Anglican Mission in Twentieth-Century Africa

2017 ◽  
Author(s):  
Elizabeth E. Prevost
Keyword(s):  
Twentieth Century ◽  
Social Cohesion ◽  
Knowledge Production ◽  
Sub Saharan Africa ◽  
Global Dynamics ◽  
Political Dissent ◽  
Sub Saharan

Anglican mission in Africa had the capacity to challenge and unseat social, political, and religious hierarchies and identities as much as to create and reinforce them. This chapter considers how twentieth-century movements in colonial statecraft, welfare and development, anti-colonial nationalism, and decolonization found expression in Anglican mission in sub-Saharan Africa. Specifically, it looks at how the Anglican missionary commitment to indigenization played out in government and society, education and knowledge production, ritual and spirituality, political dissent, and devolution—often in unexpected ways that thwarted the intent of mission establishments and reshaped the character of Anglicanism. Approaching missions as communities, structured by changing norms of authority and social cohesion, can reveal the complex interrelationships of local, regional, and global dynamics of Anglican ideology and practice.

Good cities, good practices: systematization of a theoretical and methodological framework for local actions designed to combat religious discrimination

2005 ◽  
Vol 2 (3) ◽  
pp. 189-213
Author(s):  
Altay Manco
Keyword(s):  
Twentieth Century ◽  
Social Cohesion ◽  
Western Europe ◽  
Sub Saharan Africa ◽  
Religious Discrimination ◽  
Methodological Framework ◽  
Muslim Population ◽  
Good Practices ◽  
The Balkans ◽  
Sub Saharan

The Muslim population of Western Europe composed of atleast 13 million individuals, brings together primarily peopleresulting from working class immigrants from the secondhalf of the twentieth century. Its roots are found deep in theTurkish countryside, in the Balkans and, of course, in the oldcolonies: the countries of the Maghreb, the Indo-Pakistanisub-continent, the Middle East, sub-Saharan Africa andSoutheast Asia. There exists moreover, relatively low butgrowing numbers, of converts of European extraction. Thispaper presents the theoritical and methodological approachof whole of the project "Faiths and Social cohesion".

Sultanism

2021 ◽  
pp. 47-76
Author(s):  
Christopher M. Davidson
Keyword(s):  
Twentieth Century ◽  
Latin America ◽  
Middle East ◽  
Literature Review ◽  
Eastern Europe ◽  
Latin American ◽  
Max Weber ◽  
Sub Saharan Africa ◽  
Empirical Literature ◽  
Sub Saharan

To facilitate a comprehensive and up-to-date understanding of the concept of sultanism, this chapter provides a detailed theoretical and empirical literature review. Firstly, it considers the oriental origins of the concept, as applied by Max Weber and others to the Ottoman Empire and a number of South Asian examples. Secondly, it traces the emergence of ‘contemporary sultanism’, as applied by scholars to Latin American regimes from the mid-twentieth century and onwards. Thirdly, it explores the more recent concept of neo-sultanism and the development of a distinct international empirical category of autocratic-authoritarianism which includes: various Latin America regimes; some of the former communist republics of central Asia and Eastern Europe; and a number of regimes in sub-Saharan Africa and parts of Southeast Asia. Finally, it assesses the need to address the scholarly deficit in applying contemporary sultanism or neo-sultanism to the Middle East, and suggests that the present-day Saudi And UAE regimes may be strong examples.

Microfinance accessibility, social cohesion and survival of women MSMEs in post-war communities in sub-Saharan Africa: Lessons from Northern Uganda

2020 ◽  
Vol 27 (5) ◽  
pp. 749-774
Author(s):  
George Okello Candiya Bongomin ◽  
Atsede Woldie ◽  
Aziz Wakibi
Keyword(s):  
Developing Countries ◽  
Social Cohesion ◽  
Social Protection ◽  
Sub Saharan Africa ◽  
Northern Uganda ◽  
Microfinance Institutions ◽  
Content Type ◽  
Sub Saharan ◽  
Post War

PurposeGlobally, women have been recognized as key contributors toward livelihood and poverty eradication, especially in developing countries in sub-Saharan Africa. This is due to their great involvement and participation in micro small and medium enterprises (MSMEs) that create employment and ultimately economic growth and development. Thus, the main purpose of this study is to establish the mediating role of social cohesion in the relationship between microfinance accessibility and survival of women MSMEs in post-war communities in sub-Saharan Africa, especially in Northern Uganda where physical collateral were destroyed by war.Design/methodology/approachThe data for this study were collected using a pre-tested semi-structured questionnaire from 395 women MSMEs who are clients of microfinance institutions in post-war communities in Northern Uganda, which suffered from the 20 years' Lord Resistance Army (LRA) insurgency. The Analysis of Moment Structures (AMOS) software was used to analyze the data and the measurement and structural equation models were constructed to test for the mediating role of social cohesion in the relationship between microfinance accessibility and survival of women MSMEs in post-war communities.FindingsThe results revealed that social cohesion significantly and positively mediate the relationship between microfinance accessibility and survival of women MSMEs in post-war communities in Northern Uganda. The results suggest that the presence of social cohesion as a social collateral promotes microfinance accessibility by 14.6% to boost survival of women MSMEs in post-war communities where physical collateral were destroyed by war amidst lack of property rights among women. Similarly, the results indicated that social cohesion has a significant influence on survival of women MSMEs in post-war communities in Northern Uganda. Moreover, when combined together, the effect of microfinance accessibility and social cohesion exhibit greater contribution towards survival of women MSMEs in post-war communities in Northern Uganda. Indeed, social cohesion provides the social safety net (social protection) through which women can access business loans from microfinance institutions for survival and growth of their businesses.Research limitations/implicationsThis study concentrated mainly on women MSMEs located in post-war communities in developing countries in sub-Saharan Africa with a specific focus on Northern Uganda. Women MSMEs located in other regions in Uganda were not sampled in this study. Besides, the study focused only on the microfinance industry as a major source of business finance. It ignored the other financial institutions like commercial banks that equally provide access to financial services to micro-entrepreneurs.Practical implicationsThe governments in developing countries, especially in sub-Saharan Africa where there have been wars should waive-off the registration and licensing fees for grass-root associations because such social associations may act as social protection tools through which women can borrow from financial institutions like the microfinance institutions. The social groups can provide social collateral to women to replace physical collateral required by microfinance institutions in lending. Similarly, the governments, development agencies, and advocates of post-war reconstruction programs in developing countries where there have been wars, especially in sub-Saharan Africa should initiate the provision of group business loans through the existing social women associations. This may offer social protection in terms of social collateral in the absence of physical collateral required by the microfinance institutions in lending. This may be achieved through partnership with the existing microfinance institutions operating in rural areas in post-war communities in developing countries. Additionally, advocates of post-war recovery programs should work with the existing microfinance institutions to design financial products that suit the economic conditions and situations of the women MSMEs in post-war communities. The financial products should meet the business needs of the women MSMEs taking into consideration their ability to fulfil the terms and conditions of use.Originality/valueThis study revisits the role of microfinance accessibility in stimulating survival of women MSMEs as an engine for economic growth in the presence of social cohesion, especially in post-war communities in sub-Saharan Africa where physical collateral were destroyed by war. It reveals the significant role of social cohesion as a social protection tool and safety net, which contributes to economic outcomes in the absence of physical collateral and property rights among women MSMEs borrowers, especially in post-war communities.

Twentieth-Century Transformations in Notions of Gender, Parenthood, and Marriage in Southern Ghana: A Critique of the Hypothesis of “Retrograde Steps” for Akan Women

2001 ◽  
Vol 28 ◽  
pp. 15-41 ◽  
Author(s):  
Stefano Boni
Keyword(s):  
Twentieth Century ◽  
Gender Inequality ◽  
Social Order ◽  
Gender Relations ◽  
Marxist Theory ◽  
Sub Saharan Africa ◽  
Economic Determinants ◽  
Feminist Anthropology ◽  
Labor Division ◽  
Sub Saharan

In the course of the 1970s, one of the principal focuses of the emerging feminist anthropology was the reassessment of issues of gender inequality. Drawing their inspiration from Marxist theory going back to Engels, some works historicized female oppression and analyzed its political and economic determinants. To demonstrate that gender inequality was the product of specific historical formations, the observable gender relations were, at times, opposed to a prior egalitarian social order in which value differentiation was not attached to the gendered labor division (e.g., Leacock 1981). The approach was criticized by those who believed that female subordination characterized present and past societies on which solid documentary evidence was available (e.g., Rosaldo 1974). The idea that gender realtions in some non-western societies were marked by parity prior to the degradation produced by colonization was not abandoned, however, and influenced neighboring disciplines.Recent studies concerned with the transformations of gender relations in sub-Saharan Africa over the twentieth century tend to stress the decline in social and economic position of women. Ethnographic, economic, and historical studies state that the traditional value attached to being female is threatened by the economic and political developments of the last century. Women are said increasingly to lose their previous independence, to have to cater for children and elderly by themselves, and to lose ground in productive activities (Robertson and Berger 1986; Mikell 1997a; Baerends 1998).

Sura Headings and Subdivisions in Qur'an Manuscripts from Sub-Saharan Africa: Variations and Historical Implications

2013 ◽  
Vol 15 (3) ◽  
pp. 232-252
Author(s):  
Constant Hamès
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Perspective Taking ◽  
The Other ◽  
Sub Saharan Africa ◽  
Local Identities ◽  
Sub Saharan ◽  
Types Of Information ◽  
Local Traditions ◽  
Sahelian Zone

Sura headings, and the information they convey, were formulated well after the Qur'anic revelation itself. Furthermore, they were not determined by authoritative, standardising decisions, as was the case for the Qur'anic text, which has come down to us ne varietur. Given the geographical extension attained by the Islamic world in the course of its history, and in the absence of normalisation due to the disappearance of a centralised power, local variations in sura headings are only to be expected. This is, in effect, the case for Africa. The sampling of Qur'an manuscripts considered here is compared to the standard Egyptian edition of 1923, and reveals differences not only in the titles of the suras but also in the other types of information associated with them, such as indications concerning the place of revelation and the number of verses in each sura. In addition, in some areas, headings are not usually committed to writing, whereas in other local traditions, they may be quite long and contain multiple elements of information. Though these variations may appear to be minor, they are of interest in a comparative perspective, taking into account different zones and eras – especially so if one seeks to discern local identities in the presentation of Qur'an manuscripts. The ones analysed here all come from the Saharo-Sahelian zone: Mauritania (2), Mali (1), Chad (2) and Somalia (1). They are dated to the nineteenth century, with the exception of one early twentieth-century manuscript.

On Using the White Fathers' Archives

1981 ◽  
Vol 8 ◽  
pp. 319-322 ◽  
Author(s):  
Carol W. Dickerman
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Sub Saharan Africa ◽  
Local People ◽  
Local Language ◽  
Treasure Trove ◽  
White Fathers ◽  
Sub Saharan ◽  
European Civilization

The Société des Missionnaires d'Afrique, more commonly known as the Pères Blancs or White Fathers, began its work of proselytizing in northern and sub-Saharan Africa in the second half of the nineteenth century. Their archives, located in Rome, are a treasure trove for Africanists of all disciplines. In founding the order in 1868, Cardinal Lavigerie, archbishop of Algiers, charged its members to bring Christianity to Africa not by imposing European civilization on Africans but rather by converting the inner man while maintaining the external indigenous forms of dress, food, shelter, and especially language. Lavigerie wrote that it was thus indispensible for the fathers to learn the local language as rapidly as possible, and in areas where the language had not yet been studied, one member of the mission was to spend one or two hours each day compiling a dictionary. In addition, the superior of each post was to keep a daily journal in which he entered, among other matters, information gleaned from the local people about their history, geography, and customs. This journal, Lavigerie wrote, could easily become “une mine féconde.” Another obligation of the superior was to send a monthly letter to the Maison-Mère in Algiers describing the progress of the mission, the health of its members, and any extraordinary local events or activities by the authorities.These injunctions of Lavigerie have yielded a very valuable collection of material on nineteenth- and twentieth-century Africa that is housed in the White Fathers' headquarters in Rome. (The transfer from Algiers took place in 1952.)

Beyond the Marginalization Thesis: An Examination of the Motivations of Informal Entrepreneurs in Sub-Saharan Africa

2014 ◽  
Vol 15 (2) ◽  
pp. 113-125 ◽  
Author(s):  
Kwame Adom
Keyword(s):  
Twentieth Century ◽  
Sub Saharan Africa ◽  
Unified Approach ◽  
Face To Face ◽  
Sub Saharan ◽  
New Millennium

For years, informal entrepreneurs were largely classified as ‘marginalized’ and were perceived to be conducting marginalized ventures for survival. However, this perception gradually changed between the middle of the twentieth century and the start of the new millennium. In analysing the motivations of informal entrepreneurs from Ghana, based on face-to-face interviews with 150 respondents, the key findings were that the motivations of the entrepreneurs transcended the marginalization thesis and that informal entrepreneurs were often motivated not by necessity or opportunity, but rather by an amalgamation of the two. Although women constitute the majority of the necessity-driven informal entrepreneurs, in time some of them become opportunity-driven entrepreneurs. The implication is that there is a need for a shift from necessity–opportunity dualism to a unified approach, which depicts the motivations of informal entrepreneurs in more detail, and for broader research in other economic landscapes.

Academic Divination

2021 ◽  
pp. 156-164
Author(s):  
Oluwole Olumide Durodolu ◽  
Samuel Kelechukwu Ibenne
Keyword(s):  
Knowledge Production ◽  
Scientific Research ◽  
Sub Saharan Africa ◽  
Limiting Factors ◽  
Global Knowledge ◽  
Scientific Publications ◽  
Modest Improvement ◽  
Goods And Services ◽  
Factors Of Production ◽  
Sub Saharan

Information is a significant factor of production in the 21st century, and the effectiveness of other factors of production is contingent on the quality of information available. Production of goods and services will be inoperable if not adequately coordinated with current and time-tested knowledge. Hence, application of knowledge is key to increased and optimal utilisation of other factors of production. Available records put the contribution of Africa to global knowledge production at an insignificant rate of 1.1%. Therefore, the drive of this research is to evaluate the limiting factors to Africa's contribution to scientific research by appraising the research environment, publication outlets, policy renewal, academic funding, availability of academic databases, speed and reliability of the internet, and other incentives. The literature reviewed indicates that African academics and researchers are caught in wide-ranging limitations, to the extent that striking a balance between local and international research outlets has become an uphill task. In some cases, the context under which African scholars operate makes their intellectual contribution unattractive to global audiences. According to the UNESCO science report 2015, it was established that between 2008 to 2014, the global knowledge production improved by 23.4%.In disparity, all the 42 countries in Sub-Saharan Africa put together account for 1.4% of the worldwide share of scientific publications in 2014, a modest improvement from 1.2% in 2008.During the same period, China doubled its stake from 9.9% to 20.2% in 2014.In the light of this glaring paucity of the African contribution to scientific research, discovery and literature, this chapter discusses plausible solutions to the problem.

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