Setting the Standard

Author(s):  
Kimberly White

The individual and collective contributions and professional activities of singers had a significant effect on the programming, circulation, and status of operatic works in nineteenth-century France. In the past three decades, scholars engaged in research on performers have made significant strides in revealing, on the one hand, the collaboration of singers and their contributions to the works they performed and, on the other, the structure and dynamics of the operatic marketplace. This chapter explores the various ways in which singers influenced the shape of repertory through their individual choices, the institutional structures under which they worked, and the shifting patterns and places of performance. Indeed, nostalgia for the singers who “created” a role had an important function in the canonization process: the French expression créer un rôle (“create a role”) consciously elevated this activity and imbued it with authorial force. This chapter is paired with Hilary Poriss’s “Redefining the standard: Pauline Viardot and Gluck’s Orphée.”

1984 ◽  
Vol 17 ◽  
pp. 111-133 ◽  
Author(s):  
Ted Benton

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.


2021 ◽  
pp. 19-34
Author(s):  
Elena Viktorovna Aizyatova ◽  
Tatiana Viktorovna Svechnikova

The aim of the study is to study the structure and dynamics of changes in the labor motivation of medical workers at the stages of professional activity and to suggest ways to improve the labor motivation management system in a medical organization. Results. Based on the theoretical conclusions and the research conducted, recommendations were developed to improve the system for managing the labor motivation of the personnel of a medical organization, which, on the one hand, take into account the features of the motivational complex specific to each group of medical workers, and on the other hand, changes in the structure of motivation that occur as the acquisition of professional experience by specialists. Conclusion. The study showed that as medical workers accumulate work experience, their motivational spectrum shifts towards external motives, thus, their internal motivation decreases.


2017 ◽  
Vol 46 (1) ◽  
Author(s):  
Marco Brusotti

AbstractAfter discovering the short cosmological treatise L’éternité par les astres at the end of 1937, Benjamin ‘constellates’ the author, Louis-Auguste Blanqui, with Baudelaire and Nietzsche under the sign of eternal recurrence. From then on, eternal recurrence is given a central place in Benjamin’s analysis of modernity. Under many aspects his thoughts are rooted in the dramatic years in which they were developed: a conception of myth problematic in itself is misapplied to Nietzsche, the analogy with Blanqui’s cosmology leads to misunderstandings, and Benjamin does not grasp the connection between a task relevant for himself, the redemption of the past, and Zarathustra’s thought of eternal recurrence. Nevertheless, this constellation charged with tension is theoretically productive. Benjamin interprets the two faces of Nietzsche’s eternal recurrence in the context of his own theory of the structural change of experience in modernity. On the one hand, eternal recurrence is linked in multiple ways to the new forms of technical reproduction and compulsory repetition arising in the nineteenth century. On the other hand, it is assigned the task of compensating for an irretrievable loss. Is this compensation thoroughly illusory? Or does it contain a ‘motive of salvation’? Guided by these questions, the paper investigates the ‘polyphony’ of Benjamin’s remarks on Nietzsche’s thought of eternal recurrence and their heuristic potential.


Worldview ◽  
1976 ◽  
Vol 19 (6) ◽  
pp. 23-35
Author(s):  
Donald L. Ranard

With the end of the U.S. involvement in Vietnam and Indochina attention has turned to the Korean Peninsula. For the past two decades an uneasy peace has been maintained between two Korean governments—the one Communist, totalitarian, and revolutionary; the other non-Communist, yet authoritarian, undemocratic, and indeed almost as totalitarian in its lack of regard for opposition political voices and the rights of the individual. Probably nowhere else is American power and influence so greatly exposed as on the Korean Peninsula—with all the attendant risks for involving the U.S. in a land war on the Asian mainland.Any sensible discussion of alternatives to U.S. policy in Korea should begin with consideration of the commitment of the U.S. to the defense of Korea, as embodied in the treaty between the U.S. and Korea that entered into force in November, 1954.


2000 ◽  
Vol 8 (1) ◽  
pp. 87-94
Author(s):  
Malcolm Bowie

A copious sea literature exists in nineteenth-century France, and the works of such figures as Hugo, Baudelaire, Michelet and Rimbaud contain a recurrent tension between two divergent views of maritime experience. On the one hand, the sea offers the encouraging spectacle of endless possibility and plurality, but on the other hand it is an emblem of intellectual defeat and of humankind at the mercy of an inhospitable natural world. In major works by Mallarmé (1842–98) and Debussy (1862–1918) this contradiction is placed centre stage. The poet and the musician have found ingenious ways of maintaining intellectual and artistic control while constructing ‘open’ textures designed to recreate the sensations of chaos and contingency. In both works – Un Coup de dés jamais n'abolira le hasard (1897) and La Mer (1905) – the remorseless action of the sea is associated with the periodic achievement and loss of aesthetic structure.


2016 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Saifuddin . ◽  
Wardani . ◽  
Dzikri Nirwana

The development of tariqat in Indonesia is historically and sociologically related to the climate and culture of the people who in the past was formed by rural culture. However, in recent developments, in South Kalimantan for example, the assumption is very different. Although, this tariqat is usually described as traditional, backward, and associated with the countryside, it is not entirely true. With its tradisional nature, the tariqat become attractions for scholars. Those with rational thingkings entering this world with diverse motivations. There are two complementary sides. On the one hand, rational intellectuals/scholars enter into the tariqat and give a new baseline. On the other hand, the members of the tariqat also renew themselves. Motivations that drive the interest to this tariqat are doctrinal, rational, moral, and psychological. This motivation does not stand alone; it is intertwined and supports each other, in the internalization of the tariqat into the consciousness of the individual.


1984 ◽  
Vol 17 ◽  
pp. 111-133
Author(s):  
Ted Benton

The topic of my talk is a very ancient one indeed. It bears upon the place of humankind in nature, and upon the place of nature in ourselves. I shall, however, be discussing this range of questions in terms which have not always been available to the philosophers of the past when they have asked them. When we ask these questions today we do so with hindsight of some two centuries of endeavour in the ‘human sciences’, and some one and a half centuries of attempts to situate the human species within a theory of biological evolution. And these ways of thinking about ourselves and our relation to nature have not been confined to professional intellectuals, nor have they been without practical consequences. Social movements and political organizations have fought for and sometimes achieved the power to give practical shape to their theoretical visions. On the one hand, are diverse projects aimed at changing society through a planned modification of the social environment of the individual. On the other hand, are equally diverse projects for pulling society back into conformity with the requirements of race and heredity. At first sight, the two types of project appear to be, and often are, deeply opposed, both intellectually and politically.


1983 ◽  
Vol 26 (2) ◽  
pp. 447-461 ◽  
Author(s):  
Hew Strachan

In the last fifteen years military history in Britain has gained considerably in respectability, both in the country at large and in academic circles specifically. But it still has problems of identity. On the one hand, military history can at last find itself judged as part of ‘total history’. But, on the other, its origins as the staple fodder of nineteenth-century military academies have bequeathed it a strong didactic flavour which has proved hard to shed. Military history and strategic theory do not yet stand in the same relationship to each other as, say, political history and political theory. Perhaps because in Britain there is still too little independent informed analysis of defence, military history can be employed in a dual role. The ‘lessons of history’ are stronger here than in any other area. However impeccable the motives of military historians, their work is too often used as a prescription for the future rather than as a study of the past.


2001 ◽  
Vol 31 ◽  
pp. 19-60

Reactions to Herodotus’ work have varied greatly both in ancient and modern times, and his reputation has always contained something paradoxical about it. In antiquity, he was on the one hand acknowledged as the ‘father of history’, the first writer to compose a narrative of the past with the sufficient care and adornment required of high literary endeavour and moral purpose, while treating his theme in a manner that came to be recognized as ‘historical’. On the other hand, his history contained much material that was problematic, especially stories of marvels and strange (and unbelievable) customs that seemed to undermine the serious purpose of history. The modern era has had different concerns and interests, yet here too Herodotus’ reputation has fluctuated; he has at times been considered a serious practitioner of an activity that in its essentials constitutes what is today considered a historical method, and at other times an amiable writer of fiction. It has also been difficult for him to escape from the shadow of his successor Thucydides, who seemed so much closer to modern notions of a historian. Possibly the greatest change that the last thirty years have seen is the near abandonment of the portrait of Herodotus as an well-intentioned, if imperfect, investigator, a man whose striving to become a historian overcame his obvious failure to actually be one. Such a portrait was based ultimately on a supercilious indulgence and a conviction that we knew so much better than he how to do what he so clearly tried to do and failed. Now things are not so clear: what history is and what purpose it fulfills seems to be very complex and driven largely by the needs of the individual societies that use it.


2020 ◽  
Vol 10 (3) ◽  
pp. 43-57
Author(s):  
See Seng Tan

Abstract: The longstanding effort to develop a people-based regionalism in Southeast Asia has been shaped by an inherent tension between the liberal inclination to privilege the individual and the community under formation, on the one hand, and the realist insistence on the primacy of the state, on the other. This article explores the conditions and constraints affecting ASEAN’s progress in remaking Southeast Asia into a people-focused and caring community in three areas: disaster management, development, and democratization (understood here as human rights). Arguably, the persistent gap in Southeast Asia between aspiration and expectation is determined less by political ideology than by the pragmatic responses of ASEAN member states to the forces of nationalism and protectionism, as well as their respective sense of local and regional responsibility.Resumen: El esfuerzo histórico para desarrollar un regionalismo basado en las personas del sudeste de Asia ha estado marcado por una tensión fundamental entre la inclinación liberal de privilegiar el individuo y la comunidad y la insistencia realista sobre la primacía del estado. Este artículo explora las condiciones y limitaciones que afectan el progreso de la ASEAN en la reestructuración de Asia sudoriental en una comunidad centrada en el cuidado de las personas en: gestión de desastres, desarrollo y democratización (i.e., derechos humanos). La brecha persistente en el sudeste asiático entre la aspiración y la expectativa está determinada por las respuestas pragmáticas de los miembros de la ASEAN sometidos a las fuerzas del nacionalismo y proteccionismo, así como su respectivo sentido de responsabilidad local y regional.Résumé: L’effort historique pour développer un régionalisme fondé sur les peuples en Asie du Sud-Est a été marqué par une tension fondamentale entre l’inclination libérale qui privilégie, d’une part, l’individu et la communauté et, d’autre part, l’insistance réaliste sur la primauté de l’État. Cet article explore les conditions et les contraintes qui nuisent aux progrès de l’ANASE dans le cadre d’une refonte de l’Asie du Sud-Est en une communauté centrée et attentive aux peuples dans trois domaines : la gestion des désastres, le développement et la démocratisation (en référence aux droits humains). Le fossé persistant en Asie du Sud-Est entre les aspirations et les attentes est vraisemblablement moins déterminé par l’idéologie politique que par les réponses pragmatiques des États membres de l’ANASE soumis aux forces du nationalisme et du protectionnisme ainsi que par leur sens respectif de la responsabilité locale et régionale.


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