Conclusion

2020 ◽  
pp. 242-252
Author(s):  
Adam Lee
Keyword(s):  
Daily Basis ◽  
The Many ◽  
The One ◽  
The Right ◽  
High Degree ◽  
Suspension Of Judgement ◽  
Enduring Power

At the close of Pater’s career, then, one can summarize the broad strokes of his Platonism. He calls it a tendency and a temper; but it is really a critical acuity for negotiating or reconciling the paradox of opposites one sees on a daily basis, such as the many and the one, or the finite in the infinite, the recognition of form in matter, which in the right balance is beauty. Calling it a tendency emphasizes its enduring power in a person’s personality. It is taking seriously the importance of love in Platonism that opens Pater’s teaching up to charges of a peculiar or idiosyncratic form of the philosophy. Platonically, his aestheticism is the desire to possess beauty, and begins with the very things around us, possessing a high degree of form, becoming rarer and rarer, more select, as one learns to identify better instances of it and his taste advances. Because he is a lover and philosopher at once, he progresses up the Platonic ladder with enthusiasm for visible ideas and knowledge of Dialectic, which relies on scepticism, or a suspension of judgement, which is both a suspension of belief and disbelief. Because he becomes ...

scholarly journals St. Lucian Kwéyòl on St. Croix: How gender and education affect language choice and attitudes in a multilingual context

2011 ◽  
pp. 0
Author(s):  
Edward S. Mitchell ◽  
Diana Ursulin Mopsus
Keyword(s):  
General Trend ◽  
Language Choice ◽  
Virgin Islands ◽  
The Other ◽  
Social Variables ◽  
Gender And Education ◽  
Crucian Creole ◽  
The Many ◽  
The One ◽  
The Right

Based on interviews conducted within a community of St. Lucian Creole (Kwéyòl) speakers on the island of St. Croix, U.S. Virgin Islands, the authors investigated the use of and attitudes towards Kwéyòl, English, Spanish, and Crucian Creole, the four most widely-spoken languages on St. Croix. The article examines the roles of two social variables, namely gender and education, in questions of language choice and attitudes in this bilingual creolophone community. Some of the more remarkable revelations of this study were found in the many apparently conflicting responses. On the one hand, we observed a general trend towards the loss of Kwéyòl, yet on the other, pride in the language is exceedingly high. We observed a strong tendency pointing towards a taboo against speaking Kwéyòl in public on St. Croix, while at the same time, a significant number proclaimed the right to speak Kwéyòl in public.

Ceteris Paribus—The Danger of the Increment

Philosophy ◽  
1941 ◽  
Vol 16 (62) ◽  
pp. 151-168 ◽  
Author(s):  
Lord Stamp
Keyword(s):  
Ceteris Paribus ◽  
Rational Mind ◽  
The Common ◽  
Freedom Of Thought ◽  
Common Man ◽  
The Many ◽  
The One ◽  
The Right ◽  
The Masses

The final persistence of democracy depends upon whether its right decisions outweigh the wrong ones in number and value, though conceivably one really bad decision might ruin the structure built on all the right ones. It is passing from the stage where a few reasoning leaders govern the masses through their emotions, to the next perilous stage in which every man's thoughts matter. Right decisions depend upon access to relevant facts and doing the right thinking about them. It is of the essence of Nazi philosophy that general liberty of thought is self-destructive, the common man not being rational; it is of the essence of Nazi practice to flatter the many by the pretence that their thinking does matter, but to control and modify the whole supply of factual material upon which they must reason. One declared to me once that he favoured freedom of thought and was not afraid of it, for if he was allowed to supply the “facts” any ordinary rational mind could come to only one conclusion, viz. the one he intended. And in the process the ordinary man might remain proud of his reasoning power, so long as he could be sheltered from seeing the falsity of his conclusions. Control of facts must be perpetual, and cats must never be allowed to get out of bags. But in a democracy, where facts are all born free (and much too equal), it is the thinking about them that really matters.

The Difficulties of Applied Ethics

2018 ◽  
pp. 23-48
Author(s):  
Barry Hoffmaster ◽  
Cliff Hooker
Keyword(s):  
Decision Making ◽  
Expected Utility ◽  
Applied Ethics ◽  
Moral Problem ◽  
Logical Inference ◽  
Formal Rationality ◽  
The Many ◽  
The One ◽  
The Right

A second kind of formal rationality, complementary to the maximizing expected utility in Chapter 1, is logical inference. In much of moral philosophy and in standard bioethics decision making is applied ethics. Moral theories are taken to be comprised of principles that are applied to the facts of cases to deduce conclusions about what ought to be done. The canonical depiction of bioethics, for instance, consists of the four principles of non-maleficence, beneficence, autonomy, and justice. The real examples in this chapter expose the many failings of that applied ethics. Most of the cases are about when to die and how to die, but the term ‘euthanasia’ is indeterminate. The crucial notion of ‘autonomy’ also is indeterminate. Both need to be clarified and specified. But how is this to be done? Similarly, when principles and rules conflict, as they often do, how is the one that prevails to be determined? There are no higher principles or rules that can be applied to get the right answer in any of these cases. More broadly, what makes a problem a moral problem, and what does being a moral problem mean? These issues require non-formal rational deliberation, not the formal rationality of deduction.

The Paris Agreement: A New Beginning

2016 ◽  
Vol 13 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Charlotte Streck ◽  
Paul Keenlyside ◽  
Moritz von Unger
Keyword(s):  
Paris Agreement ◽  
Individual Country ◽  
Market Mechanisms ◽  
Climate Politics ◽  
Cooperative Action ◽  
New Beginning ◽  
Industrialized Nations ◽  
The Many ◽  
The One ◽  
The Right

The adoption of the Paris Agreement is a milestone in international climate politics and brings years of near deadlock negotiations to a conclusion. The Agreement creates a global process of engagement, follow-up, regular stock-take exercises and cooperative action. On the one hand, it represents a step forward, overcoming the many divisions that had marked the Kyoto area: between developed and developing countries, between industrialized nations inside the Protocol and those outside, and between those supportive of market mechanisms and those that vehemently opposed them. On the other hand, individual country contributions fall short of the overall climate goal, and the risk is that the Paris Agreement remains a shell without sufficient action and support. It thus remains to be seen whether the Paris Agreement is the right framework through which to address the collective action problem of climate change.

P. T. Forsyth: The Prophet of Judgment

1951 ◽  
Vol 4 (2) ◽  
pp. 148-156
Author(s):  
A. F. Simpson
Keyword(s):  
The Other ◽  
Christian Theology ◽  
John The Baptist ◽  
The Cross ◽  
The Many ◽  
The One ◽  
The Right

In the recent revival of interest in the teaching of Dr P. T. Forsyth as “The Theologian of the Cross”, due attention has scarcely been given to the many implications of his message among which his doctrine of Judgment occupies so prominent a place. Indeed, one can say that it is impossible to grasp his doctrine of Redemption apart from the persistent stress he lays, in practically all his works, on Judgment. It was his contention, against the Liberal Christian theology of his day, with its emphasis on the latent divinity of man and the benevolence to the neglect of the severity of God, that it tended to produce pulpiteers rather than preachers and a soft rather than a stalwart faith. He drew a hard and fast line between the orator and the preacher. “Preaching”, he declares, “is the most distinctive institution in Christianity. It is quite different from oratory. The pulpit is another place, and another kind of place, from the platform. Many succeed in the one and yet are failures in the other. The Christian preacher is not the successor of the Greek orator, but of the Hebrew prophet.rdquo; 1 The Hebrew prophet with his “Thus saith the Lord” was invariably the prophet of judgment. When God speaks He speaks as Judge, and the prophet, speaking in His name, claims the right to pronounce judgment. So with Jeremiah, Amos and Hosea. John the Baptist was the herald of judgment, and our Lord, while he cautioned people against judging one another, considering their own faults, exercised the right equally with his heavenly Father to determine the merit and demerit of men.

scholarly journals The Many Ways to Find the “Right” and the “Left”: On dynamic projection models in the encoding of spatial relations

2012 ◽  
Vol 38 ◽  
pp. 338 ◽  
Author(s):  
Tatiana Nikitina
Keyword(s):  
Spatial Representation ◽  
Cognitive Linguistics ◽  
Spatial Relation ◽  
Spatial Relations ◽  
Dynamic Relation ◽  
Dynamic Expression ◽  
Spatial Expressions ◽  
The Many ◽  
The One ◽  
The Right

<p>Since early work by Talmy (1975, 1985), linguistic representation of space has been at the center of research in lexical typology, cognitive linguistics, and psycholinguistics (see, inter alia, the various approaches represented in Slobin (2000), Levinson (2003), Beavers et al. (2010)). Some of the central aspects of spatial representation, however, have remained largely understudied. Particularly poorly understood is the distinction between dynamic and static spatial expressions and the ways that distinction is drawn by speakers of different languages. On the one hand, speakers often choose not to encode a dynamic relation explicitly, even though they have at their disposal a specialized means for unambiguous encoding of a goal or a source of motion (Nikitina 2008, Tutton 2009 for English). On the other hand, speakers sometimes choose to encode a static relation by means of a specialized dynamic expression, even in the absence of any perceivable motion. This paper focuses on the latter aspect of the problem: the use of dynamic expressions for the encoding of static locations. Such use is especially common with expressions encoding a spatial relation for which no specialized adposition exists, including expressions for “right” and “left”.</p>

Mechanisms of Resource Curse and Economic Policy

2007 ◽  
pp. 4-27 ◽  
Author(s):  
V. Polterovich ◽  
V. Popov ◽  
A. Tonis
Keyword(s):  
Real Exchange Rates ◽  
Resource Curse ◽  
Budget Deficits ◽  
Resource Abundance ◽  
Fuel Prices ◽  
Use Of Resources ◽  
Resource Wealth ◽  
The One ◽  
The Right ◽  
Rich Countries

This paper compares various mechanisms of resource curse leading to a potentially inefficient use of resources; it is demonstrated that each of these mechanisms is associated with market imperfections and can be "corrected" with appropriate government policies. Empirical evidence seems to suggest that resource abundant countries have on average lower budget deficits and inflation, and higher foreign exchange reserves. Besides, lower domestic fuel prices that are typical for resource rich countries have a positive effect on long-term growth even though they are associated with losses resulting from higher energy consumption. On top of that resource abundance allows to reduce income inequalities. So, on the one hand, resource wealth turns out to be conducive to growth, especially in countries with strong institutions. However, on the other hand, resource abundance leads to corruption of institutions and to overvalued real exchange rates. On balance, there is no solid evidence that resource abundant countries grow more slowly than the others, but there is evidence that they grow more slowly than could have grown with the right policies and institutions.

Costumes and Choreography from Bodenwieser's Trunk: The Coat as Affective Memory

2019 ◽  
Vol 37 (1) ◽  
pp. 89-110
Author(s):  
Rachel Fensham
Keyword(s):  
Modern Dance ◽  
Human Condition ◽  
Personal Life ◽  
Creative Thought ◽  
Cain And Abel ◽  
Embodied Research ◽  
The Many ◽  
The One ◽  
Material Evidence ◽  
Selection Of

The Viennese modern choreographer Gertrud Bodenwieser's black coat leads to an analysis of her choreography in four main phases – the early European career; the rise of Nazism; war's brutality; and postwar attempts at reconciliation. Utilising archival and embodied research, the article focuses on a selection of Bodenwieser costumes that survived her journey from Vienna, or were remade in Australia, and their role in the dramaturgy of works such as Swinging Bells (1926), The Masks of Lucifer (1936, 1944), Cain and Abel (1940) and The One and the Many (1946). In addition to dance history, costume studies provides a distinctive way to engage with the question of what remains of performance, and what survives of the historical conditions and experience of modern dance-drama. Throughout, Hannah Arendt's book The Human Condition (1958) provides a critical guide to the acts of reconstruction undertaken by Bodenwieser as an émigré choreographer in the practice of her craft, and its ‘materializing reification’ of creative thought. As a study in affective memory, information regarding Bodenwieser's personal life becomes interwoven with the author's response to the material evidence of costumes, oral histories and documents located in various Australian archives. By resurrecting the ‘dead letters’ of this choreography, the article therefore considers how dance costumes offer the trace of an artistic resistance to totalitarianism.

El Prestige: comparativa de los regímenes internacionales de responsabilidad civil

2019 ◽  
Vol 37 (3) ◽  
pp. 31
Author(s):  
Raquel Fernández González ◽  
Marcos Íñigo Pérez Pérez
Keyword(s):  
Institutional Economics ◽  
Geographical Area ◽  
New Institutional Economics ◽  
Rigorous Analysis ◽  
Judicial Process ◽  
Main Research ◽  
Civil Responsibility ◽  
The One ◽  
High Degree ◽  
The Prestige

The return of institutions to the main research agenda has highlighted the importance of rules in economic analysis. The New Institutional Economics has allowed a better understanding of the case studies that concern different areas of knowledge, also the one concerning the management of natural resources. In this article, the institutional analysis focuses on the maritime domain, where two large civil liability regimes for pollution coexist (OPA 90-IMO), each in a different geographical area (United States - Europe). Therefore, a comparative analysis is made between the two large regimes of civil responsibility assignment applying them to the Prestige catastrophe. In this way, the allocation and distribution of responsibilities in the investigation and subsequent judicial process of the Prestige is compared with an alternative scenario in which the applicable compensation instruments are governed by the provisions of the Oil Polution Act of 1990 (OPA 90), in order to establish a rigorous analysis on the effects that the different norms can have in the same scenario. In the comparative established in the case of the Prestige, where the responsibilities were solved very slowly in a judicial process with high transaction costs, the application of rules governed by the OPA 90 would not count with such a high degree of imperfection. This is so, since by applying the preponderance of the evidence existing in OPA 90 there would be no mitigation for the presumed culprits. On the other hand, the agents involved in the sinking would not be limited only to the owner, but also that operators or shipowners would be responsible as well. In addition, the amount of compensation would increase when counting in the damage count the personal damages, the taxes without perceiving and the ecological damage caused in a broad sense, damages not computable in the IMO.

AFRICAN WOMEN AND FORBIDDEN GROUNDS: FEMALE SEXUALITY AND SELF-DETERMINATION IN AFRICAN LITERATURE

Imbizo ◽  
2017 ◽  
Vol 7 (1) ◽  
pp. 40-54
Author(s):  
Oyeh O. Otu
Keyword(s):  
Female Sexuality ◽  
Sense Of Self ◽  
African Literature ◽  
The Other ◽  
Self Determination ◽  
African Women ◽  
The Core ◽  
The Many ◽  
The One ◽  
Sexual Repression

This article examines how female conditioning and sexual repression affect the woman’s sense of self, womanhood, identity and her place in society. It argues that the woman’s body is at the core of the many sites of gender struggles/ politics. Accordingly, the woman’s body must be decolonised for her to attain true emancipation. On the one hand, this study identifies the grave consequences of sexual repression, how it robs women of their freedom to choose whom to love or marry, the freedom to seek legal redress against sexual abuse and terror, and how it hinders their quest for self-determination. On the other hand, it underscores the need to give women sexual freedom that must be respected and enforced by law for the overall good of society.

Sign in / Sign up

Export Citation Format

Share Document