Swaraj and Swadeshi as Political Dharma

2018 ◽  
Author(s):  
Koneru Ramakrishna Rao
Keyword(s):  
Political Philosophy ◽  
Social Action ◽  
Political Process ◽  
The Political ◽  
Political Struggles

This chapter focuses on Gandhi’s political philosophy. Swaraj (self-governance) and swadeshi are central concepts here. Gandhi practised the politics of non-violence. He showed us how to link politics with morality. Rejecting the notion that we need violence to run the political process, Gandhi has shown in practice and through the various political struggles he spearheaded that non-violence generates its own power to cause effective social action, which is morally superior and relatively more lasting with fewer adverse consequences.

Citizenship

2018 ◽  
Author(s):  
Will Kymlicka
Keyword(s):  
Political Philosophy ◽  
Political Institutions ◽  
Democratic Theory ◽  
Legal Status ◽  
Political Process ◽  
Cultural Pluralism ◽  
Political Life ◽  
The Political ◽  
Political Involvement ◽  
Democratic Ideal

Within political philosophy, citizenship refers not only to a legal status, but also to a normative ideal – the governed should be full and equal participants in the political process. As such, it is a distinctively democratic ideal. People who are governed by monarchs or military dictators are subjects, not citizens. Most philosophers therefore view citizenship theory as an extension of democratic theory. Democratic theory focuses on political institutions and procedures; citizenship theory focuses on the attributes of individual participants. One important topic in citizenship theory concerns the need for citizens to actively participate in political life. In most countries participation in politics is not obligatory, and people are free to place private commitments ahead of political involvement. Yet if too many citizens are apathetic, democratic institutions will collapse. Another topic concerns the identity of citizens. Citizenship is intended to provide a common status and identity which helps integrate members of society. However, some theorists question whether common citizenship can accommodate the increasing social and cultural pluralism of modern societies.

scholarly journals THE STRUGGLE BETWEEN POLITICAL AND IDEOLOGICAL OVER THE IMPLEMENTATION SHARIA-NUANCED REGIONAL REGULATION

2020 ◽  
Vol 5 (1) ◽  
pp. 92-102
Author(s):  
Musahadi Ham
Keyword(s):  
Islamic Law ◽  
Political Process ◽  
Belief System ◽  
The Political ◽  
Reform Era ◽  
Legal Rules ◽  
Political Struggles ◽  
Ideological Struggle ◽  
History Of ◽  
Pros And Cons

The positivation of Sharia (Islamic law) is an important topic that remains interesting to raise when discussing the institutionalization of Sharia in Indonesia. This topic is also a significant theme in the discussions of Islamic law in other parts of the Islamic world. How to make Islamic law as legal rules that apply nationally is one of the primary agenda. The objective is clear, that is so that Islamic law is neither merely an ideal law found in the collective awareness in the community’s belief system nor an "archive" discussed to satisfy the needs of intellectual exercise in academic institutions. It should become the law that applies positively. The establishment of Law Number 1 of 1974 concerning Marriage, Law Number 7 of 1989 concerning Religious Courts, and Presidential Instruction Number 1 of 1991 concerning the compilation of Islamic laws became important milestones in the history of Islamic law in Indonesia. Since the beginning of the reform era, the implementation of Islamic Sharia entered a new phase, as marked by the flourishing of Sharia regional regulations in various regions. The emergence of the Sharia regional regulations is certainly through serious political struggles, given that the real law is a product of the political process. The regional regulations, at the same time, has been through a massive ideological struggle, because the plurality of religions and ideologies in Indonesia will be powerful energy for the emergence of pros and cons of the emergence of this regional regulation. This article will explain the political and ideological struggle around the Sharia regional regulation.

The Influence of Jurchen Rule on Chinese Political Institutions

1970 ◽  
Vol 30 (1) ◽  
pp. 121-130 ◽  
Author(s):  
Jing-Shen Tao
Keyword(s):  
Political Institutions ◽  
Political System ◽  
Political Process ◽  
The Political ◽  
Centralized Control ◽  
Examination System ◽  
Successor State ◽  
Administrative Organization ◽  
Civil Service Examination ◽  
Political Struggles

AbstractThis paper is an attempt to assess the influences of the Jurchen Chin dynasty (1115–1234) on the Chinese political system, with emphasis on the bearing of alien rule on the establishment of a highly centralized despotism. The thesis is that the Jurchen solutions to the political problems arisen from the conquest situation seem to require measures of centralized control. During the initial phase of conquest, the political struggles between the bureaucrats and the aristocrats entailed the brutalization of the political process. Subsequently the need for centralized control led to wholesale sinicization. There are, however, several aspects of Jurchen rule in the formation of a centralized despotism: the establishment of a prototype of the provincial system, the abolition of important government councils, the monopoly of state affairs by a single administrative organization, the degradation of scholar-officials by inflicting corporal punishment, and the transformation of the censorate into an imperial instrument. The alien rules also adopted and modified the Chinese civil service examination system to stabilize their regime. The Chin, as a successor state of the Northern Sung, served as an important link in Chinese cultural and political developments, and transferred its institutions to later conquest dynasties.

scholarly journals Relasi Budaya dan Kuasa dalam Konstruksi Islam Kultural Pasca-Reformasi

2015 ◽  
Vol 3 (1) ◽  
pp. 146
Author(s):  
M. Qomarul Huda
Keyword(s):  
Social Action ◽  
Political Process ◽  
Cultural Construction ◽  
The Other ◽  
The Political ◽  
Islamic Culture ◽  
Cultural Organizations ◽  
Political Interests ◽  
Cultural Ideology ◽  
Social Hermeneutics

<p>This article will examine the cultural construction of the post-reform Islam has offered a variety of opportunities and challenges. Through content analysis and social hermeneutics (which is defined as a personal interpretation of the human as a social action, this study detects that the construction of the Islamic cultural post-reform is a form of political responses Islamic culture. Through cultural ideology, politicians take advantage of the cultural basis for the crawl political interests at the same time releasing its cultural organizations from the burden of political stigmatization that could happen someday. kulturalisasi Also the political process that the political process without developing Islamic symbols. bid with culture-based politics is beneficial but at the same harm on the other.</p>

Process Philosophy and Political Liberalism

2019 ◽  
Author(s):  
Daniel A. Dombrowski
Keyword(s):  
Political Philosophy ◽  
Political Liberalism ◽  
Reflective Equilibrium ◽  
Process Philosophy ◽  
The Political ◽  
Nonhuman Animals ◽  
Static View ◽  
Process Oriented ◽  
The Right ◽  
Political Right

In this work two key theses are defended: political liberalism is a processual (rather than a static) view and process thinkers should be political liberals. Three major figures are considered (Rawls, Whitehead, Hartshorne) in the effort to show the superiority of political liberalism to its illiberal alternatives on the political right and left. Further, a politically liberal stance regarding nonhuman animals and the environment is articulated. It is typical for debates in political philosophy to be adrift regarding the concept of method, but from start to finish this book relies on the processual method of reflective equilibrium or dialectic at its best. This is the first extended effort to argue for both political liberalism as a process-oriented view and process philosophy/theology as a politically liberal view. It is also a timely defense of political liberalism against illiberal tendencies on both the right and the left.

The Tribal Impact on Political Stability in Sudan

2018 ◽  
Vol 11 (1-2) ◽  
pp. 167-188
Author(s):  
Abdu Mukhtar Musa
Keyword(s):  
Urban Areas ◽  
Third World ◽  
Political Process ◽  
Political Stability ◽  
The Political ◽  
Central Question ◽  
Conflict Escalation ◽  
Islamic Movement ◽  
Patterns Of Behavior ◽  
Cultural Structure

As in most Arab and Third World countries, the tribal structure is an anthropological reality and a sociological particularity in Sudan. Despite development and modernity aspects in many major cities and urban areas in Sudan, the tribe and the tribal structure still maintain their status as a psychological and cultural structure that frames patterns of behavior, including the political behavior, and influence the political process. This situation has largely increased in the last three decades under the rule of the Islamic Movement in Sudan, because of the tribe politicization and the ethnicization of politics, as this research reveals. This research is based on an essential hypothesis that the politicization of tribalism is one of the main reasons for the tribal conflict escalation in Sudan. It discusses a central question: Who is responsible for the tribal conflicts in Sudan?

Challenges of the parliamentary system in Iraq after 2003

2019 ◽  
Vol 3 (10) ◽  
pp. 101
Author(s):  
Emad Wakaa Ajil
Keyword(s):  
Political System ◽  
Separation Of Powers ◽  
Political Process ◽  
The United States ◽  
Arab Countries ◽  
The Political ◽  
Parliamentary System ◽  
Political Transformations ◽  
The Us ◽  
Long Time

Iraq is one of the most Arab countries where the system of government has undergone major political transformations and violent events since the emergence of the modern Iraqi state in 1921 and up to the present. It began with the monarchy and the transformation of the regime into the republican system in 1958. In the republican system, Continued until 2003, and after the US occupation of Iraq in 2003, the regime changed from presidential to parliamentary system, and the parliamentary experience is a modern experience for Iraq, as he lived for a long time without parliamentary experience, what existed before 2003, can not be a parliamentary experience , The experience righteousness The study of the parliamentary system in particular and the political process in general has not been easy, because it is a complex and complex process that concerns the political system and its internal and external environment, both of which are influential in the political system and thus on the political process as a whole, After the US occupation of Iraq, the United States intervened to establish a permanent constitution for the country. Despite all the circumstances accompanying the drafting of the constitution, it is the first constitution to be drafted by an elected Constituent Assembly. The Iraqi Constitution adopted the parliamentary system of government and approved the principle of flexible separation of powers in order to achieve cooperation and balance between the authorities.

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