Fair Play and Cooperative Practices

Author(s):  
Richard Dagger

The moral principle at the foundation of the theory developed in this book is sometimes called the principle of fairness and sometimes the principle of fair play. In this chapter, I argue for the latter term because it more clearly indicates that questions about one person’s moral duties to others typically arise within cooperative enterprises or endeavors, such as games. To support this claim, the chapter begins by distinguishing fair play from broader considerations of fairness, after which I turn to explication of the concept of a cooperative practice. To establish the connection of fair play to moral duties and political obligations, I then examine the relationship among cooperation, justice, and fair play. I conclude that the polity is properly conceived not only as a cooperative practice, but as a cooperative meta-practice—that is, a cooperative practice that enables people to engage in narrower cooperative practices.

Author(s):  
Elizabeth Schechter

This chapter concerns the relationship between the split-brain case and the non-split case. In the first half of the chapter, I consider arguments to the effect that if split-brain subjects have two minds apiece, then so do non-split subjects. Sometimes these arguments have taken the form of a reductio against the 2-thinkers claim for split-brain subjects. These arguments do not work: that a split-brain subject has two minds does not mean that I have two minds, although it does mean that I could. The second half of the chapter offers my own proposal for the respect in which R’s and L’s co-embodiment as one animal, S, makes a split-brain subject one of us: I argue that S must be the single object of both R’s and L’s implicit bodily self-awareness.


This collection brings together scholars of jurisprudence and political theory to probe the question of ‘legitimacy’. It offers discussions that interrogate the nature of legitimacy, how legitimacy is intertwined with notions of statehood, and how legitimacy reaches beyond the state into supranational institutions and international law. Chapter I considers benefit-based, merit-based, and will-based theories of state legitimacy. Chapter II examines the relationship between expertise and legitimate political authority. Chapter III attempts to make sense of John Rawls’s account of legitimacy in his later work. Chapter IV observes that state sovereignty persists, since no alternative is available, and that the success of the assortment of international organizations that challenge state sovereignty depends on their ability to attract loyalty. Chapter V argues that, to be complete, an account of a state’s legitimacy must evaluate not only its powers and its institutions, but also its officials. Chapter VI covers the rule of law and state legitimacy. Chapter VII considers the legitimation of the nation state in a post-national world. Chapter VIII contends that legitimacy beyond the state should be understood as a subject-conferred attribute of specific norms that generates no more than a duty to respect those norms. Chapter IX is a reply to critics of attempts to ground the legitimacy of suprastate institutions in constitutionalism. Chapter X examines Joseph Raz’s perfectionist liberalism. Chapter XI attempts to bring some order to debates about the legitimacy of international courts.


Author(s):  
Javad Moradi ◽  
Marzieh Nematollahi

Investing huge resources in different parts of economic and industrial sectors to increase and promote public welfare and also, provide opportunities for country`s reserves’ growth. Therefore, identifying accurate opportunities for investment is critical, since it helps investors to know the maximum benefits to the economy coupled with the greatest influences in removing the country`s economic problems and difficulties, especially in employment. This article investigates the relationship between investments, employment and the financial performance of the active cooperative enterprises of Fars province in Iran. Based on the considered conditions, 120 firms were selected from the population on the basis of the classified random sampling method during the period 2006-2011. The findings indicate that there is a positive and meaningful relationship between investment and employment in cooperative enterprises. Also, the results show that there is a significant difference among the financial performance of cooperative enterprises in different sectors on the basis of invested capital. Specifically, the increasing investments in agricultural and industrial sectors have led to higher Return On Assets (ROA) ratio.


Equity ◽  
2018 ◽  
pp. 189-196
Author(s):  
Irit Samet

In this concluding chapter I discuss some findings from the analysis of three of Equity’s fundamental doctrines we explored: fiduciary law, proprietary estoppel, and clean hands. I wish to highlight the traits they share and consider the relationship between the legal ideals of efficiency and Accountability Correspondence which they exemplify. Drawing up the strings of the last three chapters will also reveal how the courts use the category of conscionability to ensure that the value of the Rule of Law is sacrificed only in cases where it is necessary to maintain a healthy balance with Accountability Correspondence, in a way that also serves efficiency. Finally, I wish to show how the discussions of the specific doctrines support the argument that the fusion project as a general solution to the friction between law and Equity ought to be rejected.


2019 ◽  
pp. 61-102
Author(s):  
Angela J. Aguayo

While the documentary genre has frequently been conceptualized as a democratic tool with civic potential, the ways popular advocacy documentary functions in the process of social change is unclear. We need more information about the relationship between documentary agitation and collective organizing for social change, as well as about how this function shifts with the visibility of popular attention. Mainstream commercial culture is more than at odds with a commons of democratic exchange. The advocacy film is a time-honored tradition in documentary history, made specifically for the aims of democratic exchange. This type of film is produced for political causes by activists or advocates who are not closely connected with the government or decision makers. Often the director is constructed as a central creative force. Central figures usually function as surrogates for the film in public interviews and engagements; the speakers are often connected to sponsoring organizations. In this chapter, I first address the historical linage of popular documentary and its movement from the vernacular to the popular. Then, I examine the ways popular advocacy documentary in popular form has morphed in recent years, providing insight into the potential of the genre to make contact with the political structure.


Animal Labour ◽  
2019 ◽  
pp. 181-206
Author(s):  
Dinesh Joseph Wadiwel

In Chapter 10 of Capital Vol. 1—‘The Working Day’—Karl Marx reveals at least one central concern within his project: namely the relationship between labour time and free time as a site of antagonism under capitalism. In this chapter I offer a perspective on the politics of animal labour that takes the working day as a main site of problematization and contestation. I argue that while a concept of a ‘working day’ is applicable to some animal labourers, a defining characteristic of most animals labour under capitalism—particularly that of animals in intensive forms of agriculture—is the reality that the working day never stops: all time is labour time for these animals. I further argue that a focus on labour time offers a different and productive base for pro-animal politics, and for alliance building. At least one curious set of resonances here are the strong demands being made by other social movements—such as environmental justice movements—to ‘slow down capitalism’ through reduced work, reduced production, and reduced consumption.


Author(s):  
Jonardon Ganeri

In this chapter I explore the relationship between Fernando Pessoa and Buddhism. I first introduce the brilliant French philosopher Simone Weil (1909–43), a contemporary of Pessoa but someone of whom he certainly had never heard. One way to read her remarks is as directed against the positional use of ‘I’, against the deployment in thought and speech of a positional conception of self. One should abandon forms of self-consciousness that are grounded in one’s thinking of oneself as the one at the centre of a landscape of sensation. For Weil, it is precisely such contact with reality as attention makes possible which holds the uncentred mind together, preventing its content being ‘a phantasmagoric fluttering with no centre or sense’. The uncentred mind would thus be a sort of conformal and aperspectival map of reality, standing in correspondence with the world without any privileged perspectival point. With these distinctions in mind, we say more of the mind of Alberto Caeiro, and address the question whether he is a Buddhist heteronym.


2021 ◽  
pp. 1-46
Author(s):  
Marc Gasser-Wingate

In this chapter I consider how we should approach questions about the relationship between perception and the more advanced cognitive states Aristotle thinks derive from it. I argue that it’s reasonable to talk of perceptual knowledge, and explain how I will be using various knowledge terms to capture the different cognitive states that feature in Aristotle’s epistemology. I then offer an account of scientific understanding (Aristotle’s epistemic ideal) as a form of theoretical expertise requiring a synoptic, reflective appreciation of the explanatory structure of some domain. I argue we should resist views that would make scientific understanding the sole locus of justification, and on which perception would therefore never play any significant epistemic role. I also raise some concerns about invoking talk of justification in this context, and suggest an alternative conception of epistemic value which I think better fits Aristotle’s descriptions of our learning.


Author(s):  
Eric R. Scerri

The question of the reduction of chemistry to quantum mechanics has been inextricably linked with the development of the philosophy of chemistry since the field began to develop in the early 1990s. In the present chapter I would like to describe how my own views on the subject have developed over a period of roughly 30 years. A good place to begin might be the frequently cited reductionist dictum that was penned in 1929 by Paul Dirac, one of the founders of quantum mechanics. . . . The underlying laws necessary for the mathematical theory of a larger part of physics and the whole of chemistry are thus completely known, and the difficulty is only that exact applications of these laws lead to equations, which are too complicated to be soluble. (Dirac 1929) . . . These days most chemists would probably comment that Dirac had things backward. It is clear that nothing like “the whole of chemistry” has been mathematically understood. At the same time most would argue that the approximate solutions that are afforded by modern computers are so good as to overcome the fact that one cannot obtain exact or analytical solutions to the Schrödinger equation for many-electron systems. Be that as it may, Dirac’s famous quotation, coming from one of the creators of quantum mechanics, has convinced many people that chemistry has been more or less completely reduced to quantum mechanics. Another quotation of this sort (and one using more metaphorical language) comes from Walter Heitler who together with Fritz London was the first to give a quantum mechanical description of the chemical bond. . . . Let us assume for the moment that the two atomic systems ↑↑↑↑ . . . and ↓↓↓↓ . . . are always attracted in a homopolar manner. We can, then, eat Chemistry with a spoon. (Heitler 1927) . . . Philosophers of science eventually caught up with this climate of reductionism and chose to illustrate their views with the relationship with chemistry and quantum mechanics.


Author(s):  
Christian Agrillo

In the last decade, several studies have suggested that dozens of animal species are capable of processing numerical information. Animals as diverse as mammals, birds, amphibians, fish, and even some invertebrates have been successfully investigated through extensive training and the observation of spontaneous behaviour, providing evidence that numerical abilities are not limited to primates. The study of non-primate species represents a useful tool to broaden our comprehension of the uniqueness of our cognitive abilities, particularly with regard to the evolutionary roots of the mathematical mind. In this chapter, I will summarize the current state of our understanding of non-primate numerical abilities in the comparative literature, focusing on three main topics: the relationship between discrete (numerical) and continuous quantity, the debate surrounding the existence of a precise subitizing-like process, and the ontogeny of numerical abilities.


Sign in / Sign up

Export Citation Format

Share Document