The Nubian Experience of Egyptian Domination During the New Kingdom

Author(s):  
Stuart Tyson Smith

The Nubian experience of Egyptian domination during the New Kingdom (ca. 1500–1070 bce) was complex and variable. Outright rebellion to Egyptian rule is attested but was rare. Instead Nubians employed highly variable strategies of collaboration/assimilation, ethnic solidarity, and the creation of hybridity in order to cope with the Egyptian hegemony. The dynamic and variable entanglement and juxtaposition of Nubian and Egyptian ceramic traditions, foodways, and burial practice established the foundations for the survival of elements of Nubian culture despite five hundred years of Egyptian domination and widespread assimilation north of the Third Cataract. The formation of a new blended or hybrid Nubian identity forged through the colonial experience helped to break down the imperial ideology of Egyptian self and Nubian other. In the end, the accumulation of individual choices by Nubians and their Egyptian counterparts, constrained by larger political and economic dynamics, produced outcomes that transformed both indigenous and colonial society.

2019 ◽  
Vol 42 (2) ◽  
pp. 32-39
Author(s):  
LaNada War Jack

The author reflects on her personal experience as a Native American at UC Berkeley in the 1960s as well as on her activism and important leadership roles in the 1969 Third World Liberation Front student strike, which had as its goal the creation of an interdisciplinary Third World College at the university.


Author(s):  
Bérengère Lafiandra

This article intends to analyze the use of metaphors in a corpus of Donald Trump’s speeches on immigration; its main goal is to determine how migrants were depicted in the 2016 American presidential election, and how metaphor manipulated voters in the creation of this image. This study is multimodal since not only the linguistic aspect of speeches but also gestures are considered. The first part consists in presenting an overview of the theories on metaphor. It provides the theoretical framework and develops the main tenets of the ‘Conceptual Metaphor Theory’ (CMT). The second part deals with multimodality and presents what modes and gestures are. The third part provides the corpus and methodology. The last part consists in the corpus study and provides the main source domains as well as other rhetorical tools that are used by Trump to depict migrants and manipulate voters.


2004 ◽  
Vol 22 (1) ◽  
pp. 1 ◽  
Author(s):  
Xuemei Li ◽  
Anita Girvan

This study focuses on a multicultural ESL classroom with the purpose of exploring the creation of new individual and cultural identities and the formation of interculture. Through on-site observations and interviews with second-language learners and their teacher, the study presents findings about the dynamics, quandaries, complexity, and diversity of classroom interculture. The metaphor of the 'third place' (Kramsch, 1993) aptly captures the nature of this interculture in its fluidity and ambiguity. Perceiving language-learning in this way allows one to look beyond the traditional dichotomous views and approaches to culture and identity in ESL settings and to describe properly the enriching process of creating new identity and new cultural space that is greater than the sum of individual cultures.


Author(s):  
Duncan Bell

The world in which we live is largely the product of the rise, competition, and fall of empires. This chapter examines European, and principally British, ideologies of imperialism during the last two hundred years. The chapter starts by distinguishing between imperial imaginaries, ideologies, and theories, before dissecting elements of the western imperial imaginary, focusing in particular on notions of civilizational hierarchy. The rest of the article examines three ideal-typical aspects of imperial ideology: justification; governance; and resistance. Ideologies of justification provide reasons for supporting or upholding imperial activity, seeking to legitimate the creation, reproduction, or expansion of empire. Ideologies of governance articulate the modalities of imperial rule in specific contexts. Finally, ideologies of resistance reject imperial control.


2015 ◽  
Vol 16 (25) ◽  
pp. 168
Author(s):  
Vilma Moreira dos Santos ◽  
Thiago Veloso Vitral ◽  
Alessandra Palhares

<p>O Projeto <strong>Memorial da Imprensa de Uberaba: criação da Hemeroteca Digital do Triângulo Mineiro e Alto Paranaíba </strong>constitui, provavelmente, o maior investimento do estado de Minas Gerais em um projeto individual na área de preservação de acervos documentais históricos. O projeto conta com o financiamento da Fundação de Amparo à Pesquisa do Estado de Minas Gerais (FAPEMIG). Foi concebido e vem sendo executado por parceria firmada entre a Secretaria de Estado de Ciência, Tecnologia e Ensino Superior (SECTES/MG) e a Secretaria de Estado de Cultura (SEC/MG), por meio do Arquivo Público Mineiro (APM), órgão coordenador do Projeto e da Superintendência de Bibliotecas Públicas (SUB). Conta ainda com a participação do Arquivo Público de Uberaba. A partir das diretrizes de regionalização da política cultural do Estado, o resultado principal do projeto será a implantação de um polo de digitalização de acervos documentais históricos no Arquivo Público de Uberaba, que deverá atuar como órgão catalizador e executor de projetos de digitalização nas regiões acima mencionadas. O projeto se fundamenta nas metodologias de organização, preservação e digitalização de acervos documentais preconizadas pelo <strong>Programa Conservação Preventiva em Bibliotecas e Arquivos</strong>, nas recomendações do Conselho Nacional de Arquivos (CONARQ) e nas regras do Código de Catalogação Anglo-americano (CCAA2).</p><p><strong><br /></strong></p><p><strong>Abstract</strong></p><p>“The Printing Press Memorial of Uberaba: the creation of the newspapers´ digital library of Triângulo Mineiro and Alto Paranaíba (Minas Gerais, Brazil)” is probably, the biggest project in the field of historical collections preservation ever funded by the Fundação de Amparo à Pesquisa do Estado de Minas Gerais – FAPEMIG. The project was conceived and has been carried out by the Secretaria de Estado de Ciência, Tecnologia e Ensino Superior, along with the Secretaria de Estado de Cultura, through the participation of the Arquivo Público Mineiro, the coordinating body, and the Superintendência de Bibliotecas Públicas. The<em> </em>Arquivo Público de Uberaba is the third body involved with the implementation of the project. In accordance with the regionalization policies of the State, the main achievement of the project shall be the creation of a digitalization center of historical collections in the Arquivo Público de Uberaba. This institution shall act as a regional agency for the development of digitalization projects in the regions of Triângulo Mineiro and Alto Paranaíba. The project is based on the methodologies of organization, preservation and digitalization of historical collections, recommended by the Programa de Conservação Preventiva em Bibliotecas e Arquivos, the guidelines of the Conselho Nacional de Arquivos<em> </em>(CONARQ) and the Anglo American Cataloguing Rules (AACR2).</p><p><strong>Keywords</strong>: Digitalization of Historical collections; Preservation of Historical Collections; Digital Libraries.</p>


Author(s):  
Nick Mayhew

In the mid-19th century, three 16th-century Russian sources were published that alluded to Moscow as the “third Rome.” When 19th-century Russian historians discovered these texts, many interpreted them as evidence of an ancient imperial ideology of endless expansion, an ideology that would go on to define Russian foreign policy from the 16th century to the modern day. But what did these 16th-century depictions of Moscow as the third Rome actually have in mind? Did their meaning remain stable or did it change over the course of the early modern period? And how significant were they to early modern Russian imperial ideology more broadly? Scholars have pointed out that one cannot assume that depictions of Moscow as the third Rome were necessarily meant to be imperial celebrations per se. After all, the Muscovites considered that the first Rome fell for various heretical beliefs, in particular that Christ did not possess a human soul, and the second Rome, Constantinople, fell to the Turks in 1453 precisely because it had accepted some of these heretical “Latin” doctrines. As such, the image of Moscow as the third Rome might have marked a celebration of the city as a new imperial center, but it could also allude to Moscow’s duty to protect the “true” Orthodox faith after the fall—actual and theological—of Rome and Constantinople. As time progressed, however, the nuances of religious polemic once captured by the trope were lost. During the 17th and early 18th centuries, the image of Moscow as the third Rome took on a more unequivocally imperialist tone. Nonetheless, it would be easy to overstate the significance of allusions to Moscow as the third Rome to early modern Russian imperial ideology more broadly. Not only was the trope rare and by no means the only imperial comparison to be found in Muscovite literature, it was also ignored by secular authorities and banned by clerics.


2019 ◽  
pp. 172-188
Author(s):  
David Sorkin

This chapter explains that it took a third seismic event to enact full emancipation in central Europe. Within a little over two decades, the creation of the Dual Monarchy and the unifications of Germany and Italy completed what the two previous revolutions had begun: they sufficiently dismantled the corporate and confessional state to begin creating civil societies and constitutional monarchies, however imperfect. The three developments were intimately related. Piedmont and Prussia both took to the battlefield to overcome Habsburg opposition to unification; Piedmont's success guided Prussia's ambitions. In turn, the Habsburg Empire's shattering defeats forced its restructuring. The very nature of those three developments entailed new complications. Unification and restructuring left multiple forms of inequality intact and created new ones. The struggle for equality continued in a “post-emancipation” guise. The German Empire introduced a new dualism between the federal constitution and state laws that left aspects of the Jews' status in contention and inherited forms of discrimination in place. Meanwhile, the new Kingdom of Italy had seized the Papal States; the Church opposed its very foundation. As one of the kingdom's beneficiaries, Jews became targets of intense Church opposition. Ultimately, the new Dual Monarchy unleashed competing nationalisms. Jews were caught in the conflict between various recognized “peoples” without the advantage of being one.


2019 ◽  
pp. 277-286
Author(s):  
Hüseyin Yılmaz

This chapter talks about the Sufi-minded Ottoman historians that reconstructed Islamic history in which both the Ottomans and the Safavids were identified as the parties of the same perennial conflict since the creation of Adam. The Ottomans and the Safavids—both ethnically Turkic dynasties—were identified as the Romans and the Persians in allusion to the well-known Qur'anic prophecy that the former would defeat the latter. Perception of the Safavids as the perfect other for Islam was not mere war propaganda. The conquest of Constantinople, reportedly prophesized by Prophet Muhammed, and the approach of the end of the first millennium of the Islamic calendar had already sparked apocalyptic anxieties. Through the endeavors of high-profile jurists and mainstream Sufis, this esoteric epistemology was fully reconciled with the formal teachings of Islam and became an important component of political imagery and imperial ideology.


Author(s):  
Katie Marie Whitmore ◽  
Michele R. Buzon ◽  
Stuart Tyson Smith

Tombos is located at the Third Cataract of the Nile River in modern-day Sudan and marks an important literal and figurative boundary between Egyptian and Nubian interaction. During the New Kingdom Period (1400–1050 BCE), the cemetery at Tombos in Upper Nubia exhibits the use of Egyptian mortuary practices, including monumental pyramid complexes, likely used by both immigrant Egyptians and local Nubians. Despite the influence of Egyptian culture during this colonial period, there are several public displays of Nubian identity in burial practices found at Tombos. This mixture of Egyptian and Nubian burial practices extends into the postcolonial period at Tombos. Paleopathological analyses indicate that the Nubian and Egyptian individuals living at colonial Tombos enjoyed access to nutritional food resources and displayed low levels of skeletal markers of infection, traumatic injury, and strenuous physical activity. While the Tombos sample is likely not representative of all Egyptian-Nubian interaction during the New Kingdom, the individuals examined appear to have benefited from the relationship. In contrast with many situations of frontier interaction, the bioarchaeological evidence indicates a relatively peaceful coexistence between Egyptians and Nubians at Tombos, and the construction of a new biologically and culturally entangled community.


Author(s):  
Michela Piccarozzi ◽  
Cecilia Silvestri ◽  
Alessandra Stefanoni

The third mission of the university has developed over the years, becoming a key aspect of university policy. The spin-offs are increasingly prosperous and innovative. Over the last decade University spin-offs in Italy have developed, but there are many difficulties that hinder the creation and success of such initiatives. A recent regulatory intervention, however, has created the conditions to overcome these difficulties by introducing the theme of innovative start-ups. Through the analysis of this issue we want to emphasize if these start-ups can contribute to the optimal development of spin-offs.


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