XV Russian Ecclesiastical Mission and Yevgeny Byutsov headed the Russian Diplomatic Mission in China. The study of documents that have not yet been introduced into scientific use strives to fill in the gaps in studying of the activities of the XV Russian Ecclesiastical Mission in Beijing and its contacts with the Russian Diplomatic Mission in China. The letters provide rich material on the relationship of the two leaders of most important Russian authorities, officially operating in the Chinese capital after the Second Opium War. The first letter contains information on finding a contractor for the construction of the REM library; in the second one, Palladius informs Butsov of mental health problems of the mission hieromonach Father Gerontius (Levitsky). The letters contain numerous details of the everyday life of the XV REM, including many references to previously unknown difficulties encountered by its chief and concerning its employees: i.e. Father Gerontius (Levitsky). Archimandrite Palladius devotes much attention to describing the restructuring of the Northern Metochion of the REM, which began in the said period. The letters mention a significant number of people who were in the general circle of acquaintances of Kafarov and Butsov. Among them are the Minister of Finance of the Russian Empire, Mikhail Khristoforovich Reiter, the head of the Diplomatic Mission of the German Empire in China, Maximilian August Tsipio von Brandt, employees of the Russian Democratic Republic (Father Gerontiy, Father Flavian, Father John), the representative of the Diplomatic Mission in China (P. S. Popov), and members of the Butsov family.


2016 ◽  
Vol 2 (127) ◽  
pp. 20-34
Author(s):  
Volodymyr Holovchenko

Unprovoked armed aggression of Russia against Ukraine after victory of the Dignity Revolution in it and annexation of Crimea, kindling and financial and material support of separatist rebellions in the eastern regions of our country actualized analysis of international historical reasons of aggressive behavior of Russia, primarily regarding the former Soviet republics. Therefore, an attempt to look back this problem in the context of the medieval international relations in Central and Eastern Europe and the formation of autocratic ideology Grand Duchy of Moscow, Moscow kingdom and the Russian Empire was made in article. In view of that Rurik dynasty and related to them by women Romanovs had the beginnings from rulers of Kyivan Rus, Moscow grand dukes, kings and Petersburg emperors saw all the lands, that once belonged to it (mainly Ukrainian), as part of their historical heritage. Joining and later incorporation of Ukraine into the Russian Empire, from their point of view, was like returning of lost once patrimony. And the fact that Ukrainian and Belorussian lands formerly were part of the Grand Duchy of Lithuania and Rus and Rzeczpospolita, or had their own political autonomy and time to develop a separate cultural, religious and public-political tradition, was seen as distortions caused by ostensibly forced distancing of these countries from the king. Leading Moscow and St. Petersburg intellectuals both conservative and liberal-democratic were able and can to argue about the nature of Russian nationality, but they never had the slightest doubt as to «russkost» of Ukrainian, Belarusian and Baltic lands. This view completely coincides with the official position of the Russian autocracy and is now the basis for the foreign policy strategy of Vladimir Putin.


2020 ◽  
Vol 65 (2) ◽  
pp. 54-64
Author(s):  
Nadezhda Morozova

The initial history of the formation of the main Old Believer centers on the territory of the Grand Duchy of Lithuania (and the Polish-Lithuanian Commonwealth as a whole) has been fairly well discovered. However, the relationship of representatives of other Christian denominations of the Polish-Lithuanian state with the Old Believers is still described very fragmentarily. Usually in the scientific literature the royal secretary Piotr Michał Polttiew and a certain “bishop Antsuta” who had visited the Old Believers in the Vetka region are mentioned. At the same time, it has not yet been taken into account that representatives of the Catholic and Greek Catholic churches of the Polish-Lithuanian Commonwealth visited the Vetka’s Old Believers for missionary purposes. One of these “guests” was the Jesuit Jan Aloisy Kulesha, who tried to preach Uniate religion among the Old Believers of the Rechitsa district and described one of his visits in the treatise Wiara Prawosławna (Vilno, 1704). The purpose of this work is to introduce into scientific circulation previously unknown materials about the interest of the Jesuits of the Polish-Lithuanian Commonwealth in the person of Jan Aloysius Kulesha to the Old Believers who settled in the Rechitsa district of the Minsk Voivodeship of the Grand Duchy of Lithuania, and also to compare the information of Kulesha with the data of other “inspectors”.


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