Sounds, Signs, and Boundaries

2021 ◽  
pp. 32-57
Author(s):  
Nino Luraghi

This chapter develops further an earlier argument that the differences between the local scripts of Greece cannot be accidental. It connects them with the emergence of ethnic boundaries within the Greeks. It considers the adaptation of the Phoenician alphabet to the Greek language, and then the process of creating the local scripts, largely by assigning different sound values to the same letters. It then correlates the different local 'written languages' (i.e. local combinations of scripts and dialects) with differences in material and symbolic culture. Written language turns out to have been understood as a component of regional ethnic identities.

1875 ◽  
Vol 8 ◽  
pp. 31-31
Author(s):  
Blackie

The Author showed by a historical review of the fortunes of Greece, through the Middle Ages, and under the successive influences of Turkish conquest and Turkish oppression, how the Greek language had escaped corruption to the degree that would have caused the birth of a new language in the way that Italian and the other Roman languages grew out of Latin. He then analysed the modern language, as it existed in current popular literature before the time of Coraes, that is, from the time of Theodore Ptochoprodromus to nearly the end of the last century, and showed that the losses and curtailments which it had unquestionably suffered in the course of so many centuries, were not such as materially to impair the strength and beauty of the language, which in its present state was partly to be regarded as a living bridge betwixt the present and the past, and as an altogether unique phenomenon in the history of human speech.


Classics ◽  
2019 ◽  
Author(s):  
Brendan Burke

The history of archaeology of Greece as we know it today begins with prehistoric investigations that took place in the 19th century. Early excavations by Heinrich Schliemann, Arthur Evans, and Wilhelm Dörpfeld, along with Greek colleagues like Christos Tsountas, Panagiotis Stamatakis, Valerios Stais, and Antonios Keramopoulos laid the foundation for systematic, stratigraphic excavations. Research was heavily directed by ancient Greek texts, primarily the epic poems of Homer. Efforts to find archaeological truth to the legendary tales of the ancient heroes continue to be problematic, but, to a degree, early excavations revealed a rich and fascinating period of Greece’s development. Although the archaeological discoveries of Greek prehistory date to an age centuries older than Homer, the discoveries shed light on a vast, rich archaeological history, one upon which the Homeric tales were, at least partially, based. Early discoveries of prehistoric texts, especially on Crete with scripts in Hieroglyphic Minoan, Linear A (non-Greek), and Linear B (Greek), along with the enigmatic Phaistos disc, have expanded our understanding of the history of the Greek language and Greek people.


1979 ◽  
Vol 29 (1) ◽  
pp. 7-8
Author(s):  
W. Geoffrey Arnott

Professor Martin West's paper, titled ‘The Parodos of the Agamemnon’’, argues with characteristic learning and insight that Archilochus’’ fable of the fox and the eagle (frs. 174-81 West) was a major source for Aeschylus’’ description of the portent of the eagles and the pregnant hare in the parodos of the Agamemnon (108 ff.). The portent is vividly described by the chorus: two eagles, one black and one white behind feed upon a pregnant hare. Poetry is not real life, and Aeschylus’’ picture is not a naturalist's field-report. At the same time, an image's power increases in proportion to its precision, and I have no doubt that at some stage behind Aeschylus’’ description there was a personal sighting of a parallel incident by Aeschylus himself perhaps, or by Archilochus, or by an unknown figure who passed on his report. Fraenkel's commentary (p.69) avers that ‘precise zoological identification of the species of eagle named by Aeschylus must not be attempted.’’ This is a fair warning, but not for the reason advanced by Fraenkel here: the plumage variation among different birds of the same species, which makes the identification of large raptors in the wilds of Greece today a problem for even the most expert ornithologists. There are two better reasons. One will emerge in the course of this note. The other is that no ancient writer using the Greek language came at all near to the modern classification of eagle species native to Greece.


1892 ◽  
Vol 36 (1) ◽  
pp. 57-61
Author(s):  
Blackie

The appearance of a learned and exhaustive work on the life and labours of Koraes, by a native Greek of great ability, naturally invites the scholars of Western Europe to a grateful acknowledgment of the obligation of the Greek language to this most distinguished of its modern exponents. The fact, indeed, that Greek in this country is popularly talked of as a dead language, and as such taught from books through the eye and the understanding, rather than by living converse with those who speak it, may serve as an apology for the general ignorance that prevails, even in professional circles, with regard to the scholarly achievements of this remarkable man; but the appearance of works of such mark in the living literature of Greece as those of Thereianos, Paspates, Bikellas, Polylas, and others, warns us that it is high time to take note of living Greece as living Greece again, and give to the learned Grecians of the present day their proper share in that homage which we pay so liberally to the great masters of Greek wisdom in the past.Adamantios Koraes was born at Smyrna in 1748, the son of a Chiote merchant who had removed from the island to the great centre of commerce on the Continent. As a boy young Koraes was remarkable for his love of learning and his hatred of the Turks as the enslavers and debasers of his people; and having inherited a valuable library from one of his maternal relatives, he found it necessary to acquire the Latin language, in which all the famous commentaries on the great Greek classics had been composed.


2021 ◽  

What was the perception of Greece in Europe during the later nineteenth century, when the attraction of romantic philhellenism had waned? This volume focuses on the reception of medieval and modern Greece in the European press, rigorously analysing journals and newspapers published in England, France, Germany, Italy, and The Netherlands. The essays here suggest that reactions to the Greek state's progress and irredentist desires were followed among the European intelligentsia. Concurrently, new scholarship on the historical development of the Greek language and vernacular literature enhanced the image of medieval and modern Greece. This volume's contributors consider the press's role in this Europe-wide exchange of ideas, explore the links between romantic and late philhellenism and highlight the scholarly nature of the latter. Moreover, they highlight the human aspects of cultural transfers by focusing on networks of mediators, publishers and scholarly collaborators. This context enhances our understanding of both the creation of Hellenic studies and the complex formation of the modern Greek identity.


Ethnicities ◽  
2021 ◽  
pp. 146879682110253
Author(s):  
Guy Abutbul Selinger ◽  
Avraham Shnider

This article analyzes the relationship between middle-class belonging and minority ethnic identification through the narratives of Israeli adolescents in contrasting middle-class spaces. While current literature suggests that middle-class belonging will either weaken or strengthen ethnic identification, this paper demonstrates that the effect of class on ethnic identity varies between different spaces. Analyzing the narratives of 52 middle-class minority adolescents shows that spatial ethnic boundaries operating in the rural middle class lead these adolescents to construct a salient ethnic identity that can produce feelings of incongruence and subordination. However, in the urban middle-class, where spatial ethnic boundaries are less significant, adolescents develop a thin, interchangeable ethnic identity in accordance with shallow and superficial public classifications. These findings demonstrate that the middle classes are not monolithic but diverse within themselves, and point to the need to study the variety of ways diverse middle classes can affect the shaping of minority ethnic identification.


2017 ◽  
Vol 66 (1) ◽  
pp. 155-173 ◽  
Author(s):  
Laura Moroşanu

This article critically examines ‘everyday’ cosmopolitanist approaches to migrants’ social relationships to call for a more nuanced understanding of how ethnicity may inform cosmopolitan ties and aspirations. Research on migrants’ everyday cosmopolitanism tends to either focus on individuals’ engagement with ethnic difference, or highlight commonalities that unite people across ethnic boundaries, treating ethnicity as a coexisting form of identity or solidarity. This article challenges this divide, proposing a framework for a more systematic examination of how ethnicity may facilitate, fragment or fade in cosmopolitan encounters or aspirations, starting from migrants’ perspective. Using examples from empirical research with Romanians in London, and other studies of everyday cosmopolitanism, the analysis illustrates the multiple ways in which ethnicity may shape the development and management of cosmopolitan ties, beyond the celebration of ethnic difference or recognition of persisting ethnic identities that predominate in extant research. Furthermore, it problematises the notion of ‘rooted’ cosmopolitanism, exposing some of the difficulties to achieve this in practice. Whilst expanding our understanding of ethnicity within cosmopolitan sociability, the article thus calls for further reflection on how different participants imagine and negotiate cosmopolitan ventures, ethnic difference and boundaries, instead of assuming, as often done, that they can simply reconcile them.


1957 ◽  
Vol 13 (2) ◽  
pp. 162-182 ◽  
Author(s):  
C. W. Crawley

The career of John Capodistrias (1776–1831) is briefly described, and his personality is discussed, in every work which deals with the diplomatic history of Europe and of Russia during the second half of the reign of the Tsar Alexander I. Entering the Russian foreign service in 1809, he rose five years later to a leading position in it and retired, disappointed, to Switzerland in 1822. As President of Greece from March 1827 until his death in October 1831 he became a more central, and a still more controversial, figure in the history of that country; this period still has a special fascination for Greek writers, and much has been added in recent years to the number of published works, including more than one biography, several studies of one period or one aspect of his career and a host of books which, directly or indirectly, throw some light upon it. But the modern Greek language is a barrier to many readers outside Greece, and there has been no biographical study in a more ‘accessible’ language since K. Mendelssohn-Bartholdy's book, Graf Kapodistrias (1864) which was intended to be sympathetic but reflected strongly the outlook of a German liberal constitutionalist of that age. Much of the early writing about Capodistrias was also coloured by the fear and suspicion of Russia which prevailed in Western Europe in the half century after his death. No English writer seems to have been attracted to him except in relation to British foreign policy; the most detailed modern study in French, perhaps, is to be found in E. Driault and M. L'Héritier, Histoire diplomatique de la Grèce de 1821 à nos jours (in vols. 1–11, 1925–6); but this is confined, as the title shows, to the diplomatic side and, though valuable, is not free from some rash judgments.


1985 ◽  
Vol 19 (2) ◽  
pp. 318-334 ◽  
Author(s):  
Jame McKay

Researchers have paid little attention to the effect of religious differences on the identities and structures of members of a particular ethnic group. The importance of this is evident when the number of ethnic populations which are fragmented by religion is considered. This article presents a case study of Syrian-Lebanese Christians in Sydney to analyze how religious diversity has influenced ethnic identities and ethnic boundaries across three generations.


Vox Patrum ◽  
2011 ◽  
Vol 56 ◽  
pp. 133-145
Author(s):  
Ewa Osek

Plutarch of Chaeronea (ca. 45-122/125) changed his attitude to on old age in the suc­cessive stages of his life and literary production. In the period between AD 85 and 95 the middle-aged author inclined to the Stoic theory on old age. According to the Stoic doctrine his Table talks (Symposiacs) show an old age of man as a heatless and moistures state causing the physical and mental degeneracy. In the next phase – the time of working on the Parallel Lives (AD 96-117) Plutarch hesitated between the pessimistic Stoic view and the neo-Stoic conception of the eugeria („the beautiful ageing”), whose embodiment and ideal was Cato the Elder. The ultimate Plutarch’s position is contained in his last work en­titled Whether an old man should engage in public affairs. This treatise on old age, being the only such a work extant in Greek language, was written in AD 119/120, when Hadrian appointed over seventy-year-old Plutarch to a governor of Greece. The author argues now that an old statesman is much better than a young one and that a politician doesn’t have to finish his public career because of his old age. The Plutarch’s sources are not Peripatetic, as most of the scholars suppose, but Epicurean and perhaps also Middle Platonic. The the­sis of this article is that the philosopher of Chaeronea always oscillated between Stoicism and Epicureanism in his approach to old age.


Sign in / Sign up

Export Citation Format

Share Document